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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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You must take special care to act faith in your meditation, mix the word of God’s grace with it, or else it will not profit you (Hebrews 4:2). And if you set the loving-kindness of God frequently before your eyes, by
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meditating on it believingly, you will be strengthened to walk in the truth (Psalm 26:3).
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person—Christ; so that these natures had communion each with other in their actings, and Christ was able to act in His human nature by power proper to the divine nature, wherein He was one God with the Father.
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The Spirit did everything on the Day of Pentecost and afterwards. It was the Spirit who gave the boldness, the wisdom, the message, and the converting power.
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Jesus gave up His life to God, and by this He taught us that the only thing that life is worth living for is to give it back to God, even unto death.
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[On Anger] [T]he instinct of self-preservation, setting itself against everything that interferes with our pleasures and comfort. What is called temper, with its fruits of anger and strife, has its roots in the physical constitution, and is one among the sins of the flesh. [of the spirit . . .] [T]he doing our will rather than His. In relation to our fellow-men it shows itself in envy, hatred, and want of love, cold neglect or harsh judging of others. [of fear . . .] The fear of God need never hinder the faith in Him. And true faith will never hinder the practical work of cleansing.
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Of God are ye in Christ. It is not as if God placed and planted us in Christ, and left it to us now to maintain the union. No, God is the Eternal One, the God of the everlasting life, who works every moment in a power that does not for one moment cease. What God gives, He continues with a never-ceasing giving. It is He who by the Holy Spirit makes this life in Christ a blessed reality in our consciousness.
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In our modern religion there is a reticence in speaking of our personal relationship to Jesus which often causes great loss. We forget that the majority of men are guided more by emotions than by intellect: the heart is the great power by which they are meant to be influenced and molded.
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God has called the church of Christ to live in the power of the Holy Spirit, and the church is living for the most part in the power of the human flesh and of Willard energy and effort apart from the Spirit of God. If the Churchill acknowledge that the Holy Spirit is her strength and her help, will give up everything and wait upon God to be filled with the Spirit, her days of beauty and gladness will return, and we will see the glory of God revealed among us.
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Do we not begin to fear that love has fled from the earth? That if we were to ask the world: “Have you seen us wear the badge of love?” the world would say: “No; what we have heard of the Church of Christ is that there is not a place where there is no quarreling and separation.” Let us ask God with one heart that we may wear the badge of Jesus’ love. God is able to give it.
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And so the Holiness of God is that infinite Perfection by which He keeps Himself free from all that is not Divine, and yet has fellowship with the creature, and takes it up into union with Himself, destroying and casting out all that will not yield itself to Him.
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A life marked by daily answer to prayer is evidence of spiritual maturity.
topics: maturity  
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My soul wait thou only upon God.' Thou will not find many who can help you in this. Enough there will be of thy brethren to draw thee to put trust in churches and doctrines, in schemes and plans and human appliances, in means of grace and divine appointments. But, 'My soul, wait thou only upon God Himself.' His most sacred appointments become a snare when trusted in. The brazen serpent becomes Nehustan; the ark and the temple a vain confidence. Let the Living God alone, none and nothing but He, be thy hope.
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Let not the interest of religious thoughts and exercises deceive you; they very often take the place of waiting upon God.
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the Great Redemption that God’s love has provided. The everlasting certainty, the wonderful sufficiency, the infinite efficacy of the Holiness that God has prepared for us in His Son, are all revealed in this blessed, Holy in Christ. ‘The Holy Ones in Christ Jesus!
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Do be still now, and listen to your Father calling you. Ask for and count upon the Holy Spirit, the Spirit of Holiness, to open your heart to understand this holy calling. And then speak out the answer you have to give to this call.
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The complaints of many Christians as to lack of joy and strength, as to failure and want of growth, are simply owing to this—the place God gave Holiness in His call they have not given it in their response. God and they have never yet come to an agreement on this.
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God has sanctified us in Christ Jesus: we are to be holy by yielding ourselves to the power of that holiness, by acting it out, and manifesting it in all our life and walk.
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Humility before God is nothing if not proved in humility before men
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But, oh! we are far more occupied with our work than we are with prayer. We believe more in speaking to men than we believe in speaking to God.
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