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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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God in Christ above me, God in the Spirit within me. [. . .] ‘And even as it taught you, ye abide in Him.’ Here we have again the Holy Trinity: the Holy One, from whom the holy anointing comes; the Holy Spirit, who is Himself the anointing; and Christ, the Holy One of God, in whom the anointing teaches us to abide. [. . .] The teaching of the Holy Spirit is in the heart first; man’s teaching in the mind. Let all our thinking ever lead us to cease from thought, and to open the heart and will to the Spirit to teach there in His own Divine way, deeper than thought and feeling. Unseen, within the veil, the Holy Spirit abideth. Be silent and still, believe and expect, and cling to Jesus.
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In the light of His example we can see, in the faith of His power we too can prove, that suffering is to God’s child the token of the Father’s love, and the channel of His richest blessing. [. . .] Suffering is the way of the rent veil, the new and living way Jesus walked in and opened for us.
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It is, then, because Christians do not know their relation to God of absolute poverty and helplessness, that they have no sense of the need of absolute and unceasing dependence, or the unspeakable blessedness of continual waiting on God. But when once a believer begins to see it, and consent to it, that he by the Holy Spirit must each moment receive what God each moment works, waiting on God becomes his brightest hope and joy. As he apprehends how God, as God, as Infinite Love, delights to impart His own nature to His child as fully as He can, how God is not weary of each moment keeping charge of his life and strength, he wonders that he ever thought otherwise of God than as a God to be waited on all the day. God unceasingly giving and working; His child unceasingly waiting and receiving: this is the blessed life.
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The Spirit of the Lord God is upon me; because the Lord hath anointed me" (Isaiah 61:1).
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God is a wise husbandman, who "waiteth for the precious fruit of the earth, and hath long patience for it (James 5:7). He cannot gather the fruit until it is ripe. He knows when we are spiritually ready to receive the blessing to our profit and His glory. Waiting in the sunshine of His love is what will ripen the soul for His blessing. Waiting under the cloud of trial, that breaks in showers of blessing, is as necessary. Be assured that if God waits longer than you could wish, it is only to make the blessing doubly precious. God waited four thousand years, until the fullness of time, before He sent His Son. Our times are in His hands. He will avenge His elect speedily. He will make haste for our help and not delay one hour too long.
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Precious lessons that Jesus has to teach us this day. We seek God's gifts: God wants to give us HIMSELF first. We think of prayer as the power to draw down good gifts from heaven; Jesus as the means to draw ourselves up to God.
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when the serpent breathed the poison of his pride, the desire to be as God, into the hearts of our first parents, that they too fell from their high estate into all the wretchedness in which man is now sunk. In heaven and earth, pride, self-exaltation, is the gate and the birth, and the curse, of hell.
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God is love;’ Creation is the outflow of love. Redemption is the sacrifice and the triumph of love. Holiness is the fire of love. The beauty of the life of Jesus is love. All we enjoy of the Divine we owe to love. Our holiness is not God’s is not Christ’s, if we do not love. [. . . Again, faith works by love]: “For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love” (Galatians 5:6, KJV). Faith has all its worth from love, from the love of God, whenever it draws and drinks, and the love to God and man which streams out of it. Let us be strong in faith, then shall we abound in love.
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Jesus never taught His disciples how to preach, only how to pray. He did not speak much of what was needed to preach well, but much of praying well. To know how to speak to God is more than knowing how to speak to man. Not power with men, but power with God is the first thing.
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Fear and hope are generally thought to be in conflict with each other, in the presence and worship of God they are found side by side in perfect and beautiful harmony. And this because in God Himself all apparent contradictions are reconciled. Righteousness and peace, judgment and mercy, holiness and love, infinite power and infinite gentleness, a majesty that is exalted above all heaven, and a condescension that bows very low, meet and kiss each other.
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The purpose of redemption is Possession, and the purpose of Possession is likeness to Him who is Redeemer and Owner, is Holiness. [. . .] Redemption is too often looked at from its negative side as deliverance from: its real glory is the positive element of being redeemed unto Himself. [. . .] ‘Ye have seen what I did to the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep m covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.’—Exodus 14:4-6 The link between Redemption and Holiness is Obedience. [ . . .] God’s Holiness is His fatherliness; our holiness is childlikeness. [. . .] If we are truly to live as redeemed ones, we need not only to look at the work Christ did to accomplish our redemption, but to accept and realize fully how complete, how sure, how absolute the liberty is wherewith He hath made us free. It is only as we ‘stand fast in our liberty in Christ Jesus,’ that we can have our fruit unto sanctification.
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The entrance His words find with me, will be the measure of the power of any words with Him.
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[waiting on God] is not only rendered necessary by our sin and helplessness. It is simply and ruly our restoration to our original destiny and our highhest nobility, to our true place and glory as creatures blessedly dependent on the All-Glorious God.
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As bread is the first need of the body, so forgiveness for the soul.
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Let waiting be our work, as it is His. And, if His waiting is nothing but goodness and graciousness, let ours be nothing but a rejoicing in that goodness, and a confident expectancy of that grace. And, let every thought of waiting become to us the simple expression of unmingled and unutterable blessedness, because it brings us to a God who waits that He may make Himself known to us perfectly as the gracious One.   My soul, wait thou only upon God!
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The great difference between the carnal and the spiritual Christian is that the latter acknowledges God, under whatever low and poor and human appearances He manifests Himself.
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I spoke of an Army on the point of entering an enemy's territories. Answering the question as to the cause of delay: 'Waiting for supplies.' The answer might also have been: 'Waiting for instructions, 'Waiting for orders.' If the last dispatch had not been received, with the final orders of the commander in chief, the army dared not move. Even so in the Christian life - as deep as the need of waiting for supplies is that of waiting for instructions.
topics: patience  
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Learn to cease from your own wisdom as well as your own goodness; draw near in poverty of spirit to let the Holy One show you how utterly above human knowledge or human power is the holiness He demands; to the soul that ceases from self, and has no confidence in the flesh, He will show and give the holiness He calls us to.
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The one object God had in making you a branch is that Christ may through you bring life to men. Your personal salvation, your business and care for your family, are entirely subordinate to this. Your first aim in life, your first aim every day, should be to know how Christ desires to carry out His purpose in you.
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Rest in the Lord, and wait patiently for Him." Yes, for HIM. Seek not only the help, the gift, thou needest seek: HIMSELF; wait for HIM. Give God His glory by resting in Him, by trusting him fully, by waiting patiently for Him. This patience honors Him greatly; it leaves Him, as God on the throne, to do His work; it yields self wholly into His hands. It lets God be God. If thy waiting be for some special request, wait patiently. If thy waiting be more the exercise of the spiritual life seeking to know and have more of God, wait patiently. Whether it be in the shorter specific periods of waiting, or as the continuous habit of the souls. Rest in the Lord, be still before the Lord, and wait patiently. "They that wait on the Lord shall inherit the land." "My soul, wait thou only upon God!
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