Inspirational Quotes by C.S. Lewis
“En la dimensión de Dios, por así decirlo, encontramos un ser que es tres Personas!' mientras sigue siendo un Ser, del mismo modo que un cubo é» seis cuadrados mientras sigue siendo un cubo. Por supuesto, nosotros no podemos concebir del todo a un Ser así, del mismo modo que, si estuviéramos hechos de manera tal que sólo percibiéramos dos dimensiones en el espacio nunca podríamos imaginar adecuadamente un cubo. Pero podemos tener una ligera noción del mismo. Y cuando lo hacemos tenemos, por primera vez en la vida, una idea positiva, por ligera que sea, de algo superpersonal, de algo que es más que una persona.”
topics: ciencia , cristianismo , dimensión , dios , espiritualidad , geometría , hipercubo , santísima-trinidad , teseracto , trinidad
“But all civilisations pass away and, even while they remain, inflict peculiar sufferings of their own probably sufficient to outweigh what alleviations they may have brought to the normal pains of man.”
“Toda la realidad es iconoclasta. La Amada terrenal, incluso en vida, triunfa incesantemente sobre la mera idea que se tiene de ella. Y quiere uno que así sea. Se la quiere con todas sus barreras, todos sus defectos y toda su imprevisibilidad. Es decir, es su directa e independiente realidad. Y esto, no una imagen o un recuerdo, es lo que debemos seguir amando, después de que ha muerto. Pero «esto» resulta ahora inimaginable. En este sentido H. y todos los muertos son como Dios. En este sentido, amarla a ella se ha convertido, dentro de ciertos límites, como amarle a Él. En los dos casos tengo que hacer que el amor abra sus brazos y sus manos a la realidad (sus ojos aquí no cuentan), a través y por encima de toda la cambiante fantasmagoría de mis pensamientos, pasiones e imaginaciones. No debo conformarme con la fantasmagoría misma y adorarla en lugar de Él o amarla en lugar de ella.”
― C.S. Lewis ,
from A Grief Observed
topics: amor , cristianismo , dios , espiritualidad , iconoclastia , imaginación , muerte , pensamientos , realidad , recuerdos
“had my miseries, not hers; she had hers, not mine. The end of hers would be the coming-of-age of mine. We were setting out on different roads. This cold truth, this terrible traffic-regulation”
― C.S. Lewis ,
from A Grief Observed
“This cold truth, this terrible traffic-regulation (‘You, Madam, to the right—you, Sir, to the left’) is just the beginning of the separation which is death itself.”
― C.S. Lewis ,
from A Grief Observed
“Quintilian suggests literatura as the proper translation of Greek grammatike (II, i), and literatura, though it does not mean ‘literature’, included a good deal more than literacy. It included all that is required for ‘making up’ a ‘set book’: syntax, etymology, prosody, and the explanation of allusions. Isidore makes even history a department of Grammar (I, xli–xliv). He would have described the book I am now writing as a book of Grammar. Scholarship is perhaps our nearest equivalent.”
“everyone except Aunt Alberta, who said he had become very commonplace and tiresome and it must have been the influence of those Pevensie children.”
― C.S. Lewis ,
“For jokes as well as justice come in with speech.”
― C.S. Lewis ,
“Tenemos todo lo que queremos” es un dicho terrible cuando “todo” no incluye a Dios. Hallamos a Dios una interrupción. Como dice San Agustín en alguna parte, “Dios quiere darnos algo, pero no puede, porque nuestras manos están llenas —no hay donde Él pueda ponerlo”.”
― C.S. Lewis ,
“Puritanism”—and may I remark in passing that the value we have given to that word is one of the really solid triumphs of the last hundred years?”
“Cuando llegamos al hombre, el más evolucionado de todos los mamíferos, nos encontramos con la semejanza más completa a Dios que conocemos. (Puede que haya criaturas en otros mundos que se parezcan más a Dios que los hombres, pero no las conocemos). El hombre no sólo vive sino que ama y razona: en él, la vida biológica alcanza su más alto nivel. Pero lo que el hombre, en su condición natural, no tiene, es vida espiritual; la forma de vida más alta y diferente que existe en Dios.”
“No, no hay salida. No hay cielo que contenga un poco de infierno. No hay plan que mantenga esto o aquello del demonio en nuestros corazones o en nuestros bolsillos. Nuestro Satán debe marcharse, completamente.” GEORGE MACDONALD”
― C.S. Lewis ,
“In his company she had that curious sensation which most married people know of being with someone whom (for the final but wholly mysterious reason) one could never have married but who is nevertheless more of one’s own world than the person one has married in fact. As”
― C.S. Lewis ,
“Pam, Pam—no natural feelings are high or low, holy or unholy, in themselves. They are all holy when God’s hand is on the rein. They all go bad when they set up on their own and make themselves into false gods.”
― C.S. Lewis ,
from The Great Divorce
“Much that was unjust and still more that was simply unintelligible seemed to be accepted, not only without resentment, but with a certain satisfaction provided only that it was striking. Even about his present situation he showed very much less curiosity than Mark would have thought possible. It did not make sense, but then the man did not expect things to make sense. He deplored the absence of tobacco and regarded the “Foreigners” as very dangerous people; but the main thing, obviously, was to eat and drink as much as possible while the present conditions lasted.”
― C.S. Lewis ,
“What I'd like to understand," said the Ghost, "is what you're here for, as pleased as Punch, you, a bloody murderer, while I've been walking the streets down there and living in a place like a pigstye all these years." "That is a little hard to understand at first. But it is all over now. You will be pleased about it presently. Till then there is no neet to bother about it." "No need to bother about it? Aren't you ashamed of yourself?" "No, not as you mean. I do not look at my self. I have given up myself. I had to, you know, after the murder. That was what it did for me. And that was how everything began.”
― C.S. Lewis ,
from The Great Divorce
“I did not know then, however, as I do now, the strongest reason for distrust. The gods never send us this invitation to delight so readily or so strongly as when they are preparing some new agony. We are their bubbles; they blow us up big before they prick us.”
― C.S. Lewis ,
from Till We Have Faces
“who would simply have ignored such a subject out of existence if any modernized booby had been so unfortunate as to raise it in her presence.”
― C.S. Lewis ,
“Yes,’ he said, more quietly now. ‘It’s I who should be pitied. It’s I who am asked to give up part of myself. But I’ll do my duty. I’ll not ruin the land to save my own girl… I’m sorry for the girl. But the Priest’s right. Ungit must have her due. What’s one girl—why, what would one man be?—against the safety of us all? It’s only sense that one should die for many. It happens in every battle.”
― C.S. Lewis ,
from Till We Have Faces
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Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.
C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.
Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.
"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.