Inspirational Quotes by C.S. Lewis

“Deus é o nosso único alento, mas também o nosso terror supremo; é a coisa de que mais precisamos, mas também da qual mais queremos nos esconder. É nosso único aliado possível, e tornamo-nos seus inimigos.”

“It is equally natural for us to see the man who helps us without seeing Christ behind him. But we must not remain babies. We must go on to recognize the real Giver. It is madness not to. Because, if we do not, we shall be relying on human beings. And that is going to let us down. The best of them will make mistakes; all of them will die. We must be thankful to all the people who have helped us,we must honor them and love them. But never, never pin your whole faith on any human being; not if he is the best and wisest in the whole world. There are lots of nice things you can do with sand; but do not try building a house on it.”

“In plain language, the question should never be: ‘Do I like that kind of service?’ but ‘Are these doctrines true: Is holiness here? Does my conscience move me towards this? Is my reluctance to knock at this door due to my pride, or my mere taste, or my personal dislike of this particular door-keeper?”

“That is why He warned people to 'count the cost' before becoming Christians. 'Make no mistake,' He says, 'if you let me, I will make you perfect. The moment you put yourself in My hands, that is what you are in for. Nothing less, or other, than that. You have free will, and if you choose, you can push Me away. But if you do not push Me away, understand that I am going to see this job through. Whatever suffering it may cost you in your earthly life, whatever inconceivable purification it may cost you after death, whatever it costs Me, I will never rest, nor let you rest, until you are literally perfect - until my Father can say without reservation that He is well pleased with you, as He said He was well pleased with me. This I can do and will do. But I will not do anything less.”

“When, as often happens, they break it defiantly in order to shock or embarrass others, they are not necessarily being unchaste, but they are being uncharitable: for it is uncharitable to take pleasure in making other people uncomfortable.”

“We must go on to recognise the real Giver. It is madness not to. Because, if we do not, we shall be relying on human beings. And that is going to let us down. The best of them will make mistakes; all of them will die. We must be thankful to all the people who have helped us, we must honour them and love them. But never, never pin your whole faith on any human being: not if he is the best and wisest in the whole world. There are lots of nice things you can do with sand: but do not try building a house on it.”

“Sometimes the two of them had gone out in the night from his cabin to steal a watermelon or two from some farmer—stolen watermelons are sweeter—and brought them back where, on top of the haystack beside the cabin, they would eat the dripping hearts while bats flitted across the stars. His”

“Honesty is better than any easy comfort.”

“Not in the least, Mrs. Venables. Nothing would please me more than to ring bells all day and all night. I am not tired at all. I really don’t need rest. I would far rather ring bells. The only thing that worries me is whether I shall be able to get through the peal without making stupid mistakes.”

“I have known a human defended from strong temptations to social ambition by a still stronger taste for tripe and onions.”

“I must add, too, that the only purpose of the book is to solve the intellectual problem raised by suffering; for the far higher task of teaching fortitude and patience I was never fool enough to suppose myself qualified, nor have I anything to offer my readers except my conviction that when pain is to be borne, a little courage helps more than much knowledge, a little human sympathy more than much courage, and the least tincture of the love of God more than all.”

“AN EXPLANATION OF TIME: “Son,” he said, “ye cannot in your present state understand eternity . . . . But ye can get some likeness of it if ye say that both good and evil, when they are full grown, become retrospective. Not only this valley but all their earthly past will have been Heaven to those who are saved. Not only the twilight in that town, but all their life on Earth too, will then be seen by the damned to have been Hell. That is what mortals misunderstand. They say of some temporal suffering, ‘No future bliss can make up for it,’ not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory. And of some sinful pleasure they say ‘Let me have but this and I’ll take the consequences’: little dreaming how damnation will spread back and back into their past and contaminate the pleasure of the sin. Both processes begin even before death. The good man’s past begins to change so that his forgiven sins and remembered sorrows take on the quality of Heaven: the bad man’s past already conforms to his badness and is filled only with dreariness. And that is why, at the end of all things, when the sun rises here and the twilight turns to blackness down there, the Blessed will say ‘We have never lived anywhere except”

“Indeed the safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.”

“You cannot make men good by law: and without good men you cannot have a good society.”

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human”

“There comes a moment when the children who have been playing at burglars hush suddenly: was that a real footstep in the hall? There comes a moment when people who have been dabbling in religion (‘Man’s search for God!’) suddenly draw back. Supposing we really found Him? We never meant it to come to that! Worse still, supposing He had found us?”

“The moment you have a self at all, there is a possibility of putting yourself first—wanting to be the centre—wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught the human race.”

“Nothing is more characteristically juvenile than contempt for juvenility. The”

“We had better not assume that the vicarious delights, in any of these kinds, are always substitutes for actual delights. It is not only the plain and unloved women who read the love stories; all who read success stories are not themselves failures”

“The first fact in the history of Christendom is a number of people who say they have seen the Resurrection. If they had died without making anyone else believe this ‘Gospel’ no Gospels would ever have been written.”