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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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The physical sciences, good and innocent in themselves, had already... begun to be warped, had been subtly manoeuvred in a certain direction. Despair of objective truth had been increasingly insinuated into the scientists; indifference to it, and a concentration upon mere power, had been the result… The very experiences of the dissecting room and the pathological laboratory were breeding a conviction that the stifling of all deep-set repugnances was the first essential for progress.
topics: humanity , science  
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Do not waste time bothering whether you 'love' your neighbor; act as if you did.
topics: love-in-action  
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Our prayers for others flow more easily than those for ourselves. This shows we are made to live by charity.
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If he now failed, this world also would hereafter be redeemed. If he were not the ransom, another would be. Yet nothing was ever repeated. Not a second crucifixion; perhaps-who knows-not even a second Incarnation... some act of even more appalling love, some glory of yet deeper humility.
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Oh God, make me a normal twentieth-century girl!' Thanks to our labours, this will mean increasingly, 'Make me a minx, a moron, and a parasite'.
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But suppose you struggle through to the good and find that it also is dreadful? How if food itself turns out to be the very thing you can't eat, and home the very place you can't live, and your very comforter the person who makes you uncomfortable? Then, indeed, there is no rescue possible: the last card has been played.
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The word 'human' refers to something more than the bodily form or even the rational mind. It refers also to that community of blood and experience which unites all men and women on the Earth.
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If tribulation is a necessary element in the redemption we must anticipate that it will never cease till God sees the world to be either redeemed or no further redeemable. A Christian cannot, therefore, believe any of those who promise that if only some reform in our economic, political, or hygienic system were made, a heaven on earth would follow. This might seem to have a discouraging effect on the social worker, but it is not found in practice to discourage him. On the contrary, a strong sense of our common miseries, simply as men, is at least as good a spur to the removal of all the miseries we can, as any of those wild hopes which tempt men to seek their realisation by breaking the moral law and prove such dust and ashes when they are realised. If applied to individual life, the doctrine that an imagined heaven on earth as necessary for vigorous attempts to remove present evil, would at once reveal its absurdity. Hungry men seek food and sick men healing none the less because they know that after the meal or the cure the ordinary ups and downs of life still await them.
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you must have a capacity to receive, or even omnipotence can’t give.
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My son, by all means desist from kicking the venerable and enlightened Vizier: for as a costly jewel retains its value even if hidden in a dung-hill, so old age and discretion are to be respected even in the vile persons of our subjects. Desist therefore, and tell us what you desire and propose.
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Christianity agrees with Dualism that this universe is at war. But it does not think this is a war between independent powers. It thinks it is a civil war, a rebellion, and that we are living in a part of the universe occupied by the rebel.
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In your world, I have another name. You must learn to know me by it. That was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.
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You see, it is so hard for these creatures to persevere. The routine of adversity, the gradual decay of youthful loves and youthful hopes, the quiet despair (hardly felt as pain) of ever overcoming the chronic temptations with which we have again and again defeated them, the drabness which we create in their lives and the inarticulate resentment with which we teach them to respond to it--all this provides admirable opportunities of wearing out a soul by attrition.
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He'll be coming and going. One day you'll see him and another you won't.
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Hence nearly all vices are rooted in the future. Gratitude looks to the past and love to the present; fear, avarice, lust, and ambition look ahead.
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El mal se trocará en bien, cuando Aslan aparezca. Ante el sonido de su rugido, las penas desaparecerán. Cuando descubra sus dientes, el invierno encontrará su muerte. Y cuando agite su melena, tendremos nuevamente primavera".
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I am only trying to call attention to a fact; the fact that this year, of this month, or, more likely, this very day, we have failed to practice ourselves the kind of behaviour we expect from other people.
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Oxford It is well that there are palaces of peace And discipline and dreaming and desire, Lest we forget our heritage and cease The Spirit’s work—to hunger and aspire: Lest we forget that we were born divine, Now tangled in red battle’s animal net, Murder the work and lust the anodyne, Pains of the beast ‘gainst bestial solace set. But this shall never be: to us remains One city that has nothing of the beast, That was not built for gross, material gains, Sharp, wolfish power or empire’s glutted feast. We are not wholly brute. To us remains A clean, sweet city lulled by ancient streams, A place of visions and of loosening chains, A refuge of the elect, a tower of dreams. She was not builded out of common stone But out of all men’s yearning and all prayer That she might live, eternally our own, The Spirit’s stronghold—barred against despair.
topics: england , oxford , poem  
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In my experience, it is Affection that creates this taste, teaching us first to notice, then to endure, then to smile at, then to enjoy, and finally to appreciate the people who 'happen to be there.' Made for us? Thank God, no. They are themselves, odder than you could have believed and worth far more than we guessed.
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A world of automata – of creatures that worked like machines – would hardly be worth creating.
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