Inspirational Quotes by C.H. Spurgeon Quotes

“John Bunyan says that he never forgot the divinity he taught, because it was burnt into him when he was on his knees. That is the way to learn the gospel. If you learn it upon your knees you will never unlearn it. That which “men” teach you, men can unteach you – if I am merely convinced by reason, a better reasoner may deceive me. If I merely hold my doctrinal opinions because they seem “to me” to be correct, I may be led to think differently another day. But if “God” has taught them to me – he who is himself pure truth – I have not learned amiss, but I have so learned that I shall never unlearn, nor shall I forget.”

“There are dungeons beneath the castles of despair.”

“I do believe we slander Christ when we think we are to draw the people by something else but the preaching of Christ crucified.”

“The strong are not always vigorous, the wise not always ready, the brave not always courageous, and the joyous not always happy.”

“We entertain God's Truth not as a guest but as master of the house.”

“All good things are found in the divine Comforter. Matchless consolation, infallible instruction, immortal quickening, spiritual energy, and divine sanctification are all mixed with other excellencies in the heavenly anointing oil of the Holy Spirit.”

“Gratitude for such favor stands dressed in robes of wonder.”

“We owe all to Jesus crucified. What is your life, my brethren, but the cross? Whence comes the bread of your soul but from the cross? What is your joy but the cross? What is your delight, what is your heaven, but the Blessed One, once crucified for you, who ever liveth to make intercession for you? Cling to the cross, then, Put both arms around it! Hold to the Crucified, and never let Him go. Come afresh to the cross at this moment, and rest there now and for ever! Then, with the power of God resting upon you, go forth and preach the cross! Tell out the story of the bleeding Lamb. Repeat the wondrous tale, and nothing else. Never mind how you do it, only proclaim that Jesus died for sinner. The cross held up by a babe’s hands is just as powerful as if a giant held it up. The power lies in the word itself, or rather in the Holy Spirit who works by it and with it. O glorious Christ, when I have had a vision of Thy cross, I have seen it at first like a common gibbet, and Thou wast hanging on it like a felon; but, as I have looked, I have seen it begin to rise, and tower aloft till it has reached the highest heaven, and by its mighty power has lifted up myriads to the throne of God. I have seen its arms extend and expand until they have embraced all the earth. I have seen the foot of it go down deep as our helpless miseries are; and what a vision I have had of Thy magnificence, O Thou crucified One! Brethren, believe in the power of the cross for the conversion of those around you. Do not say of any man that he cannot be saved. The blood of Jesus is omnipotent. Do not say of any district that it is too sunken, or of any class of men that they are too far gone: the word of the cross reclaims the lost. Believe it to be the power of God, and you shall find it so. Believe in Christ crucified, and preach boldly in His name, and you shall see great and gladsome things. Do not doubt the ultimate triumph of Christianity. Do not let a mistrust flit across your soul. The cross must conquer; it must blossom with a crown, a crown commensurate with the person of the Crucified, and the bitterness of His agony. His reward shall parallel His sorrows. Trust in God, and lift you banner high, and now with psalms and songs advance to battle, for the Lord of hosts is with us, the Son of the Highest leads our van. Onward, with blast of silver trumpet and shout of those that seize the spoil. Let no man’s heart fail him! Christ hath died! Atonement is complete! God is satisfied! Peace is proclaimed! Heaven glitters with proofs of mercy already bestowed upon ten thousand times ten thousand! Hell is trembling, heaven adoring, earth waiting. Advance, ye saints, to certain victory! You shall overcome through the blood of the Lamb.”

“I know men who, from head to feet, are so ministerial in their dress that no particle of manhood is visible. An individual who has no geniality about him had better be an undertaker, and bury the dead, for he will never succeed in influencing the living. I commend cheerfulness to all who would win souls; not levity and frothiness, but a genial, happy spirit.”

“Unlikely waters may cover hopeful soil.”

