Inspirational Quotes by Andrew Murray
“Stop and think, and take in the wondrous thought that will be both the motivation and the power for an entirely new life: “Christ is in you.” If you merely learn to believe this, to give way to it, and to yield yourself to Him, He will do His mighty saving work in you.”
“Beware of only saying, “Christ was crucified for me”; say, too, “I am crucified with Christ.” (See Galatians 2: 20.) The one thing for which He lives in you is to breathe His own likeness into your nature, to impart to you His own crucifixion spirit, to give you the blessed disposition that made His sacrifice so well pleasing to the Father. Do accept the whole Christ as dwelling in you.”
“It is impossible for the Lord Jesus to refuse to receive you. Between Him and the Father there is an eternal covenant concerning you. The Father has, righteously, given Him fight and authority over you; He has paid your ransom at the great price that has freed you from the tyranny of Satan. He has been constantly calling you to come to Him. He now entreats you again to give yourself up to Him. How can you be so foolish as to think that He will not receive you? Then doubt no longer. Although you are devoid of feeling, and everything appears cold and dead, come and cast yourself down before Him, and say to Him that as He has bought you, you rely upon Him to receive you. He will certainly do so.”
― Andrew Murray ,
“Here we have also a solution to the difficulty already mentioned, that it is not possible for us to render the obedience that God demands. Because God knew this much better than we do, He has made provision for it. He bestows upon us the Spirit of sanctification, who so renews our heart and inward nature, and fills us with His holy and heavenly power that it becomes really possible for us to be obedient. The one needful thing is that we should recognise and trust in the indwelling of the Holy Spirit, and follow His leading.”
― Andrew Murray ,
“The words give expression to the great truth that before I can enter the Kingdom, it must first enter into me. Before I can possess its privileges and powers, it must first possess me, with all my powers and being. I must, in subjection and surrender, in poverty and emptiness, receive the Kingdom into my heart before I am fit to be entrusted with all the power and glory it offers me.”
“Whether we speak of the death to self or a sinking down in humility and meekness before God or faith in the Lamb of God, it all means one thing—a deliverance from self to find our liberty and our blessedness in the living sacrifice of ourselves for all around us. THE END”
“Would you allow other people to be masters in the home you dwell in? You never would. And yet, alas! you allow so much else to occupy the heart and have the place God alone is meant to have.”
“We ought not to please ourselves. For even Christ pleased not Himself." Self-denial is the law of his life.”
“what it means to live as wholly for God as Christ did. Only the Holy Spirit Himself can teach you what an entire yielding of the whole life to God can mean. Wait on God to show you in this what you do not know. Let every approach to God, and every request for fellowship with Him be accompanied by a new, very definite, and entire surrender to Him to work in you. 10. By faith must here, as through all Scripture, and all the spiritual life, be the keynote. As you tarry before God, let it be in a deep quiet faith in Him, the Invisible One, who is so near, so holy, so mighty, so loving. In a deep, restful faith too, that all the blessings and powers of the heavenly life are around you, and in you. Just yield yourself in the faith of a perfect trust to the Ever Blessed Holy Trinity to work out all God's purpose in you. Begin each day thus in fellowship with God, and God will be all in all to you.”
“Even Christ pleased not Himself: He bore the reproaches, with which men reproached and dishonoured God, so patiently, that He might glorify God and save man. Christ pleased not Himself: with reference both to God and man, this word is the key of His life. In this, too, His life is our rule and example; we who are strong ought not to please ourselves. To deny self-this is the opposite of pleasing self. When Peter denied Christ, he said: I know not the man; with Him and His interests I have nothing to do; I do not wish to be counted His friend. In the same way the true Christian denies himself, the old man: I do not know this old man; I will have nothing to do with him and his interests. And when shame and dishonour come upon him, or anything be exacted that is not pleasant to the old nature, be simply says: Do as you like with the old ties of the Adam, I will take no notice of it. Through the cross of Christ I am crucified to the world, and the flesh, and self: to the friendship and interest of this old man I am a stranger; I deny him to be my friend; I deny his every claim and wish; I know him not. The Christian who only thinks of his salvation from curse and condemnation cannot understand this; he finds it impossible to deny self. Although he may sometimes try to do so, his life mainly consists in pleasing himself. The Christian who has taken Christ as his pattern cannot be content with this. He has surrendered himself to seek the most complete fellowship with the cross of Christ. The Holy Spirit has taught him to say, I have been crucified with Christ, and so am dead to sin and self. In fellowship with Christ he sees the old man crucified, a condemned malefactor; he is ashamed to own him as a friend: it is his fixed purpose, and he has received the power for it too, no longer to please his old nature, but to deny it. Because the crucified Christ is his life, self-denial is the law of his life.”
“This is my commandment," the Saviour says, "That ye love one another, as I have loved you." He sometimes spoke of commandments, but the love, which is the fulfilling of the law, is the all-including one, and therefore is called His commandment--the new commandment. It is to be the great evidence of the reality of the New Covenant, of the power of the new life revealed in Jesus Christ.”
“And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.” MARK 11:25”
“Seek in God's presence to have the anointing of the Spirit of Christ so truly that your whole life may every moment be spiritual.”
“Nothing that we do ourselves can have any good in it, because it is self working in us. The good in us is the work of God’s Spirit, and it is all preparatory to that full death to self to which He seeks to bring us, and in which we are entirely yielded up to God to work all in us.”
“Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us . . . and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith. HEBREWS 10:19–22”
“Therefore every morning, present yourselves unto God as those that are alive from the dead. He will maintain the life He gave, and bestow the grace to live as risen ones.”
Group of Brands
© 2026 Bibleportal.com All rights reserved.
Andrew Murray (1828 - 1917)
Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.
Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.
Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".
Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.
Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.
Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)
In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)
Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.