Inspirational Quotes by C.S. Lewis

“You mean,” said Lucy rather faintly, “that it would have turned out all right--somehow? But how? Please, Aslan! Am I not to know?” “To know what have happened, child?” said Aslan. “No. Nobody is ever told that.” “Oh dear,” said Lucy. “But anyone can find out what happen,” said Aslan. “If you go back to the others now, and wake them up; and tell them you have seen me again; and that you must all get up at once and follow me--what will happen? There is only one way of finding out.” “Do you mean that is what you want me to do?” gasped Lucy. “Yes, little one,” said Aslan. “Will the others see you too?” asked Lucy. “Certainly not at first,” said Aslan. “Later on, it depends.” “But they won’t believe me!” said Lucy. “It doesn’t matter,” said Aslan. “Oh dear, oh dear,” said Lucy. “And I was so pleased at finding you again. And I thought you’d let me stay. And I thought you’d come roaring in and frighten all the enemies away--like last time. And now everything is going to be horrid.” “It is hard for you, little one,” said Aslan. “But things never happen the same way twice. It has been hard for us all in Narnia before now.” Lucy buried her head in his mane to hide from his face. But there must have been magic in his mane. She could feel lion-strength going into her. Quite suddenly she sat up. “I’m sorry, Aslan,” she said. “I’m ready now.” “Now you are a lioness,” said Aslan. “And now all Narnia will be renewed. But come. We have no time to lose.”

“But the most part seemed to think that the mere fact of having contrived for themselves so much misery gave them a kind of superiority. ‘You have led a sheltered life!’ they bawled. ‘You don’t know the seamy side. We’ll tell you. We’ll give you some hard facts’—as if to tinge Heaven with infernal images and colours had been the only purpose for which they came. All alike, so far as I could judge from my own exploration of the lower world, were wholly unreliable, and all equally incurious about the country in which they had arrived. They repelled every attempt to teach them, and when they found that nobody listened to them they went back, one by one, to the bus. This curious wish to describe Hell turned out, however, to be only the mildest form of a desire very common among the Ghosts—the desire to extend Hell, to bring it bodily, if they could, into Heaven.”

“I am the Queen; I'll kill Orual too.”

“They have always come in when things were at their worst. Oh if only they could now.' And he called out 'Aslan! Aslan! Aslan! Come and help us now!' But the darkness and the cold and the quietness went on just the same. 'Let me be killed,' cried the Kind. 'I ask nothing for myself. But come and save all Narnia And still there was no change in the night or the wood, but there began to be a kind of change inside Tirian. Without knowing why, he began to feel a faint hope. And he somehow felt stronger. 'Oh, Aslan, Aslan,' he whispered. 'If you will not come yourself, at least send me the helpers from beyond the world. Or let me call them. Let my voice carry beyond the world.”

“Tirian had never dreamed that one of the results of an ape's setting up of a false Aslan would be to stop people from believing in the real one.”

“It seems, then,' said the Unicorn, 'that there is a real Tash, after all.' 'Yes,' said the Dwarf. 'And this fool of an Ape, who didn't believe in Tash, will get more than he bargained for! He called for Tash; Tash has come.”

“As of old Phoenician men, to the Tin Isles sailing Straight against the sunset and the edges of the earth, Chaunted loud above the storm and the strange sea's wailing, Legends of their people and the land that gave them birth- Sang aloud to Baal-Peor, sang unto the horned maiden, Sang how they should come again with the Brethon treasure laden, Sang of all the pride and glory of their hardy enterprise, How they found the outer islands, where the unknown stars arise; And the rowers down below, rowing hard as they could row, Toiling at the stroke and feather through the wet and weary weather, Even they forgot their burden in the measure of a song, And the merchants and the masters and the bondsmen all together, Dreaming of the wondrous islands, brought the gallant ship along; So in mighty deeps alone on the chainless breezes blown In my coracle of verses I will sing of lands unknown, Flying from the scarlet city where a Lord that knows no pity, Mocks the broken people praying round his iron throne, -Sing about the Hidden Country fresh and full of quiet green. Sailing over seas uncharted to a port that none has seen.”

