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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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I do not dare not to dare.
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Aren’t all these notes the senseless writhings of a man who won’t accept the fact that there is nothing we can do with suffering except to suffer it? Who still thinks there is some device (if only he could find it) which will make pain not to be pain.
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Every poet and musician and artist, but for Grace, is drawn away from love of the thing he tells, to love of the telling till, down in Deep Hell, they cannot be interested in God at all but only in what they say about Him. For it doesn’t stop at being interested in paint, you know. They sink lower—become interested in their own personalities and then in nothing but their own reputations
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The very words repentance, regeneration, the New Man, suggest something very different. Some tendencies in each natural man may have to be simply rejected.
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I see the rowan berries reddening and don’t know for a moment why they, of all things, should be depressing. I hear a clock strike and some quality it always had before has gone out of the sound. What’s wrong with the world to make it so flat, shabby, worn-out looking?
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When we merely say that we are bad, the ‘wrath’ of God seems a barbarous doctrine; as soon as we perceive our badness, it appears inevitable, a mere corollary from God’s goodness.
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Badgers!” said Lucy. “Foxes!” said Edmund. “Rabbits!” said Susan.
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Domnii și domnițele cerului știu prea bine ce pași de dans să facă, nu se ciocnesc. Uitați-vă bine la ele! Întâlnirea lor aduce noroc;
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I wouldn’t have felt safe with Bacchus and all his wild girls if we’d met them without Aslan.
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The help will come,” said Trufflehunter. “I stand by Aslan. Have patience, like us beasts. The help will come. It may be even now at the door.
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Up till now King Miraz had been talking in the tiresome way that some grown-ups have, which makes it quite clear that they are not really interested in what you are saying, but now he suddenly gave Caspian a very sharp look.
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I know the difference between giving advice and taking orders. You’ve had my advice, and now it’s the time for orders.
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I say," said Edmund as they walked away, "I suppose it 'is' all right. I mean, I suppose you can beat him?" "That's what I'm fighting him to find out," said Peter.
topics: caspian  
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Not hoping to get to heaven as a reward for your actions, but inevitably wanting to act in a certain way because a first faint gleam of heaven is already inside you.
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All the trees of the world appeared to be rushing towards Aslan. But as they drew nearer they looked less like trees, and when the whole crowd, bowing and curtsying and waving thin long arms to Aslan, were all around Lucy, she saw that it was a crowd of human shapes. Pale birch-girls were tossing their heads, willow-women pushed back their hair from their brooding faces to gaze on Aslan, the queenly beeches stood still and adored him, shaggy oak-men, lean and melancholy elms, shock-headed hollies (dark themselves, but their wives all bright with berries) and gay rowans, all bowed and rose again, shouting, "Aslan, Aslan!" in their various husky or creaking or wave-like voices.
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Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses. If he is your Christian neighbour, he is holy in almost the same way, for in him also Christ vere latitat—the glorifier and the glorified, Glory Himself, is truly hidden.
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Whatever he says, let his inner resolution be not to bear whatever comes to him, but to bear it ‘for a reasonable period’—and let the reasonable period be shorter than the trial is likely to last.
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For ‘democracy’ or the ‘democratic spirit’ (diabolical sense) leads to a nation without great men, a nation mainly of subliterates, morally flaccid from lack of discipline in youth, full of the cocksureness which flattery breeds on ignorance, and soft from lifelong pampering.
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A tree is known by its fruit; or, as we say, the proof of the pudding is in the eating. When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world.
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Vivir en el tiempo equivale a cambiar. La sequía y monotonía que tu paciente está atravesando ahora no son, como gustosamente supones, obra tuya; son meramente un fenómeno natural. Nuestro objetivo de guerra es un mundo en el que Nuestro Padre de las Profundidades haya absorbido en su interior a todos los demás seres; el Enemigo desea un mundo lleno de seres unidos a Él pero todavía distintos.
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