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A.W. Tozer

A.W. Tozer

A.W. Tozer (1897 - 1963)

A "20th-century prophet" many called him during his lifetime. For 31 years A.W.Tozer was pastor of Southside Alliance Church in Chicago. He was involved in the missionary alliance movement for most of his pulpit life. A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

Leonard Ravenhill was a close friend of pastor and writer A. W. Tozer and spoke of him as one of the most influential voices in the Church in America. A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Recommends these books by A.W. Tozer:
The Knowledge of the Holy: The Attributes of God by A.W. Tozer
Crucified Life: How To Live Out A Deeper Christian Experience by A.W. Tozer
The Pursuit of God by A.W. Tozer


Aiden Wilson Tozer was born April 21, 1897 on a small farm in Western Pennsylvania, the third of six children. And although he would inspire millions with his preaching and writing, he was given very little education during his childhood.

A. W. Tozer was 66 when he died of a heart attack on May 12, 1963. Buried in a small cemetery in Akron, his tombstone simply and appropriately reads, "A Man of God." He left behind many books that continue to give Christians encouragement and guidance. His writings are as fresh today as when he was alive. His honest and colloquial humor has been known to sweep up congregations in gales of laughter. And his wisdom has left them silent and stunned. For almost 50 years Tozer walked with God, and even though he is gone, he continues to minister to those who are eager to experience God.

      A 20th-century prophet" they called him even in his lifetime. For 31 years he was pastor of Southside Alliance Church in Chicago, where his reputation as a man of God was citywide. Concurrently he became editor of Alliance Life, a responsibility he fulfilled until his death in 1963.

      His greatest legacy to the Christian world has been his 30 books. Because A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

      But he was not a prophet of despair. His writings are messages of concern. They expose the weaknesses of the church and denounce compromise. They warn and exhort. But they are messages of hope as well, for God is always there, ever faithful to restore and to fulfill His Word to those who hear and obey.

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In speaking thus, I have one fear: It is that I may convince the mind, before God can win the heart. For this God-above-all position is one not easy to take. The mind may approve it while not having the consent of the will to put it into effect. While the imagination races ahead to honor God, the will may lag behind and the man may never guess how divided his heart is. The whole man must make the decision before the heart can know any real satisfaction. God wants us all, and He will not rest until He gets us all. No part of the man will do.
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Between the scribe who has read and the prophet who has seen there is a difference as wide as the sea. We are today overrun with orthodox scribes, but the prophets, where are they? The hard voice of the scribe sounds over evangelicalism, but the Church waits for the tender voice of the saint who has penetrated the veil and has gazed with inward eye upon the Wonder that is God.
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but with the soul athirst for
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In our sins we lack only the power. The moment the Spirit has quickened us to life in regeneration, our whole being senses its kinship to God and leaps up in joyous recognition. That is the heavenly birth without which we cannot see the kingdom of God. It is, however, not an end but an inception, for now begins the glorious pursuit, the heart’s happy exploration of the infinite riches of the Godhead. That is where we begin, I say; but where we stop, no man has yet discovered, for there is neither limit nor end in the awful and mysterious depths of the triune God. Shoreless
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The man who has God for his treasure has all things in One. Many ordinary treasures may be denied him, or if he is allowed to have them, the enjoyment of them will be so tempered that they will never be necessary to his happiness. Or if he must see them go, one after one, he will scarcely feel a sense of loss, for having the Source of all things he has in One all satisfaction, all pleasure, all delight. Whatever he may lose he has actually lost nothing, for he now has it all in One, and he has it purely, legitimately and forever.
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of each are for
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Moses into the mount, and there in solemn procession made all His glory pass before him.
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Eleva tu corazón a Dios con amor humilde y sincero, y búscalo a él, y no a sus dones. Piensa en Dios y busca solo a Dios, solo por lo que Dios es. Esta es la obra del alma que más agrada a Dios.
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When religion has said its last word, there is little that we need other than God Himself. The evil habit of seeking God-and effectively prevents us from finding God in full revelation. In the "and" lies our great woe. If we omit the "and" we shall soon find God, and in Him we shall find that for which we have all our lives been secretly longing. We
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only real harbinger
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The whole transaction of religious conversion has been made mechanical and spiritless. Faith may now be exercised without a jar to the moral life and without embarrassment to the Adamic ego. Christ may be "received" without creating any special love for Him in the soul of the receiver. The
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Let a man become enamored of eternal wisdom and set his heart to win her and he takes on himself a full-time, all-engaging pursuit. Thereafter he will have room for little else. Thereafter his whole life will be filled with seekings and findings, self-repudiations, tough disciplines and daily dyings as he is being crucified unto the world and the world unto him.
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Truth engages the citadel of the human heart and is not satisfied until it has conquered everything there. The will must come forth and surrender its sword. It must stand at attention to receive orders, and those orders it must joyfully obey. Short of this any knowledge of Christian truth is inadequate and unavailing. Bible exposition without moral application raises no opposition. It is only when the hearer is made to understand that truth is in conflict with his heart that resistance sets in. As long as people can hear orthodox truth divorced from life, they will attend and support churches and institutions without objection. The truth is a lovely song, become sweet by long and tender association; and since it asks nothing but a few dollars, and offers good music, pleasant friendships and a comfortable sense of well-being, it meets with no resistance from the faithful. Much that passes for New Testament Christianity is little more than objective truth sweetened with song and made palatable by religious entertainment.
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When I come before Him, however, I need to put away everything, quiet my heart in silence, and allow the Holy Spirit to create the focus at that moment and let His presence fill me with wonder and awe. Through
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it is one thing to believe about God and it is quite another to believe God.
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And so, God, in no hurry whatsoever, painstakingly chips away, removing everything that is not part of the image of Christ. He takes the initiative to interrupt our lives for the higher cost of developing us into spiritually mature believers.
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Thy Way, Not Mine, O Lord Horatius Bonar (1808–1889) Thy way, not mine, O Lord, However dark it be; Lead me by Thine own hand, Choose out the Path for me. Smooth let it be, or rough, It will be still the best; Winding or straight it leads Right onward to Thy rest. I dare not choose my lot; I would not if I might: Choose Thou for me, my God, So shall I walk aright. Take Thou my cup, and it With joy or sorrow fill, As best to Thee may seem; Choose Thou my good and ill. Choose Thou for me my friends, My sickness or my health. Choose Thou my cares for me, My poverty or wealth. Not mine, not mine the choice, In things both great and small; Be Thou my guide, my strength, My wisdom and my all.
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Pero más importante es que festejemos para qué se nos ha salvado. La vida cristiana es el camino a seguir. Lo más importante es poner «los ojos en Jesús». Toda persona redimida tiene un destino específico que debe cumplir. Descubrir ese destino y cumplirlo en el poder del Espíritu Santo que mora en nosotros representa el gozo de la vida diaria del cristiano.
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For myself, I long ago decided that I would rather know the truth than be happy in ignorance. If I cannot have both truth and happiness, give me truth. We'll have a long time to be happy in heaven.
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Future historians will record that we of the twentieth century had intelligence enough to create a great civilization but not the moral wisdom to preserve it.
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