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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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God desired to reveal himself in and through His creatures by communicating to them as much of His own goodness and glory as they were capable of receiving. But this communication was not meant to give created beings something they could possess in themselves, having full charge and access apart from Him. Rather, God as the ever-living, ever-present, ever-acting One, who upholds all things by the word of His power, and in whom all things exist, meant that the relationship of His creatures to himself would be one of unceasing, absolute dependence. As truly as God by His power once created all things, so by that same power must God every moment maintain all things.
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We must learn of Jesus, how He is meek and lowly of heart. He teaches us where true humility takes its rise and finds its strength—in the knowledge that it is God who worketh all in all, that our place is to yield to Him in perfect resignation and dependence, in full consent to be and to do nothing of ourselves.
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The Word must dwell and abide in us; the heart and life must be under its influence day by day. Not from without, but from within, comes the quickening of the Word by the Spirit. Only he who yields himself entirely in his whole life to the supremacy of the Word and the will of God can expect in special cases to discern what that Word and will permit him to ask boldly.
topics: word  
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I will here give you an infallible guide. You can perform this experiment to verify the truth. It is this: retire from the world and all conversation, only for one month; neither write, nor read, nor debate anything with yourself. Stop all the former workings of your heart and mind, and with all the strength of your heart, stand all this month, as continually as you can, in the following form of prayer to God. Offer it frequently on your knees; but whether sitting, walking, or standing, be always inwardly longing and earnestly praying this one prayer to God: That of His great goodness He would make known to you, and take from your heart, every kind and form and degree of pride, whether it be from evil spirits, or your own corrupt nature; and that He would awaken in you the deepest depth and truth of that humility, which can make you capable of His light and Holy Spirit. Reject every thought, but that of waiting and praying in this matter from the bottom of your heart, with such truth and earnestness, as people in torment wish to pray and be delivered from it. If you can, and will give yourself up in truth and sincerity to this spirit of prayer, I will venture to declare that, if you had twice as many evil spirits in you as Mary Magdalene had, they will all be cast out of you, and you will be forced with her to weep tears of love at the feet of the holy Jesus. Ibid., p. 124.
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has to do, not with human thoughts or possibilities, but with the word of the living God. And so, even as Abraham through so many years “who against hope believed in hope” (Romans 4:18), and then “followers of them who through faith and patience inherit the promises.” (Hebrews 6:12) To enable us, when the answer to our prayer does not come at once, to combine quiet patience and joyful confidence in our persevering prayer, we must especially try to understand the words in which our Lord sets forth the character and conduct, not of the unjust judge, but of our God and Father, toward those whom He allows to cry day and night to Him: “I tell you that He will avenge them
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others, even sharp comments and hasty judgments that are often excused as being honest and straightforward, are thwarting the effect of the influence of the Holy Spirit on others. Manifestations of temper and touchiness and irritation, feelings of bitterness and estrangement, have their root in nothing but pride. Pride creeps in almost everywhere, and the assemblies of the saints are not exceptions.
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People think that what God wills must inevitably take place. This is by no means the case. God wills a great deal of blessing for His people that never comes to them. He wills it most earnestly, but they do not will it, and it cannot come to them. This is the great mystery of man's creation with a free will but also of the renewal of his will in redemption, that God has made the execution of His will dependent on the will of man in many things.
topics: will  
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person—Christ; so that these natures had communion each with other in their actings, and Christ was able to act in His human nature by power proper to the divine nature, wherein He was one God with the Father.
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inheritance among all them which are sanctified (Romans 1:16; 2 Corinthians 2:6; Acts 20:32).
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immediate performance, we must meditate believingly on Christ’s saving benefits as they are discovered in the gospel, which is the only doctrine which is the power of God to our salvation, and whereby the quickening Spirit is ministered to us, and that is able to build us up, and give us an
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You must take special care to act faith in your meditation, mix the word of God’s grace with it, or else it will not profit you (Hebrews 4:2). And if you set the loving-kindness of God frequently before your eyes, by
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Yes, let us most joyfully say, ignorant and feeble though we be, 'Lord, teach us to pray.
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Many do not understand this union of the teaching of the Word and the Spirit, so there is a twofold difficulty in knowing what God's will may be. Some seek the will of God in an inner feeling or conviction and would have the Spirit lead them without the Word. Others seek it in the Word without the leading of the Holy Spirit. The two must be united - the Word and the Spirit - because only in these can we know for sure the will of God and learn to pray according to it. In the heart, the Word and the Spirit must meet; it is only by such indwelling that we can experience their teaching.
topics: word  
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the Christian life has suffered where believers have not been guided to see that even in our relationships as creatures, nothing is more natural and beautiful and blessed than to be nothing in order that God may be everything. It needs to be made clear that it is not sin that humbles but grace. It is the soul occupied with God in His wonderful glory as Creator and Redeemer that will truly take the lowest place before Him.
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In not granting an answer, the Father tells us that there is something wrong in our praying. He wants to teach us to discover it and confess it; He wants to educate us about true believing and prevailing prayer. He will only attain His objective when He brings us to see that we are to blame for the withholding of the answer - our aim, or our faith, or our life is not what it should be.
topics: prayer  
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Do not be thinking of how little you have to bring God, but of how much He wants to give you.
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Be ye holy, for I am holy.’ It is as if God said, Holiness is my blessedness and my glory: without this you cannot, in the very nature of things, see me or enjoy me. Holiness is my blessedness and my glory: there is nothing higher to be conceived; I invited you to share with me in it, I invite you to likeness to myself: ‘Be ye holy, for I am holy.’ Is it not enough, has it no attraction, does it not move and draw you mightily, the hope of being with me, partakers of my Holiness? I have nothing better to offer—I offer you myself: ‘Be holy, for I am holy.’ Shall we not cry earnestly to God to show us the glory of His Holiness, that our souls may be made willing to give everything in response to this wondrous call? [. . .] In the deepest meaning of the words: where God enters to rest, there He sanctifies. [. . .] It is as we enter into the rest of God that we become partakers of His Holiness. [. . .] Rest belongeth unto God: He alone can give it, by making us share His own. [. . .] He had been known to Abraham as God Almighty, the God of Promise (Ex. vi. 3 ). He would now manifest Himself as Jehovah, the God of Fulfilment [. . .]
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meditating on it believingly, you will be strengthened to walk in the truth (Psalm 26:3).
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enabled for immediate performance, we must meditate believingly on Christ’s saving benefits as they are discovered in the gospel, which is the only doctrine which is the power of God to our salvation, and whereby the quickening Spirit is ministered to us, and that is able to build us up, and give us an
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