“God will keep every promise He has made to the righteous and to the wicked. Those who know the terror of the Lord will persuade men. We need to be ashamed at the bare suspicion of unconcern.”-C.H. Spurgeon”

“I have known people who have been content to remain seekers all their days. They have felt comforted by the thought that they are seekers. Now, such comfort is like plastering with unmixed mortar. Imagine an unemployed man who has been walking up and down the London streets to find something to do. His family is in need, and he must find a job. He is quite right to seek, but he will not be satisfied with seeking; he wants to find. Tramping the street will not feed his children. He is not content with having called at many shops. He will not rest until he finds what he is after, and he would be very foolish if he did. So, to be a seeker of Christ, walking up and down the streets will not fill your hungry soul. You must get Christ Himself.”

“O soul! You are at war with your conscience. You have tried to quiet it, but it will prick you. Oh, there are some of you to whom conscience is a ghost haunting you by day and night. You know the good, though you choose the evil; you prick your fingers with the thorn of conscience when you try to pluck the rose of sin.”-Spurgeon”

“I will always be with you”—“nor forsake you.” The force of that promise is, “Being with you, I will never let you work alone. I will help you. I will not desert you as to My Presence and I will not desert y ou as to My succor. I will be with you and I will help you in all that you have to do.” This is a double promise and it is doubly sweet! Besides that, this promise wards off from us the most terri ble calamity that could possibly occur to us . It may help to make this promise increasingly precious to us if we think for a minute what would become of us if God did leave us or forsake us. Then, indeed, might the heavens be hung with bl ackness and the light of the sun be put out forever if God should leave us! The straight road to Hell would be open before us and we shoul d soon be going there if we were forsaken of God. It would have been far better to never have been born, or never to have known the way of life at all than, after all, to be deserted of God and be left to perish! Thank God that can never be the portion of anyone who has truly trusted in Him. Recollect also that, if He had not been God, He w ould have forsaken us long ago . Our patience with our fellow crea- tures holds out but a very little while. But it is because G od is God and, therefore, changes not, that we are not con- sumed. Have you not done a t housand times enough to have made Him forsake you if He were like the sons of men? I con- fess sorrowfully that I know I have. And if He could turn from His eternal purpose, and if His everlasting love could change, then surely He would long ago have cast my poor soul far away from His Presence, to receive its well-deserved punishment! Is it not a blessed thing to think that the very th ing that is most to be feared by any man can never happen to a Believer, for God has said, “I will neve r leave you, nor forsake you”? You well de serve to be forsaken of God, but He will never leave you! He will deal with yo u in the way of Grace, and not of Justice. If He left you, you would utterly pe- rish, but He will not and cannot do so —you are too dear to Him for His he art to ever turn away from you.”

“We are often told that we limit the atonement of Christ, because we say that Christ has not made a satisfaction for all men, or all men would be saved. Now, our reply to this is, that, on the other hand, our opponents limit it: we do not. The Arminians say, Christ died for all men. Ask them what they mean by it. Did Christ die so as to secure the salvation of all men? They say, “No, certainly not.” We ask them the next question—Did Christ die so as to secure the salvation of any man in particular? They answer “No.” They are obliged to admit this, if they are consistent. They say “No; Christ has died that any man may be saved if”— and then follow certain conditions of salvation. Now, who is it that limits the death of Christ? Why, you. You say that Christ did not die so as to infallibly secure the salvation of anybody. We beg your pardon, when you say we limit Christ’s death; we say, “No, my dear sir, it is you that do it.” We say Christ so died that He infallibly secured the salvation of a multitude that no man can number, who through Christ’s death not only may be saved, but are saved, must be saved, and cannot by any possibility run the hazard of being anything but saved. You are welcome to your atonement; you may keep it. We will never renounce ours for the sake of it.”

“It is a blessed lesson for us to learn that we are entirely dependent upon God for all things, but especially for spiritual things. You will not pray unless He gives you the Spirit of supplication. You will have no tenderness of heart unless He works repentance in you. You will have no more faith unless faith is constantly bestowed by God.”

“If any young man reads this Book aright, he becomes large-hearted. He cannot hold his soul within the narrow bound of his ribs, but his great heart looks out to see where it can scatter benefits.”

“Come boldly, O believer, for despite the whisperings of Satan and the doubtings of thine own heart, thou art greatly beloved.”

“Although the author dealt some of John Bunyan's conclusions in spiritualizing the details of Solomon's Temple, he attributes to Bunyan a "consecrated ingenuity".”