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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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The only humility that is really ours is not the humility we try to show before God in prayer, but that which we carry with us and actively live in our ordinary conduct.
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inheritance among all them which are sanctified (Romans 1:16; 2 Corinthians 2:6; Acts 20:32).
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immediate performance, we must meditate believingly on Christ’s saving benefits as they are discovered in the gospel, which is the only doctrine which is the power of God to our salvation, and whereby the quickening Spirit is ministered to us, and that is able to build us up, and give us an
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You must take special care to act faith in your meditation, mix the word of God’s grace with it, or else it will not profit you (Hebrews 4:2). And if you set the loving-kindness of God frequently before your eyes, by
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person—Christ; so that these natures had communion each with other in their actings, and Christ was able to act in His human nature by power proper to the divine nature, wherein He was one God with the Father.
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It is evident everywhere that Paul felt he was a member of a body - a body on which he was dependent for sympathy and cooperation. He counted on the prayers of these churches to gain for himself what otherwise might not be given. To him the prayers of the church were as real a factor in the work of the kingdom as the power of God.
topics: prayer  
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The whole difficulty is that we wish to pray in the Spirit and at the same time walk after the flesh. This is impossible.
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We not only learn to say, 'My Father,' but also 'Our Father.' Nothing would be more unnatural than for the children of a family to always meet their father alone but never in the united expression of their desires or their love.
topics: father  
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In every prayer the triune God takes a part—the Father who hears, the Son in whose name we pray, and the Spirit who prays for us and in us. How important it is that we are in right relationship to the Holy Spirit and that we understand His work!
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So intimately is it bound up with the entire spiritual life that only
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In love to our brothers, we have the evidence of love to the Father, the basis of confidence before God, and the assurance that our prayer will be heard.
topics: love  
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each person must acknowledge the sins of which he himself is guilty.
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Life is a whole, and the pious hour of prayer is judged by God from the ordinary frame of the daily life where the hour of prayer is only a small part. Not the feeling I call up but the tone of my life during the day is God's criterion of what I really am and desire.
topics: prayer  
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Nothing can preserve you from carelessness or make it possible for you to persevere in living, powerful prayer, except daily close fellowship with Jesus our Lord.
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His voice:
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Faith is the one condition on which all divine power can enter into man and work through him.
topics: faith  
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Praying always with all prayer and supplication in the Spirit and watching in this with all perseverance and supplication for all the saints and for me, that utterance may be given unto me, that I may open my mouth with confidence, to make known the mystery of the gospel . . . as I ought to speak (Ephesians 6:18-20).
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And so He teaches us two lessons of deep importance about prayer. The one is that faith needs a life of prayer in which to grow and keep strong. The other is that prayer needs fasting for its full and perfect development.
topics: fasting  
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There may come times of intense desire when it is felt strongly how the body with its appetites, lawful though they are, still hinders the spirit in its battle with the powers of darkness, and the need is felt to keep it under control. We are creatures of the senses. Our mind is helped by what comes to us embodied in concrete form; fasting helps to express, to deepen, and to confirm our resolution that we are ready to sacrifice anything - to sacrifice ourselves to attain what we seek for the kingdom of God.
topics: fasting  
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Because of hasty and superficial communion with God, the sense of sin becomes weak and there is no motive strong enough to help you to hate sin and flee from it. Nothing except secret, humble, constant fellowship with God can teach you as His child to hate sin as God hates it. Nothing but the close fellowship and unceasing power of the living Christ can make it possible for you to understand what sin is and to detest it. Without this deeper understanding of sin, we cannot truly appropriate the victory that Christ made possible for us.
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