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A.W. Tozer

A.W. Tozer

A.W. Tozer (1897 - 1963)

A "20th-century prophet" many called him during his lifetime. For 31 years A.W.Tozer was pastor of Southside Alliance Church in Chicago. He was involved in the missionary alliance movement for most of his pulpit life. A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

Leonard Ravenhill was a close friend of pastor and writer A. W. Tozer and spoke of him as one of the most influential voices in the Church in America. A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Recommends these books by A.W. Tozer:
The Knowledge of the Holy: The Attributes of God by A.W. Tozer
Crucified Life: How To Live Out A Deeper Christian Experience by A.W. Tozer
The Pursuit of God by A.W. Tozer


Aiden Wilson Tozer was born April 21, 1897 on a small farm in Western Pennsylvania, the third of six children. And although he would inspire millions with his preaching and writing, he was given very little education during his childhood.

A. W. Tozer was 66 when he died of a heart attack on May 12, 1963. Buried in a small cemetery in Akron, his tombstone simply and appropriately reads, "A Man of God." He left behind many books that continue to give Christians encouragement and guidance. His writings are as fresh today as when he was alive. His honest and colloquial humor has been known to sweep up congregations in gales of laughter. And his wisdom has left them silent and stunned. For almost 50 years Tozer walked with God, and even though he is gone, he continues to minister to those who are eager to experience God.

      A 20th-century prophet" they called him even in his lifetime. For 31 years he was pastor of Southside Alliance Church in Chicago, where his reputation as a man of God was citywide. Concurrently he became editor of Alliance Life, a responsibility he fulfilled until his death in 1963.

      His greatest legacy to the Christian world has been his 30 books. Because A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

      But he was not a prophet of despair. His writings are messages of concern. They expose the weaknesses of the church and denounce compromise. They warn and exhort. But they are messages of hope as well, for God is always there, ever faithful to restore and to fulfill His Word to those who hear and obey.

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Wherever we turn in the church of God, there is Jesus. He is the beginning, middle and end of everything to us.... There is nothing good, nothing holy, nothing beautiful, nothing joyous which He is not to His servants. No one need be poor, because, if he chooses, he can have Jesus for his own property and possession. No one need be downcast, for Jesus is the joy of heaven, and it is His joy to enter into sorrowful hearts. We can exaggerate about many things; but we can never exaggerate our obligation to Jesus, or the compassionate abundance of the love of Jesus to us. All our lives long we might talk of Jesus, and yet we should never come to an end of the sweet things that might be said of Him. Eternity will not be long enough to learn all He is, or to praise Him for all He has done, but then, that matters not; for we shall be always with Him, and we desire nothing more." And addressing our Lord directly he says to Him:
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The impulse to pursue God originates with God, but the outworking of that impulse is our following hard after Him; and all the time we are pursuing Him we are already in His hand: “Thy right hand upholdeth me.
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Social religion is perfected when private religion is purified. The body becomes stronger as its members become healthier. The whole Church of God gains when the members that compose it begin to seek a better and higher life.
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Man's chief End is to glorify God and enjoy Him forever." With this agree the four and twenty elders who fall on their faces to worship Him that liveth for ever and ever, saying, "Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
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Faith is a redirecting of our sight, a getting out of the focus of our own vision and getting God into focus.
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The moment the Spirit has quickened us to life in regeneration our whole being senses its kinship to God and leaps up in joyous recognition.
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El tendrá que reconocer muy pronto que la fe es de vital importancia para la vida del alma. “Sin fe, es imposible agradar a Dios.” Por la fe es posible adquirir cualquier cosa; ir a cualquier parte en el reino de Dios, pero sin fe nadie puede allegarse a Dios, ni ser librado de sus culpas, ni tener libertad, ni salvación, ni comunión, ni nada. Nunca tener vida espiritual.
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the great unseen Reality is God. "He
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The rest He offers is the rest of meekness, the blessed relief which comes when we accept ourselves for what we are and cease to pretend.
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That monkish hatred of the body which figures so prominently in the works of certain early devotional writers is wholly without support in the Word of God.... [Jesus] lived in that body here among men and never once performed a non-sacred act. His presence in human flesh sweeps away forever the evil notion that there is about the human body something innately offensive to the Deity. God created our bodies, and we do not offend Him by placing the responsibility where it belongs. He is not ashamed of the work of His own hands.
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The evil habit of seeking God-and effectively prevents us from finding God in full revelation. In the “and” lies our great woe. If we omit the “and” we shall soon find God, and in Him we shall find that for which we have all our lives been secretly longing.
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O God, I have tasted thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need of further grace. I am ashamed of my lack of desire. O God, the triune God, I want to want thee; I long to be filled with longing; I thirst to be made more thirsty still.
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I have said that Abraham possessed nothing. Yet was not this poor man rich? Everything he had owned before was his still to enjoy: sheep, camels, herds, and goods of every sort. He had also his wife and his friends, and best of all he had his son Isaac safe by his side. He had everything, but he possessed nothing. There is the spiritual secret. There is the sweet theology of the heart which can be learned only in the school of renunciation. The books on systematic theology overlook this, but the wise will understand. After that bitter and blessed experience I think the words "my" and "mine" never had again the same meaning for Abraham. The sense of possession which they connote was gone from his heart. Things had been cast out forever. They had now become external to the man. His inner heart was free from them. The world said, "Abraham is rich," but the aged patriarch only smiled. He could not explain it to them, but he knew that he owned nothing, that his real treasures were inward and eternal.
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Imagination projects unreal images out of the mind and seeks to attach reality to them. Faith creates nothing; it simply reckons upon that which is already there.
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The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His Presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts. This
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The meek man is not a human mouse afflicted with a sense of his own inferiority. Rather he may be in his moral life as bold as a lion and as strong as Samson; but he has stopped being fooled about himself. He has accepted God's estimate of his own life. He knows he is as weak and helpless as God has declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels. In himself, nothing; in God, everything. That is his motto.
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satisfactory spiritual life will begin with a complete change in relation between God and the sinner; not a judicial change merely, but a conscious and experienced change affecting the sinner's whole nature. The atonement in Jesus' blood makes such a change judicially possible and the working of the Holy Spirit makes it emotionally satisfying.
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Moses used the fact that he knew God as an argument for knowing Him better. "Now, therefore, I pray thee, if I have found grace in thy sight, show me now thy way, that I may know thee, that I may find grace in thy sight"; and from there he rose to make the daring request, "I beseech thee, show me thy glory." God was frankly pleased by this display of ardor, and the next day called Moses into the mount, and there in solemn procession made all His glory pass before him.
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I venture to suggest that the one vital quality which they had in common was spiritual receptivity. Something in them was open to heaven, something which urged them Godward. Without attempting anything like a profound analysis I shall say simply that they had spiritual awareness and that they went on to cultivate it until it became the biggest thing in their lives. They differed from the average person in that when they felt the inward longing they did something about it. They acquired the lifelong habit of spiritual response. They were not disobedient to the heavenly vision. As David put it neatly, “When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek” (p. 67).
topics: christianity  
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Whatever is done without heart is done in the dark, no matter how scriptural it may appear to be
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