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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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When God created the universe, it was with the objective of making those He created partakers of His perfection and blessedness, thus showing forth the glory of His love and wisdom and power.
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And yet it is the highest privilege of a child of God, the mark of greatest nearness and likeness to Him, as he ever lives to make intercession (Hebrews 7:25). Do you doubt that this is so? Think of what constitutes Christ’s role as our High Priest. First, there is the work of the Old Testament priesthood. This has two sides: one is Godward, the other manward.
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The lower and the emptier a man lays himself before God, the speedier and the fuller will be the inflow of divine glory.
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Blessed Lord, You came from the Father to show us His love and all the treasures of blessing that love is waiting to bestow. Lord, You have again flung the gates so wide open and given us such promises as to our liberty in prayer that we blush that our poor hearts have taken so little in. It has been too much for us to believe. Lord, we now look to You to teach us to take and keep and use this precious word of Yours: Everything that ye ask for, praying, believe that ye receive it. Blessed Jesus, our faith must be rooted in You if it is to grow strong. Your work has freed us wholly from the power of sin and has opened the way to the Father. Your love is forever longing to bring us into the full fellowship of Your glory and power. Your Spirit is forever drawing us upward into a life of perfect faith and confidence. We are assured that in Your teaching we shall learn to pray the prayer of faith. You will train us to pray so that we believe that we receive and believe that we really have what we ask. Lord, teach me to know and trust and love You, so I may live and abide in You that all my prayers rise and come before God, and my soul may have the assurance that I am heard. Amen.
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The highest glory of the creature is in being only a vessel, to receive and enjoy and show forth the glory of God. It can do this only as it is willing to be nothing in itself, that God may be all.
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The separation from the world and the setting apart unto God was indicated in many ways. This separation was seen in the clothing: the holy garments, made after God’s own order, marked them as His (Exodus 28). We see this separation in the command about their special purity and freedom from all contact with death and defilement (Leviticus 21:11). Much that was allowed for an ordinary Israelite was forbidden for the priests. It was seen in the injunction that the priest must have no bodily defect or blemish; bodily perfection was to be the type of wholeness and holiness in God’s service (Leviticus 21:18-22). And it was seen in the arrangement by which the priestly tribes were to have no inheritance with the other tribes; God was to be their inheritance, for He told Ezekiel, And this shall be unto them for an inheritance: I shall be their inheritance: and ye shall give them no possession in Israel: I am their possession (Ezekiel 44:28). Their life was to be one of faith; set apart unto God, they were to live on Him as well as for Him. All this is the sign of what the character of the New Testament believer is to
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nothing can save us but the restoration of our lost humility, the original and only true relationship of the creature to its God.
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The worship in spirit is the worship of the Father in the Spirit of Christ, the Spirit of sonship.
topics: prayer  
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Humility is not so much a virtue along with the others, but is the root of all, because it alone takes the right attitude before God and allows Him, as God, to do all. God
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The message is clear that the man of God may be perfect, thoroughly furnished unto all good works (2 Timothy 3:17) and perfect and entire, not lacking in anything (James 1:4). And above all, we consent to give up all inheritance on earth and to forsake all, and like Christ, to have only God as our portion – to possess as not possessing and hold all for God alone. For if we live, we live for the Lord; and if we die, we die for the Lord; whether we live therefore, or die, we are the Lord’s (Romans 14:8). These were marks of the true priest in the Old Testament, but they also describe the man who lives only for God and his fellow men today.
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Humility is the only soil in which virtue takes root; a lack of humility is the explanation of every defect and failure. Humility is not so much a virtue along with the others, but is the root of all, because it alone takes the right attitude before God and allows Him, as God, to do all.
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It is the forgetting of self and yielding ourselves to live for God and His honor that enlarges the heart, that teaches us to regard everything in the light of God and His will, and that instinctively recognizes that the need for God’s help and blessing in everything around us is an opportunity for His being glorified. Everything is weighed and tested by the one thing that fills the heart – the glory of God – and the soul has learned that only what is of God can really be to Him and His glory.
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Let us consider how our lack of love, indifference to the needs and feelings of others, even sharp comments and hasty judgments that are often excused as being honest and straightforward, are thwarting the effect of the influence of the Holy Spirit on others. Manifestations of temper and touchiness and irritation, feelings of bitterness and estrangement, have their root in nothing but pride. Pride
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We know why: He who prays is our Head and our Life. All He has is ours and is given to us when we give ourselves all to Him. By His blood, He leads us into the immediate presence of God. The inner sanctuary is our home where we dwell. And He that lives near God and knows that He has been brought near to bless those who are far away cannot but pray.
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Let him consider how all want of love, all indifference to the needs, the feelings, the weakness of others; all sharp and hasty judgments and utterances, so often excused under the plea of being outright and honest; all manifestations of temper and touchiness and irritation; all feelings of bitterness and estrangement, have their root in nothing but pride, that ever seeks itself, and his eyes will be opened to see how a dark, shall I not say a devilish pride, creeps in almost everywhere, the assemblies of the saints not excepted.
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The knowledge of the fatherhood of God, the revelation of His infinite fatherliness in our hearts, and the faith in the infinite love that gives us His Son and His Spirit to make us children is indeed the secret of prayer in spirit and truth. Christ opened this new and living way for us.
topics: prayer  
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it is that which made the angels, Jesus himself, and the holiest saints humble. It is the first and chief mark of the relationship of the creature to God, of the Son to the Father—it is the secret of blessedness, the desire to be nothing, that allows God to be all in all.
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It may be said, “Surely these passages cannot be taken literally, for how then would the people of God be able to survive in the world?” The state of mind of John 7:17 will cause such objections to vanish: If anyone desires to do his will, he shall know of the doctrine, whether it is of God or whether I speak of myself. I believe that whoever is willing to act out these commandments of the Lord literally, will be led with me to see that taking them literally is the will of God.
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Water always fills first the lowest places. The lower, the emptier a man lies before God, the speedier and the fuller will be the inflow of the divine glory.
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They had their root in the conviction that money was a divine stewardship, and that all money had to be received and dispensed in direct fellowship with God Himself. This led him to adopting the following four great rules: (1) not to receive any fixed salary, both because in the collecting of it there was often much that was at variance with the freewill offering with which God’s service is to be maintained, and in the receiving of it there was a danger of placing more dependence on human sources of income than on the living God Himself; (2) never to ask any human being for help, however great the need might be, but to make his wants known to the God who has promised to care for His servants and to hear their prayer; (3) to take the command to sell what ye have and give alms literally and never save up money but spend all that God entrusted to him on God’s poor for the work of His kingdom; and (4) to take Romans 13:8, Owe no one anything, literally, and never buy on credit or be in debt for anything, but to trust God to provide. This manner of living was not easy at first.
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