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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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Bad cannot succeed even in being bad as truly as good is good.
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our attitude should be that of the sensible citizen in wartime who believes that there are enemy spies in our midst but disbelieves nearly every particular spy story. We must limit ourselves to the general statement that beings in a different, and higher ‘Nature’ which is partially interlocked with ours have, like men, fallen and have tampered with things inside our frontier. The
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My idea of God is not a divine idea. It has to be shattered time after time. He shatters it Himself. He is the great iconoclast. Could we not almost say that this shattering is one of the marks of His presence? The Incarnation is the supreme example; it leaves all previous ideas of the Messiah in ruins.
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You will find this again and again about anything that is really Christian: every one is attracted by bits of it and wants to pick out those bits and leave the rest.
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If you have not chosen the Kingdom of God, it will make in the end no difference what you have chosen instead.
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Does it matter to a man dying in a desert by which choice of route he missed the only well?
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We had better not assume that the vicarious delights, in any of these kinds, are always substitutes for actual delights. It is not only the plain and unloved women who read the love stories; all who read success stories are not themselves failures
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A crucifix exists in order to direct the worshipper’s thought and affections to the Passion. It had better not have any excellencies, subtleties, or originalities which will fix attention upon itself.
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The most unliterary reader of all sticks to 'the news'. He reads daily, with unwearied relish, how, in some place he has never seen, under circumstances which never become quite clear, someone he doesn't know has married, rescued, robbed, raped, or murdered someone else he doesn't know.
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[T]he many use art and the few receive it. The many behave in this like a man who talks who should listen or gives when he should take. I do not mean by this that the right spectator is passive. His is also an imaginative activity; but an obedient one.
topics: art , imagination  
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Lo mejor para corregir el gusto de una persona no es denigrar a sus autores favoritos, sino enseñarle a disfrutar con otros mejores.
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The Stylemonger’s criteria, though for a different reason, are as wide of the mark as those of the law, and in the same way. If the mass of the people are unliterary, he is antiliterary. He creates in the minds of the unliterary (who have often suffered under him at school) a hatred of the very word style and a profound distrust of every book that is said to be well written. And if style meant what the Stylemonger values, this hatred and distrust would be right. The
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Nothing is more characteristically juvenile than contempt for juvenility. The
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Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.
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it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.
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We must try not to be vain, but we must never call in our Pride to cure our vanity.
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I know no promise that He will accept a deliberate compromise.
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When we merely say that we are bad, the ‘wrath’ of God seems a barbarous doctrine; as soon as we perceive our badness, it appears inevitable, a mere corollary from God’s goodness. To
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The moment you have a self at all, there is a possibility of putting yourself first—wanting to be the centre—wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught the human race.
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pride always means enmity—it is enmity. And not only enmity between man and man, but enmity to God.
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