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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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Have you realized what it means that God sent the Holy Spirit into our hearts? It is nothing less than this: Christ, who had been with the disciples on earth but not in them, came back to them in the Spirit, now to dwell in them just as He had before dwelt with them. All that we read of the wondrous change that came over the disciples—their selfishness changed into love, their pride into humility, their fear of suffering into boldness and joy, their unbelief into fullness of faith, their feebleness into power—was owing to this one thing: the glorified Christ had come to dwell within them as their Life.
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Let every one then that has received this new life, cultivate this great conviction: it is eternal life that works in me: it works with Divine power: I can and shall become what God will have me be: Christ Himself is my life: I have to receive Him every day as my life given by God to me, and He shall be my life in full power.
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The only difference between nature and grace is this, that what the trees and the flowers do unconsciously, as they drink in the blessing of the light, is to be with us a voluntary and a loving acceptance. Faith, simple faith in God’s word and love, is to be the opening of the eyes, the opening of the heart, to receive and enjoy the unspeakable glory of His grace. And just as the trees, day by day, and month by month, stand and grow into beauty and fruitfulness, just welcoming whatever sunshine the sun may give, so it is the very highest exercise of our Christian life just to abide in the light of God, and let it, and let Him, fill us with the life and the brightness it brings.
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Your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory. COLOSSIANS 3:3–4 (NKJV)
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And as the boat-head wound along The willowy hills and fields among, They heard her singing her last song, The Lady of Shalott. Heard a carol, mournful, holy, Chanted loudly, chanted lowly, Till her blood was frozen slowly, And her eyes were darkened wholly, Turned to towered Camelot; For ere she reached upon the tide The first house by the water-side, Singing in her song she died, The Lady of Shalott.
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I steal by lawns and grassy plots, I slide by hazel 6 covers; I move the sweet forget-me-nots That grow for happy lovers. I slip, I slide, I gloom, 7 I glance, Among my skimming swallows; I make the netted sunbeams dance Against my shady shallows.
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If I bear the name of another, I have given up my own name and my own independent life.
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Christ teaches us to pray not only by example, by instruction, by command, by promises, but by showing us HIMSELF, the ever-living Intercessor, as our Life. It is when we believe this, and go and abide in Him for our prayer-life too, that our fears of not being able to pray aright will vanish, and we shall joyfully and triumphantly trust our Lord to teach us to pray, to be Himself the life and the power of our prayer.
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What we have to learn, and do learn gradually, is the practice of obedience to new and ever-increasing commands. But as to the principle, Christ wants us from the very entrance into His life to vow complete obedience. This is the reason why there are so many unanswered prayers with regard to God making His will known. Jesus said, “If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own” (John 7:17). If a man’s will is truly set on doing God’s will—if his heart is surrendered to do it and as a result he does it as far as he knows it—then he will know what God has further to teach him.
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We find the Christian life difficult because we seek for God’s blessing while we live according to our own will. We make our own plans and choose our own work, and then we ask the Lord Jesus to watch and see that sin does not overtake us and that we do not wander too far from the path. But our relationship to Jesus ought to be such that we are entirely at His disposal. Every day we should go to Him first, humbly and straightforwardly, and say, “Lord, is there anything in me that is not according to your will, that has not been ordered by you, or that is not entirely given over to you? What would you have me do today?
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We are in such a habit of evaluating God and His work in us by what we feel that it is very likely that on some occasions we will be discouraged because we do not feel any special blessing. Above everything, when you wait on God, you must do so in the spirit of hope.
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On earth Christ was a learner in the school of obedience; in heaven He teaches it to His disciples here on earth. In a world where disobedience reigns unto death, the restoration of obedience is in Christ’s hands. As in His own life, so in us, He has undertaken to maintain it. He teaches and works it in us.
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Have you never yet learned the lesson that the Holy Spirit works with mighty power, while on the human side everything appears feeble? Look at the Lord Jesus Christ in Gethsemane. We read that He, “through the eternal Spirit” (Heb. 9:14), offered Himself a sacrifice unto God. The Almighty Spirit of God was enabling Him to do it. And yet what agony and fear and exceeding sorrow came over Him, and how He prayed! Externally, you can see no sign of the mighty power of the Spirit, but the Spirit of God was there. And even so, while you are feeble and fighting and trembling, in faith in the hidden work of God’s Spirit do not fear, but yield yourself.
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Do believe that when He takes charge of you in Christ, it is possible for God to make you a man of absolute surrender. And God is able to maintain that. He is able to let you rise from bed every morning of the week with that blessed thought directly or indirectly: “I am in God’s charge. My God is working out my life for me.
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daily and hourly presence and keeping, were preached with the same distinctness and urgency
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walk to win others to follow Him fully. It is only in such fruit-bearing that our own abiding can be
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There are a thousand questions that at times come up, and the attempt to answer them becomes a weariness and a burden. It is because you have forgotten you are in Christ, whom God has made to be your wisdom. Let it be your first care to abide in Him in undivided fervent devotion of heart; when the heart and the life are right, rooted in Christ, knowledge will come in such measure as Christ's own wisdom sees meet. And without such abiding in Christ the knowledge does not really profit, but is often most hurtful. The soul satisfies itself with thoughts which are but the forms and images of truth, without receiving the truth itself in its power. God's way is ever first to give us, even though it be but as a seed, the thing itself, the life and the power, and then the knowledge. Man seeks the knowledge first, and often, alas! never gets beyond it. God gives us Christ, and in Him hid the treasures of wisdom and knowledge. O let us be content to possess Christ, to dwell in Him, to make Him our life, and only in a deeper searching into Him, to search and find the knowledge we desire. Such knowledge is life indeed.
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And all the branch possesses belongs to the vine. The branch does not exist for itself, but to bear fruit that can proclaim the excellence of the vine: it has no reason of existence except to be of service to the vine. Glorious image of the calling of the believer, and the entireness of his consecration to the service of his Lord.
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There are a thousand questions that at times come up; the attempt to answer them becomes a weariness and a burden. It is because you have forgotten you are in Christ, whom God has made to be your wisdom. Let it be your first care to abide in Him in undivided fervent devotion of heart. When the heart and the life are right, rooted in Christ, knowledge will come in such measure as Christ's own wisdom sees fit.... Oh, let us be content to possess Christ, to dwell in Him, to make Him our life, and only in deeper searching into Him, to search and find the knowledge we desire. Such knowledge is life indeed.
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The parable teaches us the object of the union. The branches are for fruit and fruit alone. "Every branch that beareth not fruit He taketh away." The branch needs leaves for the maintenance of its own life, and the perfection of its fruit: the fruit itself it bears to give away to those around. As the believer enters into his calling as a branch, he sees that he has to forget himself, and to live entirely for his fellow-men. To love them, to seek for them, and to save them, Jesus came: for this every branch on the Vine has to live as much as the Vine itself. It is for fruit, much fruit, that the Father has made us one with Jesus.
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