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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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You invaded Narnia. You have no more right leading than Miraz does. Peter Pevensie: You, him, your father! Narnia's better off without the lot of you!
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His hopeless challenge dauntless cried Fingolfin there: 'Come, open wide, dark king, you ghatsly brazen doors! Come forth, whom earth and heaven abhors! Come forth, O monstruous craven lord, and fight with thine own hand and sword, thou wielder of hosts of banded thralls, thou tyrant leaguered with strong walls, thou foe of Gods and elvish race! I wait thee here. Come! Show thy face!
topics: fingolfin  
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In fighting those who serve devils one always his this on one's side; their Masters hate them as much as they hate us. The moment we disable the human pawns enough to make them useless to Hell, their own Masters finish the work for us. they break their tools.
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But the educated public, the people who read the highbrow weeklies, don’t need reconditioning. They’re all right already. They’ll believe anything.
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There is no good trying to be more spiritual than God. God never meant man to be a purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.
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All times may be soon to Aslan; but in my home all hungry times are one o'clock.
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To be afraid of oneself is the last horror.
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Come and help to carry the tray down and we'll have breakfast. What a mercy I thought of bringing the breadknife.
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No net less wide than a man's whole heart, nor less fine of mesh than love, will hold the sacred Fish.
topics: religious  
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I saw in a flash that if I shrank from this there would at once be less Queen and more Orual in me.
topics: queen  
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We are not living in a world where all roads are radii of a circle and where all, if followed long enough, will therefore draw gradually nearer and finally meet at the centre: rather in a world where every road, after a few miles,forks into two, and each of those into two again, and at each fork you must make a decision. Even on the biological level life is not like a river but like a tree. It does not move towards unity but away from it and the creatures grow further apart as they increase in perfection. Good, as it ripens, becomes continually more different not only from evil but from other good.
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If naturalism were true then all thoughts whatever would be wholly the result of irrational causes...it cuts its own throat.
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Are not all lifelong friendships born in the moment when at last you meet another human being who has some inkling (but faint and uncertain even in the best) of that which you were born desiring.
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We have a strange illusion that mere time cancels sin. I have heard others, and I have heard myself, recounting cruelties and falsehoods committed in boyhood as if they were no concern of the present speaker’s, and even with laughter. But mere time does nothing either to the fact or to the guilt of a sin. The guilt is washed out not by time but by repentance and the blood of Christ: if we have repented these early sins we should remember the price of our forgiveness and be humble. As
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Thus up from the garden to the Gardener, from the sword to the Smith. To the life-giving Life and the Beauty that makes beautiful.
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Tu no eres un cuerpo. Tu tienes un cuerpo. Tu eres un alma.
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Praise is the mode of love which always has some element of joy in it. Praise in due order; of Him as the giver, of her as the gift. Don’t we in praise somehow enjoy what we praise, however far we are from it? I must do more of this.
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Everything becomes more and more itself. Here is joy that cannot be shaken. Our light can swallow up your darkness: but your darkness cannot now infect our light. No, no, no. Come to us. We will not go to you. Can you really have thought that love and joy would always be at the mercy of frowns and sighs? Did you not know they were stronger than their opposites?
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When He died in the Wounded World He died not for men, but for each man. If each man had been the only man made, He would have done no less.
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Safe? Who said anything about safe? ‘Course he isn’t safe. But he’s good.
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