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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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The personality of Jesus emerged from the Gospels with astonishing consistency. Whenever they were written, they were written in the shadow of a personality so tremendous that Christians who may never have seen him knew him utterly: that strange mixture of unbearable sternness and heartbreaking tenderness.
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I expect someone lives there in secret, only coming in and out at night, with a dark lantern. We shall probably discover a gang of desperate criminals and get a reward. It’s all rot to say a house would be empty all those years unless there was some mystery.” “Daddy thought it must be the drains,” said Polly. “Pooh! Grown-ups are always thinking of uninteresting explanations,” said Digory.
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That's all YOU know,' said Digory. 'It's because you're a girl. Girls never want to know anything but gossip and rot about people getting engaged.
topics: girls  
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My symbol for Hell is something like the bureaucracy of a police state or the offices of a thoroughly nasty business concern.
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Really great moral teachers never do introduce new moralities: it is quacks and cranks who do that.... The real job of every moral teacher is to keep on bringing us back, time after time, to the old simple principles which we are all so anxious not to see; like bringing a horse back and back to the fence it has refused to jump or bringing a child back and back to the bit in its lesson that it wants to shirk.
topics: education , morality  
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Do not waste time bothering whether you 'love' your neighbor; act as if you did.
topics: love-in-action  
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When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse, he understands his own badness less and less.
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It is not excess of thought but defect of fertile and generous emotion that marks them out. Their heads are no bigger than the ordinary: it is the atrophy of te chest beneath that makes them seem so.
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I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher ... You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool ... or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us.
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A world of automata – of creatures that worked like machines – would hardly be worth creating.
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Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata—of creatures that worked like machines—would hardly be worth creating.
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Do I think well of myself, think myself a nice chap? WEll, I am afraid I sometimes do (and those are, no doubt, my worst moments)...
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He is not the soul of Nature, nor any part of Nature. He inhabits eternity: He dwells in a high and holy place: heaven is His throne, not his vehicle, earth is his footstool, not his vesture. One day he will dismantle both and make a new heaven and earth. He is not to be identified even with the 'divine spark' in man. He is 'God and not man.
C.S. Lewis , 

from Miracles

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It is much less important that the doctrine itself should be fully comprehensible. We believe that the sun is in the sky at midday in summer not because we can clearly see the sun (in fact, we cannot) but because we can see everything else.
C.S. Lewis , 

from Miracles

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We were made for God. Only by being in some respect like Him, only by being a manifestation of His beauty, lovingkindness, wisdom or goodness, has any earthly Beloved excited our love.
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We are born helpless. As soon as we are fully conscious we discover loneliness. We need others physically, emotionally, intellectually; we need them if we are to know anything, even ourselves.
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But of course these conjectures as to why God does what He does are probably of no more value than my dog's ideas of what I am up to when I sit and read.
topics: perspective  
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The physical sciences, good and innocent in themselves, had already... begun to be warped, had been subtly manoeuvred in a certain direction. Despair of objective truth had been increasingly insinuated into the scientists; indifference to it, and a concentration upon mere power, had been the result… The very experiences of the dissecting room and the pathological laboratory were breeding a conviction that the stifling of all deep-set repugnances was the first essential for progress.
topics: humanity , science  
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If he now failed, this world also would hereafter be redeemed. If he were not the ransom, another would be. Yet nothing was ever repeated. Not a second crucifixion; perhaps-who knows-not even a second Incarnation... some act of even more appalling love, some glory of yet deeper humility.
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But suppose you struggle through to the good and find that it also is dreadful? How if food itself turns out to be the very thing you can't eat, and home the very place you can't live, and your very comforter the person who makes you uncomfortable? Then, indeed, there is no rescue possible: the last card has been played.
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