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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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fix your desire on this one thing: to be filled with the Spirit of God.
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It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.” . . . “Lord, to whom shall we go? You have the words of eternal life.” JOHN 6:63, 68 (NKJV)
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In the light of His example, we can prove that suffering is to God’s child the token of the Father’s love and the channel of His richest blessing.
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But God disciplines us for our good, that we may share in his holiness. . . . Without holiness no one will see the Lord. HEBREWS 12:10, 14
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Chastisement leads to the fellowship of God’s Son. Only in Christ do we have the power to love and rejoice in the will of God.
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The Bible does not authorize us, either by the words of the Lord or His apostles, to believe that the gifts of healing were granted only to the early church;
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And so, especially in any work you do for God, abide in Jesus as your wisdom. "We are created in Christ Jesus unto good works, which God bath before ordained that we should walk in them"; let all fear or doubt lest we should not know exactly what these works are, be put far away. In Christ we are created for them: He will show us what they are, and how to do them. Cultivate the habit of rejoicing in the assurance that the divine wisdom is guiding you, even where you do not yet see the way.
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WHEREVER there is life, there is a continual interchange of taking in and giving out, receiving and restoring. The nourishment I take is given out again in the work I do; the impressions I receive, in the thoughts and feelings I express.
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Let this, then, be our first lesson: the presence of God is the chief thing, in our devotions.
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I sanctify myself, that they themselves also may be sanctified in truth.’ The giving up of His will to God’s will in the agony of Gethsemane, and then the doing of that will in the obedience unto death, this was Christ’s sanctifying Himself and us too. [. . .] Let us understand and hold it fast: Christ’s giving up His will in Gethsemane and accepting God’s will in dying; Christ’s doing that will in the obedience to the death of the cross, this is His sanctifying Himself, and this is our being sanctified in truth. ‘In the which will we have been sanctified.’ The death to self, the utter and most absolute giving up of our own life, with its will and its power and its aims, to the cross, and into the crucifixion of Christ, the daily bearing the cross—not a cross on which we are yet to be crucified, but the cross of the crucified Christ in its power to kill and make dead—this is the secret of the life of holiness—this is true sanctification. [. . .] The steps in this path are these: First, the deliberate decision that self shall be given up to the death; then, the surrender to Christ crucified to make us partakers of His crucifixion; then, ‘knowing that our old man is crucified,’ the faith that says, ‘I am crucified with Christ;’ and then, the power to live as a crucified one, to glory in the cross of Christ.
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The Holy Spirit was poured out as the fruit of Resurrection and Ascension. And the Spirit is now the Power of God in us, working upwards towards Christ, to reproduce His life and Holiness in us, to fit us for fully receiving and showing forth Him in our lives. We must take the lesson to heart; we can have as much of the Spirit as we are willing to have of His Holiness. Be full of the Spirit, must mean to us, Be fully holy. [. . .] Be holy means, Be filled with the Spirit. If we inquire more closely how it is that this Holy Spirit makes holy, the answer is,—He reveals and imparts the Holiness of Christ.
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And again, alas! for how many Christians there are for whom, when the word is heard, it has but little attraction, because it has never yet been shown to them as a life that is indeed possible, and unutterably blessed.
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You may have ten hours of hard work daily, during which your brain has to be occupied with temporal things. God orders it so. But abiding in Jesus is the work of the heart not of the brain. The heart clings to and rests in Jesus, a work in which the Holy Spirit links us to Jesus.
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I have often been asked by young Christians "Why is it that I fail so? I did so solemnly vow with my whole heart and did desire to serve God; why have I failed?" You are trying to do in your own strength what Christ alone can do in you. You were trusting in yourself, or you would not have failed. If you had trusted Christ, He could not fail. We find the Christian life so difficult because we seek God's blessing while we live in our own will. We make our own plans and choose our own work, and then we ask Him to give us His blessing.
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The secret of true obedience is a close and unmistakable relationship with God.
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enabled for immediate performance, we must meditate believingly on Christ’s saving benefits as they are discovered in the gospel, which is the only doctrine which is the power of God to our salvation, and whereby the quickening Spirit is ministered to us, and that is able to build us up, and give us an
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immediate performance, we must meditate believingly on Christ’s saving benefits as they are discovered in the gospel, which is the only doctrine which is the power of God to our salvation, and whereby the quickening Spirit is ministered to us, and that is able to build us up, and give us an
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inheritance among all them which are sanctified (Romans 1:16; 2 Corinthians 2:6; Acts 20:32).
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You must take special care to act faith in your meditation, mix the word of God’s grace with it, or else it will not profit you (Hebrews 4:2). And if you set the loving-kindness of God frequently before your eyes, by
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meditating on it believingly, you will be strengthened to walk in the truth (Psalm 26:3).
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