Inspirational Quotes by A.W. Pink
“A creature, considered as such, has no rights. He can demand nothing from his Maker; and in whatever manner he may be treated, has no title to complain.”
― A.W. Pink ,
“It is the eternal and absolute free favour of God, manifested in the vouchsafement of spiritual and eternal blessings to the guilty and the unworthy.”
― A.W. Pink ,
“God is just and good, and ever does that which is right.”
― A.W. Pink ,
“Just because grace is unmerited favour, it must be exercised in a sovereign manner.”
― A.W. Pink ,
“Is God obliged to force His gift on those who value it not?”
― A.W. Pink ,
“The disobedience of the first Adam was the judicial ground of our condemnation; the obedience of the last Adam is the legal ground on which God alone can justify the sinner. The substitution of Christ in the place of His people, the imputation of their sins to Him and of His righteousness to them, is the cardinal fact of the Gospel. But the principle of being saved by what another has done is only possible on the ground that we are lost through what another did. The two stand or fall together. If there had been no covenant of works there could have been no death in Adam, there could have been no life in Christ". Arthur Walkington Pink, The Divine Covenants (Grand Rapids: Baker Book House, 1973), 33”
“Sin is always sin in the sight of God—whether we are conscious of it or not. Sins of ignorance need atonement just as truly as do conscious sins. God is holy, and He will not lower His standard of righteousness to the level of our ignorance. Ignorance is not innocence. As a matter of fact, ignorance is more culpable now than it was in the days of Moses. We have no excuse for our ignorance. God has clearly and fully revealed His will. The Bible is in our hands, and we cannot plead ignorance of its contents except to condemn our laziness. God has spoken, and by His Word we shall be judged.”
“One who was no less than the Fellow of Jehovah, the Radiance of His glory, the exact Impress of His Person. Thus we see that boundless love, inflexible justice and omnipotent power all combined to make possible the salvation of those who believe.”
“Grace begins, grace continues, and grace consummates our salvation.”
“He fully discharged the obligations of every relationship that He sustained, either to God or to man.”
“Christ was pure; absolutely pure. He was the Holy One. He had an infinite abhorrence of sin. He loathed it. His holy soul shrank from it. But on the Cross our iniquities were all laid upon Him, and sin—that vile thing—enrapt itself around Him like a horrible serpent’s coils. And yet, He willingly suffered for us! Why? Because He loved us: “Having loved his own which were in the world, he loved them unto the end” (Joh 13:1).”
“The question comes today as it did of old, “What shall I do with Jesus which is called Christ?” for you have to do something with Him: either you despise and reject Him, or you receive Him as the Saviour of your soul and the Lord of your life.”
“We all know the internal trials of the soul react upon the body, rending its nerves and affecting its strength—“ A broken spirit drieth the bones” (Prov. 17: 22);”
“I have learned how blessed to my own soul is communion with Him, but who would have supposed that my communion was blessed to Christ! Yet it is. For this He still “thirsts.” Grace enables us to offer that which refreshes Him.”
“a sea of matter in a drop of language” was regarded as the perfection of oratory.”
“Suppose the cup be a bitter one which He has given thee to drink, still there is no poison in it. Hath not God said, “I will do you no hurt” (Jer 25:6)! If you be really one of His children thou liest too near Him to injure thee. Thy highest good is ever before Him, and though He spares not the rod when we need it, yet it is love which wields it (Heb 12:6).”
“This work of keeping the heart is the hardest of all. “To shuffle over religious duties with a loose and heedless spirit, will cost no great pains; but to set thyself before the Lord, and tie up thy loose and vain thoughts to a constant and serious attendance upon Him: this will cost something!”
“Just as a blind man may, through labor and diligence, acquire an accurate theoretical or notional conception of many subjects and objects which he never saw, so the natural man may, by religious education and personal effort, obtain a sound doctrinal knowledge of the person and work of Christ, without having any spiritual or vital acquaintance with Him.”
― A.W. Pink ,
“No sinner ever comes to Christ until the Holy Spirit first comes to him! And no sinner will savingly believe on Christ until the Spirit has communicated faith to him (Ephesians 2:5; Colossians 2:12); and even then, faith is an eye to discern Christ before it is a foot to approach Him.”
― A.W. Pink ,
“Should the reader exclaim, I was not conscious of the heinousness of sin nor bowed down with a sense of my guilt when Christ saved me. Then we unhesitatingly reply, Either you have never been saved at all, or you were not saved as early as you supposed. True, as the Christian grows in grace he has a clearer realization of what sin is—rebellion against God—and a deeper hatred and sorrow for it; but to think that one may be saved by Christ whose conscience has never been smitten by the Spirit and whose heart has not been made contrite before God, is to imagine something which has no existence whatever in the realm of fact.”
― A.W. Pink ,
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A.W. Pink (1886 - 1952)
Studied at Moodly Bible Institute and pastored some churches in America. He was not very accepted in his congregations which finally made him move back to England to be involved in writing ministry full-time till his death.He was strictly calvinist in this thinking but many of his writings also reflect balance and openness to other views of doctrine. Especially his teachings on antichrist and end-times were promoted well during his life. He wrote over 40 books and many pamphlets including he distributed titled: "Studies in the Scriptures."
Arthur Walkington Pink was a Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings.
Pink was born in Nottingham, England on April 1, 1886 and became a Christian in 1908, at the age of 22. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell (January 8, 1893 - July 17, 1962), who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina.
Converted in 1908 at the age of 22, Arthur Pink left England in 1910 to Study and Moody Bible Institue in Chicago, Illinois. He left after two months and pastored a church in Silverton, Colorado. He had short term pastorates in California, Kentuck and South Carolina.
His first major work, Divine Inspiration Of The Bible, was published in 1917, followed by The Sovereignty Of God, in 1918 which sold less than 2000 copies. He edited the magazine, Studies In The Scriptures, from 1922-1923, in which much of his published works appeared, but circulation was poor, never more than 1000 subscribers.
He spent three years preaching in Australia and returned to England in 1928 for a year. Returning to the United States he spent eight years in itinerant ministry. He returned to England for the last years of his life, living an isolated life.
Pink is famous for his writings, which had the most effect after his death, but his personal ministry as a pastor was largely a failure.