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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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Thank God!’ said Wimsey. ‘Where there is a church, there is civilisation.
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All the trees of the world appeared to be rushing towards Aslan. But as they drew nearer they looked less like trees, and when the whole crowd, bowing and curtsying and waving thin long arms to Aslan, were all around Lucy, she saw that it was a crowd of human shapes. Pale birch-girls were tossing their heads, willow-women pushed back their hair from their brooding faces to gaze on Aslan, the queenly beeches stood still and adored him, shaggy oak-men, lean and melancholy elms, shock-headed hollies (dark themselves, but their wives all bright with berries) and gay rowans, all bowed and rose again, shouting, "Aslan, Aslan!" in their various husky or creaking or wave-like voices.
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What we want, if men become Christians at all, is to keep them in the state of mind I call ‘Christianity And’. You know—Christianity and the Crisis, Christianity and the New Psychology, Christianity and the New Order, Christianity and Faith Healing, Christianity and Psychical Research, Christianity and Vegetarianism, Christianity and Spelling Reform. If they must be Christians let them at least be Christians with a difference. Substitute for the faith itself some Fashion with a Christian colouring.
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Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses. If he is your Christian neighbour, he is holy in almost the same way, for in him also Christ vere latitat—the glorifier and the glorified, Glory Himself, is truly hidden.
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Vivir en el tiempo equivale a cambiar. La sequía y monotonía que tu paciente está atravesando ahora no son, como gustosamente supones, obra tuya; son meramente un fenómeno natural. Nuestro objetivo de guerra es un mundo en el que Nuestro Padre de las Profundidades haya absorbido en su interior a todos los demás seres; el Enemigo desea un mundo lleno de seres unidos a Él pero todavía distintos.
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A tree is known by its fruit; or, as we say, the proof of the pudding is in the eating. When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world.
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they would feel more comfortable if only they thought how very much colder it would be later on and farther north; but this didn’t cheer them up at
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فقط یک کلمه بگویم خانم! فقط یک کلمه. شهر چه گفتی کاملا درست است، شک ندارم. من موجودی هستم که همیشه دوست داشته بدترین را بشناسد و بهترین شکل را به آن بدهد. بنابراین هیچ یک از حرفهای تو را انکار نمی کنم. اما با این حال یک چیز دیگر هست که باید گفته شود. فرض کنیم که ما فقط خواب دیده ایم، یا همه چیز را از خودمان در آورده ایم - همه ی آن چیز ها را - درخت ها را، چمن و خورشید و ماه و ستاره و خود اصلان را . فرض کنیم که این کار را کرده ایم. در این صورت تنها چیزی که می توانم بگویم این است که چیزهای ساختگی خیلی مهمتر از چیزهای حقیقی است. فرض کنیم این گودال سیاهِ قلمروی تو تنها جهانِ ممکن باشد. خب! چنین جهانی به نظر من جهان بسیار زشتی است و وقتی خوب فکرش را بکنی مضحک است. اگر تو درست می گویی که ما فقط بچه هایی هستیم که یک بازی را اجرا می کنیم، درست ولی ما جهار تا بچه یک بازی را راه می اندازیم که می‌تواند جهان حقیقی تو را توخالی کند. برای همین است که من از جهان بازی دفاع خواهم کرد. من حتی اگر هیچ اصلانی برای رهبری این جهانِ بازی وجود نداشته باشد، باز هم طرف اصلان را خواهم گرفت؛ چون میخواهم تا جایی که بشود مثل یک نارنیایی زندگی کنم
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Men are different. They propound mathematical theorems in beleaguered cities, conduct metaphysical arguments in condemned cells, make jokes on scaffolds, discuss the last new poem while advancing to the walls of Quebec, and comb their hair at Thermopylae. This is not panache; it is our nature.
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The girl's called Jill," said the Owl, as loud as it could. "What's that?" said the Dwarf. "The girls are all killed! I don't believe a word of it. What girls? Who killed 'em?
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In the second place, whatever the Lady had intended by by telling them about Harfang, the actual effect on the children was a bad one They could think about nothing but beds and baths and hot meals and how lovely it would be to get indoors. They never talked about Aslan, or even about the lost prince, now. And Jill gave up her habit of repeating the signs over to herself every night and morning. She said to herself, at first, that she was too tired, but she soon forgot all about it. And though you might have expected that the idea of having a good time at Harfang would have made them more cheerful, it really made them more sorry for themselves and more grumpy and snappy with each other and with Puddleglum.
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the new King of Narnia helped both the children up: that is, he gave Digory a rough heave and set Polly as gently and daintily on the horse’s back as if she were made of china and might break.
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And grief still feels like fear. Perhaps, more strictly, like suspense. Or like waiting; just hanging about waiting for something to happen. It gives life a permanently provisional feeling.
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He can be made to take a positive pleasure in the perception that the two sides of his life are inconsistent... by exploiting his vanity. He can... enjoy kneeling beside the grocer on Sunday just because he remembers that the grocer could not possibly understand the urbane and mocking world which he inhabited on Saturday evening; and contrariwise, to enjoy the bawdy and blasphemy over the coffee with these admirable friends all the more because he is aware of a "deeper," "spiritual" world within him which they can not understand. You see the idea - the worldly friends touch him on one side and the grocer on the other, and he is the complete, balanced, complex man who sees round them all. Thus, while being permanently treacherous to at least two sets of people, he will feel, instead of same, a continual under-current of self-satisfaction... and that to cease to do so would be "priggish," "intolerant," and... "Puritanical.
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It was a rich place: as rich as plumcake.
topics: food , forest , rich  
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They shouted, “Eustace! Eustace! Coo-ee!” till they were hoarse and Caspian blew his horn. “He’s nowhere near or he’d have heard that,” said Lucy with a white face. “Confound the fellow,” said Edmund. “What on earth did he want to slink away like this for?” “But we must do something,” said Lucy. “He may have got lost, or fallen into a hole, or been captured by savages.” “Or killed by wild beasts,” said Drinian. “And a good riddance if he has, say,” muttered Rhince. “Master Rhince,” said Reepicheep, “you never spoke a word that became you less. The creature is no friend of mine but he is of the Queen’s blood, and while he is one of our fellowship it concerns our honor to find him and to avenge him if he is dead.” “Of course we’ve got to find him (if we ),” said Caspian wearily. “That’s the nuisance of it. It means a search party and endless trouble. Bother Eustace.
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A pesar de que el cristianismo parece en un principio tratar sólo de moralidad, sólo de reglas y deberes y culpa y virtud, nos conduce más allá de todo eso hasta algo que lo trasciende.
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Not hoping to get to heaven as a reward for your actions, but inevitably wanting to act in a certain way because a first faint gleam of heaven is already inside you.
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But inside of the tree itself, in the very sap of it, the tree never forgot that other tree in Narnia to which it belonged. Sometimes it would move mysteriously when there was no wind blowing.
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I am a star at rest, my daughter,” answered Ramandu. “When I set for the last time, decrepit and old beyond all that you can reckon, I was carried to this island. I am not so old now as I was then. Every morning a bird brings me a fire-berry from the valleys in the Sun, and each fire-berry takes away a little of my age. And when I have become as young as the child that was born yesterday, then I shall take my rising again (for we are at earth’s eastern rim) and once more tread the great dance.” “In our world,” said Eustace, “a star is a huge ball of flaming gas.” “Even in your world, my son, that is not what a star is but only what it is made of. And in
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