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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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Oh, of course. I’m wrong. Everything I say or do is wrong, according to you.’ ‘But of course!’ said the Spirit, shining with love and mirth so that my eyes were dazzled. ‘That’s what we all find when we reach this country. We’ve all been wrong! That’s the great joke. There’s no need to go on pretending one was right! After that we begin living.
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The tuning up of an orchestra can be itself delightful, but only to those who can in some measure, however little, anticipate the symphony.
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I had not noticed how the humblest, and at the same time most balanced and capacious, minds praised most, while the cranks, misfits, and malcontents praised least. The good critics found something to praise in many imperfect works; the bad ones continually narrowed the list of books we might be allowed to read. The healthy and unaffected man, even if luxuriously brought up and widely experienced in good cookery, could praise a very modest meal: the dyspeptic and the snob found fault with all. Except where intolerably adverse circumstances interfere, praise almost seems to be inner health made audible.
topics: humility  
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Youth and age touch only the surface of our lives.
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Fellows of colleges do not always find money matters easy to understand: if they did, they would probably not have been the sort of men who become Fellows of colleges.
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It was likely, then that this—-this stumbling walk on a wet night across a ploughed field-—meant death. Death—-the thing one had always heard of (like love), the thing the poets had written about. So this was how it was going to be. But that was not the main point.
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For any happiness, even in this world, quite a lot of restraint is going to be necessary...
topics: faith  
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That one small noise brought back the old days to the children’s minds more than anything that had happened yet. All the battles and hunts and feasts came rushing into their heads together.
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Enemy-occupied territory - that is what this world is.
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I am sure that God keeps no one waiting unless He sees that it is good for him to wait.
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Every moment the patches of green grew bigger and the patches of snow grew smaller. Every moment more and more of the trees shook off their robes of snow. Soon, wherever you looked, instead of white shapes you saw the dark green of firs or the black prickly branches of bare oaks and beeches and elms. Then the mist turned from white to gold and presently cleared away altogether. Shafts of delicious sunlight struck down on to the forest floor and overhead you could see a blue sky between the tree tops. Soon there were more wonderful things happening. Coming suddenly round a corner into a glade of silver birch trees Edmund saw the ground covered in all directions with little yellow flowers- celandines. The noise of water grew louder. Presently they actually crossed a stream. Beyond it they found snowdrops growing.
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That ride was perhaps the most wonderful thing that happened to them in Narnia. Have you ever had a gallop on a horse? Think of that; and then take away the heavy noise of the hoofs and the jingle of the bit and imagine instead the almost noiseless padding of the great paws. Then imagine instead of the black or grey or chestnut back of the horse the soft roughness of golden fur, and the mane flying back in the wind. And then imagine you are going about twice as fast as the fastest racehorse. But this is a mount that doesn't need to be guided and never grows tired. He rushes on and on, never missing his footing, never hesitating, threading his way with perfect skill between tree trunks, jumping over bush and briar and the smaller streams, wading the larger, swimming the largest of all. And you are riding not on a road nor in a park nor even on the downs, but right across Narnia, in spring, down solemn avenues of beech and across sunny glades of oak, through wild orchards of snow-white cherry trees, past roaring waterfalls and mossy rocks and echoing caverns, up windy slopes alight with gorse bushes, and across the shoulders of heathery mountains and along giddy ridges and down, down, down again into wild valleys and out into acres of blue flowers.
topics: aslan , narnia , riding  
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Divine punishment are also mercies.
topics: mercy  
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The sword glitters not because the swordsman set out to make it glitter but because he is fighting for his life and therefore moving it very quickly.
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You cannot make men good by law: and without good men you cannot have a good society. That is why we must go on to think of the second thing: of morality inside the individual.
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If ants had a language they would, no doubt, call their anthill an artifact and describe the brick wall in its neighborhood as a object. in fact would be for them all that was not 'ant-made'.
topics: perspective  
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To know what would have happened, child?" said Aslan. "No. Nobody is ever told that.
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Thanks for my life, my cure, my breakfast - and my lesson.
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His ideal is a man who, having worked all day for the good of posterity (if that is his vocation), washes his mind of the whole subject, commits the issue to Heaven, and returns at once to the patience or gratitude demanded by the moment that is passing over him. But we want a man hag-ridden by the Future—haunted by visions of an imminent heaven or hell upon earth—ready to break the Enemy’s commands in the present if by so doing we make him think he can attain the one or avert the other—dependent for his faith on the success or failure of schemes whose end he will not live to see. We want a whole race perpetually in pursuit of the rainbow’s end, never honest, nor kind, nor happy now, but always using as mere fuel wherewith to heap the altar of the future every real gift which is offered them in the Present.
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The duty of planning tomorrow's work is today's duty; though its material is borrowed from the future, the duty, like all duties, is in the Present.
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