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C.I. Scofield

C.I. Scofield


Cyrus Ingerson Scofield was an American theologian, minister and writer. During the early twentieth century, his best-selling annotated Bible popularized dispensationalism among fundamentalist Christians.

President Grant appointed him United States Attorney for Kansas in 1873. He worked as a lawyer in Kansas and Missouri from 1869 to 1882. He was converted at 36, he was ordained to the Congregational ministry in 1882, and served as pastor of the First Church, Dallas, Texas (1882-1895), and again (1902-1907); and of the Moody Church, Northfield, Massachusetts (1895-1902).

Through the influence of private talks with Hudson Taylor of the China Inland Mission and also a book by a brilliant journalist traveler, William Eleroy, Scofield established the Central American Mission in 1890. Later years were spent lecturing on biblical subjects on both sides of the Atlantic. Hundreds of thousands have appreciated and use his famous Scofield Reference Bible, the work for which he is best remembered.

      Cyrus Ingerson Scofield was an American theologian, minister and writer. He was born in Lenawee County, Michigan, but during the American Civil War he served for a year as a private in the 7th Tennessee Infantry, C.S.A.. By 1866 he was in St. Louis, Missouri working in his brother-in-law's law office. Admitted to the Kansas bar in 1869, he was elected to the Kansas legislature as a Republican in 1871 and 1872 and was appointed U.S. attorney for the district of Kansas.

      After his conversion to evangelical Christianity in 1879, Scofield assisted in the St. Louis campaign conducted by Dwight L. Moody and served as the secretary of the St. Louis YMCA. Significantly, Scofield came under the mentorship of James H. Brookes, pastor of Walnut Street Presbyterian Church, St. Louis, a prominent dispensationalist premillennialist.

      Scofield's correspondence Bible study course was the basis for his Reference Bible, an annotated, and widely circulated, study Bible first published in 1909 by Oxford University Press. Scofield's notes teach dispensationalism, a theology that was in part conceived in the early nineteenth century by the Anglo-Irish John Nelson Darby, who like Scofield had also been trained as a lawyer.

      Scofield died at his home in Douglaston, Long Island, in 1921.

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Desnudo salí del vientre de mi madre, y desnudo volveré allá. Jehová dio, y Jehová quitó; sea el nombre de Jehová bendito.
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Yo soy la vid, vosotros los pámpanos; el que permanece en mí, y yo en él, éste lleva mucho fruto; porque separados de mí nada podéis hacer.
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quebrará,
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No hay cosa mejor para el hombre sino que coma y beba, y que su alma se alegre en su trabajo. También he visto que esto es de la mano de Dios.
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En todo esto no pecó Job, ni atribuyó a Dios despropósito alguno.
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allí hay un tiempo para todo lo que se quiere y para todo lo que se hace.
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Porque al hombre que le agrada, Dios le da sabiduría, ciencia y gozo; mas al pecador da el trabajo de recoger y amontonar, para darlo al que agrada a Dios.
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porque escrito está: Sed santos, porque yo soy santo.
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Tocad trompeta en Sion, y dad alarma en mi santo monte; tiemblen todos los moradores de la tierra, porque viene el día de Jehová, porque está cercano.
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Jehová, no hay semejante a ti, ni hay Dios sino tú,
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Mi carne y mi corazón desfallecen; Mas la roca de mi corazón y mi porción es Dios para siempre.
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es judío el que lo es en lo interior, y la circuncisión es la del corazón,
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Todo va a un mismo lugar; todo es hecho del polvo, y todo volverá al mismo polvo.
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Porque ésta es la voluntad de Dios: que haciendo bien, hagáis callar la ignorancia de los hombres insensatos;
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Las palabras del chismoso son como bocados suaves, Y penetran hasta las entrañas.
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Como dice el proverbio de los antiguos: De los impíos saldrá la impiedad;
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12 en quien tenemos seguridad y acceso con confianza por medio de la fe en él;
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El que halla esposa halla el bien, Y alcanza la benevolencia de Jehová.
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Permaneced en mí, y yo en vosotros. Como el pámpano no puede llevar fruto por sí mismo, si no permanece en la vid, así tampoco vosotros, si no permanecéis en mí.
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no hay cosa mejor para el hombre que alegrarse en su trabajo, porque ésta es su parte; porque ¿quién lo llevará para que vea lo que ha de ser después de él?
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