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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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And so to my fool's bed. What was that? No, no, not a girl crying in the garden. No one, cold, hungry, and banished, was shivering there, longing and not daring to come in. It was the chains swinging at the well. It would be folly to get up and go out and call again: Psyche, Psyche, my only love. I am a great queen. I have killed a man. I am drunk like a man. All warriors drink deep after the battle. Bardia's lips on my hand were like the touch of lightning. All great princes have mistresses and lovers. There's the crying again. No, it's only the buckets at the well. "Shut the window, Poobi. To your bed, child. Do you love me, Poobi? Kiss me good night. Good night." The king's dead. He'll never pull my hair again. A straight thrust and then a cut in the leg. That would have killed him. I am the Queen; I'll kill Orual too.
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The gods, not out of mercy, have made me strong.
topics: religion , strength  
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Lucy looked along the beam and presently saw something in it. At first it looked like a cross, then it looked like an aeroplane, then it looked like a kite, and at last with a whirring of wings it was right overhead and was an albatross. It circled three times round the mast and then perched for an instant on the crest of the gilded dragon at the prow. It called out in a strong sweet voice what seemed to be words though no one understood them. After that it spread its wings, rose, and began to fly slowly ahead, bearing a little to starboard. Drinian steered after it not doubting that it offered good guidance. But no one but Lucy knew that as it circled the mast it had whispered to her, “Courage, dear heart,” and the voice, she felt sure, was Aslan’s, and with the voice a delicious smell breathed in her face.
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Bunter: "I assure your lordship that for the firsttime in my existence I regret that I have made no practical study of campanology." Wimsey: "I am always so delighted to find that there are things you cannot do.
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The pleasure of novelty is by its very nature more subject than any other to the laws of diminishing returns.
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Die before you die. There is no chance after.
topics: death , life , rebirth  
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He was only too well aware that such resolutions might look very different when the moment came, but he felt an unwonted assurance that somehow or other he would be able to go through with it. It was necessary, and the necessary was always possible.
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The weakest of my people does not fear death. It is the Bent One, the lord of your world, who wastes your lives and befouls them with flying from what you know will overtake you in the end. If you were the subjects of Maleldil you would have peace. p. 140
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But in the books again, great joy through love seemed always to go hand in hand with frightful pain. Still, he thought, looking out across the meadow, still, the joy would be worth the pain—if, indeed, they went together. If
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Doubtless, by definition, God was Reason itself. But would he also be "reasonable" [...]
topics: god  
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I fancy that most of those who think at all have done a great deal of their thinking in the first fourteen years.
topics: childhood  
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I had approached God, or my idea of God, without love, without awe, even without fear. He was, in my mental picture of this miracle, to appear neither as Saviour nor as Judge, but merely as a magician; and when He had done what was required on Him I supposed He would simply – well, go away. It never crossed my mind that the tremendous contact which I solicited should have any consequences beyond restoring the status quo.
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The reader who finds these three episodes of no interest need read this book no further, for in a sense the central story of my life is about nothing else. For those who are still disposed to proceed I will only underline the quality common to the three experiences; it is that of an unsatisfied desire which is itself more desirable than any other satisfaction. I call it Joy, which is here a technical term and must be sharply distinguished both from Happiness and from Pleasure. Joy (in my sense) has indeed one characteristic, and one only, in common with them; the fact that anyone who has experienced it will want it again. Apart from that, and considered only in its quality, it might almost equally well be called a particular kind of unhappiness or grief. But then it is a kind we want. I doubt whether anyone who has tasted it would ever, if both were in his power, exchange it for all the pleasures in the world. But then Joy is never in our power and pleasure often is. I
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We have done this through the poets and novelists by persuading the humans that a curious, and usually shortlived, experience which they call ‘being in love’ is the only respectable ground for marriage; that marriage can, and ought to, render this excitement permanent; and that a marriage which does not do so is no longer binding. This idea is our parody of an idea that came from the Enemy.
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Now, it may surprise you to learn that in His efforts to get permanent possession of a soul, [God] relies on the troughs even more than on the peaks; some of His special favorites have gone through longer and deeper troughs than anyone else... It is during such trough periods, much more than during the peak periods, that it is growing into the sort of creature He wants it to be... He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with their stumbles.
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The truth is, he was so glad at being free from his long enchantment that all dangers seemed a game in comparison. But the rest found it an eerie journey.
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All right, I said murder and I'll say it again as often as I like, so keep your hair on...
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But fie on gravity!
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He had never dreamed that the country of which she would make him king (king in name but really a slave) was his own country.
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You could send your soul after the good you had expected, instead of turning it to the good you had got. You could refuse the real good; you could make the real fruit taste insipid by thinking of the other.
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