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A.W. Tozer

A.W. Tozer

A.W. Tozer (1897 - 1963)

A "20th-century prophet" many called him during his lifetime. For 31 years A.W.Tozer was pastor of Southside Alliance Church in Chicago. He was involved in the missionary alliance movement for most of his pulpit life. A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

Leonard Ravenhill was a close friend of pastor and writer A. W. Tozer and spoke of him as one of the most influential voices in the Church in America. A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Recommends these books by A.W. Tozer:
The Knowledge of the Holy: The Attributes of God by A.W. Tozer
Crucified Life: How To Live Out A Deeper Christian Experience by A.W. Tozer
The Pursuit of God by A.W. Tozer


Aiden Wilson Tozer was born April 21, 1897 on a small farm in Western Pennsylvania, the third of six children. And although he would inspire millions with his preaching and writing, he was given very little education during his childhood.

A. W. Tozer was 66 when he died of a heart attack on May 12, 1963. Buried in a small cemetery in Akron, his tombstone simply and appropriately reads, "A Man of God." He left behind many books that continue to give Christians encouragement and guidance. His writings are as fresh today as when he was alive. His honest and colloquial humor has been known to sweep up congregations in gales of laughter. And his wisdom has left them silent and stunned. For almost 50 years Tozer walked with God, and even though he is gone, he continues to minister to those who are eager to experience God.

      A 20th-century prophet" they called him even in his lifetime. For 31 years he was pastor of Southside Alliance Church in Chicago, where his reputation as a man of God was citywide. Concurrently he became editor of Alliance Life, a responsibility he fulfilled until his death in 1963.

      His greatest legacy to the Christian world has been his 30 books. Because A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

      But he was not a prophet of despair. His writings are messages of concern. They expose the weaknesses of the church and denounce compromise. They warn and exhort. But they are messages of hope as well, for God is always there, ever faithful to restore and to fulfill His Word to those who hear and obey.

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The whole transaction of religious conversion has been made mechanical and spiritless. Faith may now be exercised without a jar to the moral life and without embarrassment to the Adamic ego. Christ may be "received" without creating any special love for Him in the soul of the receiver. The man is "saved," but he is not hungry nor thirsty after God. In fact he is specifically taught to be satisfied and encouraged to be content with little.
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We must shift our interest from the seen to the unseen. For the great unseen reality is God. He that comes to God must believe that he is and that he is a rewarder of those that diligently seek him. This is basic in the life of faith.
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The doctrine of justification by faith—a Biblical truth, and a blessed relief from sterile legalism and unavailing self-effort—has in our time fallen into evil company and been interpreted by many in such manner as actually to bar men from the knowledge of God. The whole transaction of religious conversion has been made mechanical and spiritless.
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Everything in the New Testament accords with this Old Testament picture. Ransomed men need no longer pause in fear to enter the Holy of Holies. God wills that we should push on into His Presence and live our whole life there. This is to be known to us in conscious experience. It is more than a doctrine to be held, it is a life to be enjoyed every moment of every day.
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Social religion is perfected when private religion is purified. The body becomes stronger as its members become healthier.
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We must invite the cross to do its deadly work within us. We must bring our self-sins to the cross for judgment. We must prepare ourselves for an ordeal of suffering in some measure like that through which our Saviour passed when He suffered under Pontius Pilate. Let us remember: when we talk of the rending of the veil we are speaking in a figure, and the thought of it is poetical, almost pleasant; but in actuality there is nothing pleasant about it. In human experience that veil is made of living spiritual tissue; it is composed of the sentient, quivering stuff of which our whole beings consist, and to touch it is to touch us where we feel pain. To tear it away is to injure us, to hurt us and make us bleed. To say otherwise is to make the cross no cross and death no death at all. It is never fun to die. To rip through the dear and tender stuff of which life is made can never be anything but deeply painful. Yet that is what the cross did to Jesus and it is what the cross would do to every man to set him free.
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Though the worshipper had enjoyed so much, still he had not yet entered the Presence of God. Another veil separated from the Holy of Holies where above the mercy seat dwelt the very God Himself in awful and glorious manifestation. While the tabernacle stood, only the high priest could enter there, and that but once a year, with blood which he offered for his sins and the sins of the people. It was this last veil which was rent when our Lord gave up the ghost on Calvary, and the sacred writer explains that this rending of the veil opened the way for every worshipper in the world to come by the new and living way straight into the divine Presence.
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The believing man does not claim to understand. He falls to his knees and whispers, "God." The man of earth kneels also, but not to worship. He kneels to examine, to search, to find the cause and the how of things. Just now we happen to be living in a secular age. Our thought habits are those of the scientist, not those of the worshipper. We are more likely to explain than to adore.
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Augustine’s “Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee.
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He has discovered Himself to some extent in nature, but more perfectly in the Incarnation; now He waits to show Himself in ravishing fulness to the humble of soul and the pure in heart.
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Our woes began when God was forced out of His central shrine and “things” were allowed to enter. Within the human heart, “things” have taken over. Men have now, by nature, no peace within their hearts, for God is crowned there no longer, but there in the moral dusk, stubborn and aggressive usurpers fight among themselves for first place on the throne. This is not a mere metaphor, but an accurate analysis of
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The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart. The shallowness of our inner experience, the hollowness of our worship, and that servile imitation of the world which marks our promotional methods all testify that we, in this day, know God only imperfectly, and the peace of God scarcely at all.
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Deity indwelling men! That, I say is Christianity!
topics: christianity  
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Self is the opaque veil that hides the Face of God from us. It can be removed only in spiritual experience, never by mere instruction. As
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defend it.
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God’s word is always powerful and it needs no one to run around apologizing for it and thinking up clever ways to
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That the Church did not … perish was due entirely to the miraculous element within her. That element was supplied by the Holy Spirit who came at Pentecost to empower her for her task.
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It remains only to be said that not all men can be great, but all men are called to be good by the blood of the Lamb and the power of the Holy Spirit.
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When they die they leave behind them a fragrance of Christ that lingers long after the cheap celebrities of the day are forgotten….
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Even the Holy Spirit does not take away our mental poise or expect us to surrender our common sense and will or yield ourselves to any hypnotic influence.
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