“the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind. Does”

“ONCE THERE WERE FOUR CHILDREN whose names were Peter, Susan, Edmund and Lucy. This story is about something that happened to”

“Every Christian would agree that a man’s spiritual health is exactly proportional to his love for God. But man’s love for God, from the very nature of the case, must always be very largely, and must often be entirely, a Need-love. This is obvious when we implore forgiveness for our sins or support in our tribulations. But in the long run it is perhaps even more apparent in our growing—for it ought to be growing—awareness that our whole being by its very nature is one vast need; incomplete, preparatory, empty yet cluttered, crying out for Him who can untie things that are now knotted together and tie up things that are still dangling loose.”

“We’re following a guide we know nothing about. How do we know which side that bird is on? Why shouldn’t it be leading us into a trap?” “That’s a nasty idea. Still--a robin, you know. They’re good birds in all the stories I’ve ever read. I’m sure a robin wouldn’t be on the wrong side.” “If it comes to that, which the right side? How do we know that the fauns are in the right and the Queen (yes, I know we’ve been she’s a witch) is in the wrong? We don’t really know anything about either.” “The Faun saved Lucy.” “He he did, But how do we know? And there’s another thing too. Has anyone the least idea of the way home from here?” “Great Scott!” said Peter. “I hadn’t thought of that.” “And no chance of dinner, either,” said Edmund.”

“We may give our human loves the unconditional allegiance which we owe only to God. Then they become gods: then they become demons. Then they will destroy us, and also destroy themselves. For natural loves that are allowed to become gods do not remain loves. They are still called so, but can become in fact complicated forms of hatred.”

“Father Christmas,”

“What I have called Appreciative love is no basic element in Affection. It usually needs absence or bereavement to set us praising those to whom only Affection binds us. We take them for granted: and this taking for granted, which is an outrage in erotic love, is here right and proper up to a point. It fits the comfortable, quiet nature of the feeling. Affection would not be affection if it was loudly and frequently expressed; to produce it in public is like getting your household furniture out for a move. It did very well in its place, but it looks shabby or tawdry or grotesque in the sunshine.”

“There was a nice brown egg, lightly boiled, for each of them, and then sardines on toast, and then buttered toast, and then toast with honey, and then a sugar-topped cake. And when Lucy was tired of eating, the Faun began to talk. He had wonderful tales to tell of life in the forest. He told about the midnight dances and how the Nymphs who lived in the wells and the Dryads who lived in the trees came out to dance with the Fauns; about long hunting parties after the milk-white stag who could give you wishes if you caught him; about feasting and treasure-seeking with the wild Red Dwarfs in deep mines and caverns far beneath the forest floor; and then about summer when the woods were green and old Silenus on his fat donkey would come to visit them, and sometimes Bacchus himself, and then the streams would run with wine instead of water and the whole forest would give itself up to jollification for weeks on end.”

“Just as there are none good but God, and nothing good but goodness, so there are no loves but love its self, the very love; and that what I call the other unnatural loves, are not loves at all in their own right but become so only so far as they participate in the very love.”

“The loves prove that they are unworthy to take the place of God by the fact that they cannot even remain themselves and do what they promise to do without God's help.”

“This lasted longer than I could describe even if I wrote pages and pages about it.”

“The last, and neo-Platonic, wave of Paganism which had gathered up into itself much from the preceding waves, Aristotelian, Platonic, Stoic, and what not, came far inland and made brackish lakes which have, perhaps, never been drained. Not all Christians at all times have detected them or admitted their existence: and among those who have done so there have always been two attitudes. There was then, and is still, a Christian ‘left’, eager to detect and anxious to banish every Pagan element; but also a Christian ‘right’ who, like St Augustine, could find the doctrine of the Trinity foreshadowed in the Platonici,2 or could claim triumphantly, like Justin Martyr, ‘Whatever things have been well said by all men belong to us Christians’.3”

“Not that we must always partake of [God's feast] solemnly. "God who made good laughter" forbid. It is one of the difficult and delightful subtleties of life that we must deeply acknowledge certain things to be serious and yet retain the power and will to treat them often as lightly as a game.”