Inspirational Quotes by Augustine

“He wishes to give who advises us to ask.”

“He is Thy best servant who looks not so much to hear that from Thee which himself willeth, as rather to will that, which from Thee he heareth.”

“Fallor Ergo Sum.”

“Still, dust and ashes I am, allow me to speak before your mercy.”

“If a man is drawn, says an objector, he comes against his will. [We answer] If he comes unwillingly, he does not believe: if he does not believe, he does not come. For we do not run to Christ on our feet but by faith; not with the movement of the body, but with the freewill of the heart. Think not that thou art drawn against thy will: the mind can be drawn by love.”

“São terríveis os Vossos Juízos, Senhor, pois a Vossa Verdade não é minha nem de qualquer outro, mas de todos nós, a quem manifestadamente convidais a participar dela. Vós nos admoestais reverissimamente a quem não queiramos tê-la como bem privado, para que não nos privemos dela. Efetivamente, quem revindica só para si próprio aquilo que ofereceis para o gozo de todos, querendo como particular o que é de todos, é repelido desses bens comuns para os seus, isto é, da verdade para a mentira. 'Com efeito, quem fala de si próprio mente'.”

“You stir us to take pleasure in praising you, because you have made us for yourself, and our heart is restless until it rests in you.”

“You hear the groans of prisoners (Ps. 101: 21) and release us from the chains we have made for ourselves, on condition that we do not erect against you the horns (Ps. 74: 5 f.) of a false liberty by avaricious desire to possess more and, at the risk of losing everything, through loving our private interest more than you,36 the good of all that is.”

“Todos deben ser amados igualmente, pero cuando no se puede socorrer a todos, ante todo se ha de mirar por el bien de aquellos que, conforme a las circunstancias de lugares y tiempos de cada cosa, se hallan más unidos a ti como por una especie de suerte.”

“By the law we fear God; by faith we hope in God: but from those who fear punishment grace is hidden. And the soul which labours under this fear, since it has not conquered its evil concupiscence, and from which this fear, like a harsh master, has not departed,--let it flee by faith for refuge to the mercy of God, that He may give it what He commands, and may, by inspiring into it the sweetness of His grace through His Holy Spirit, cause the soul to delight more in what He teaches it, than it delights in what opposes His instruction. In this manner it is that the great abundance of His sweetness,--that is, the law of faith,--His love which is in our hearts, and shed abroad, is perfected in them that hope in Him, that good may be wrought by the soul, healed not by the fear of punishment, but by the love of righteousness.”

“Morality has perished through poverty of great men; a poverty for which we must not only assign a reason, but for the guilt of which we must answer as criminals charged with a capital crime. For it is through our vices, and not by any mishap, that we retain only the name of a republic, and have long since lost the reality.”

“May the mercy of the Lord our God shield you, and make you more and more happy in Christ, my lord and son.”

“if we are wayfarers who want to return home, then we must see the world as a means of transportation (terestibus vel marinis vehiculis) and always remember to distinguish the means and ends.”

“Thou gavest; and to my nurses willingly to give me what Thou gavest them. For they, with a heaven-taught affection, willingly gave me what they abounded with from Thee.”

“Make no great account who is for thee or against thee, but mind only the present duty and take care that God be with thee in whatsoever thou doest. Have a good conscience and God will defend thee, for he whom God will help no man's perverseness shall be able to hurt. If thou knowest how to hold thy peace and to suffer, without doubt thou shalt see the help of the Lord. He knoweth the time and the way to deliver thee, therefore must thou resign thyself to Him. To God it belongeth to help and to deliver from all confusion. Oftentimes it is very profitable for keeping us in greater humility, that others know and rebuke our faults.”

“The spiritually-minded man putteth care of himself before all cares; and he who diligently attendeth to himself easily keepeth silence concerning others. Thou wilt never be spiritually minded and godly unless thou art silent concerning other men's matters and take full heed to thyself. If thou think wholly upon thyself and upon God, what thou seest out of doors shall move thee little. Where art thou when thou art not present to thyself?”

“To walk inwardly with God, and not to be held by any outer affections, is the state of a spiritual man.”

“Blessed is he who understandeth what it is to love Jesus, and to despise himself for Jesus' sake. He must give up all that he loveth for his Beloved, for Jesus will be loved alone above all things. The love of created things is deceiving and unstable, but the love of Jesus is faithful and lasting. He who cleaveth to created things will fall with their slipperiness; but he who embraceth Jesus will stand upright for ever. Love Him and hold Him for thy friend, for He will not forsake thee when all depart from thee, nor will he suffer thee to perish at the last.”

“Let all be loved for Jesus' sake, but Jesus for His own. Jesus Christ alone is to be specially loved, for He alone is found good and faithful above all friends. For His sake and in Him let both enemies and friends be dear to thee, and pray for them all that they may all know and love Him. Never desire to be specially praised or loved, because this belongeth to God alone, who hath none like unto Himself. Nor wish thou that any one set his heart on thee, nor do thou give thyself up to the love of any, but let Jesus be in thee and in every good man.”

“We demand, how much a man hath done; but from how much virtue he acted, is not so narrowly considered. We ask if he be strong, rich, handsome, clever, whether he is a good writer, good singer, good workman; but how poor he may be in spirit, how patient and gentle, how devout and meditative, on these things many are silent. Nature looketh upon the outward appearance of a man, grace turneth its thought to the heart. The former frequently judgeth amiss; the latter trusteth in God, that it may not be deceived.  ”