That with which we are occupied is the nature of that which issues in the resurrection of the Lord Jesus. The object is what He has called: "My church". We are not now so much concerned with the contemplation of the object, the church, as with a looking into its essential nature, its spiritual factors upon which, and by which, it is constituted, and the very title itself contains the basic and central thing of our consideration, that which issues with the resurrection of the Lord Jesus... The church is no longer subject to the dominion of death either in time or at the end of time. The resurrection church is the thing which is marked above all other things by the power of His resurrection. It embodies all the meaning of the resurrection of the Lord Jesus. That is the church which He is building, but it encounters those three things, and its progress towards final consummation is the progress of a battle.
(This e-book can be downloaded for free at Austin-Sparks.Net)
T. Austin Sparks (1888 – 1971)
He was ordained as a Baptist pastor at the age of 24, and from 1912 to 1926 led three congregations in Greater London. During these years, he was also closely related to Jessie Penn-Lewis and her publication and speaking ministry, the "Overcomer Testimony."Among the many books that he wrote, at least three are regarded as Christian classics: The School of Christ, The Centrality and Supremacy of the Lord Jesus Christ and We Beheld His Glory. The primary theme of Sparks' books is the exaltation of the Lord Jesus Christ. He mentored Watchman Nee for many years and was very influential in his understanding of the Church Life.
Recommends these books by T. Austin Sparks:
Daily Open Windows: Excerpts from the Messages of T. Austin-Sparks
Discipleship in the School of Christ by T. Austin Sparks
More of Christ: From "The Stewardship of the Mystery" by T. Austin Sparks
"Mr Sparks", as he was affectionately known, was born in London, England in 1888. He came to know Christ as a teenager and later became a Baptist pastor. However, his "ecclesiastical" career took a decidedly different direction when a physical crisis brought him to a place of brokenness.
At the same time God also delivered him from his previous prejudice against anything that was related to the "deeper life". As a result, he joined Jessie Penn-Lewis in the ministry of the spiritual growth of believers; a ministry to which he devoted his life and which also cost him his reputation and his career in the denominational circles of England.
He was based in southeast London at Honor Oak Christian Fellowship which is where Watchman Nee met and fellowshipped with him during a visit to England in 1933. Nee's refusal to disavow Austin-Sparks later became the grounds for him being disfellowshipped by the Taylor Brethren. It has been said that Watchman Nee considered Austin-Sparks as his spiritual mentor, and their fellowship appears to have been rich and fruitful.
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