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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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O let us listen to Christ in Gethsemane, as He calls, If ye abide in me, ask whatsoever ye will, and it shall be done unto you.' Being of one mind and spirit with Him in His giving up everything to God's will, living like Him in obedience and surrender to the Father; this is abiding in Him; this is the secret of power in prayer.
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When there is little prayer that can be answered, the Father is not glorified. It is a duty for the glory of God to live and pray so that our prayer can be answered. For the sake of God's glory, let us learn to pray well.
topics: prayer  
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joy in prayer is sign of communion with God that shows that God is everything to them.
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The place of private prayer is the key, the strategic position, where decisive victory is obtained.
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Faith is obedience at home and looking to the Master; obedience is faith going out to do His will.
topics: obedience  
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faith finds strength, not in the thought of what you will do, but in the changeless faithfulness and love of Christ, who once again helps and assures you that those who wait on Him shall not be ashamed.
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power of
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Prayer is not monologue but dialogue; God's voice in response to mine is its most essential part.
topics: prayer  
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We cannot possibly be satisfied with anything less than to walk with God – each day, each hour, and each moment, in Christ, through the power of the Holy Spirit.
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It is only through death to the world that we can be freed from its spirit.
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order for all your work, my friend: First
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I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night; ye that make mention of the LORD, do not keep silent and give him no rest, until he establishes, and until he makes Jerusalem a praise in the earth. – Isaiah 62:6-7
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If once believers [p 138 ] were to awake to the glory of the work of intercession, and to see that in it, and the definite pleading for definite gifts on definite spheres and persons, lie our highest fellowship with our glorified Lord, and our only real power to bless men, it would be seen that there can be no truer fellowship with God than these definite petitions and their answers, by which we become the channel of His grace and life to men.
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I am at the head of a station, with a large outlying district to care for. I see the importance of much prayer, and yet my life hardly leaves room for it. Are we to submit? Or tell us how we can attain to what we desire.
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The light that shows us our sin and condemns us for it, will show us the way out of it, into the life of liberty that is well-pleasing to God.
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And we – you, my reader, and I – may have the privilege of offering ourselves to God to labor in prayer and bring down these blessings to this earth.
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Here on earth the influence of one who asks a favor for others depends entirely on his character, and the relationship he bears to him with whom he is interceding.
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The power of the church truly to bless, rests on intercession – asking and receiving heavenly gifts to carry to other men. Because this is so, it is no wonder that where – owing to lack of teaching or spiritual insight, trust in our own diligence and effort, the influence of the world and the flesh, and that we work more than we pray – the presence and power of God are not seen in our work as we would wish.
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Nothing will so test and stimulate the Christian life as the honest attempt to be an intercessor.
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Be ye holy, for I am holy.’ It is as if God said, Holiness is my blessedness and my glory: without this you cannot, in the very nature of things, see me or enjoy me. Holiness is my blessedness and my glory: there is nothing higher to be conceived; I invited you to share with me in it, I invite you to likeness to myself: ‘Be ye holy, for I am holy.’ Is it not enough, has it no attraction, does it not move and draw you mightily, the hope of being with me, partakers of my Holiness? I have nothing better to offer—I offer you myself: ‘Be holy, for I am holy.’ Shall we not cry earnestly to God to show us the glory of His Holiness, that our souls may be made willing to give everything in response to this wondrous call? [. . .] In the deepest meaning of the words: where God enters to rest, there He sanctifies. [. . .] It is as we enter into the rest of God that we become partakers of His Holiness. [. . .] Rest belongeth unto God: He alone can give it, by making us share His own. [. . .] He had been known to Abraham as God Almighty, the God of Promise (Ex. vi. 3 ). He would now manifest Himself as Jehovah, the God of Fulfilment [. . .]
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