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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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But if naturalism were true then all thoughts whatever would be wholly the result of irrational causes. Therefore, all thoughts would be equally worthless. Therefore, naturalism is worthless. If it is true, then we can know no truths. It cuts its own throat.
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Because we love something else more than this world we love even this world better than those who know no other.
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We shall all admit that a man who knows no Greek himself cannot teach Greek to his form: but it is equally certain that a man whose mind was formed in a period of cynicism and disillusion, cannot teach hope or fortitude.
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The problem with trying to make yourself stupider than you really are is that you so very often succeed.
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The man who agrees with us that some question, little regarded by others, is of great importance can be our Friend. He need not agree with us about the answer.
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But the same badness which makes us need it, makes us unable to do it [repent]. Can we do it if God helps us? Yes.
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Besides being complicated, reality, in my experience, is usually odd. It is not neat, not obvious, not what you expect.
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I perceived now that there is a love deeper than theirs who seek only the happiness of their beloved. Would a father see his daughter happy as a whore? Would a woman see her lover happy as a coward?
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Telling us to obey instinct is like telling us to obey 'people.' People say different things: so do instincts. Our instincts are at war... Each instinct, if you listen to it, will claim to be gratified at the expense of the rest.
topics: different , rest , war  
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There are only two kinds of people in the end: those who say to God, “Thy will be done,” and those to whom God says, in the end, “Thy will be done.” All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened.
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To shrink back from all that can be called Nature into negative spirituality is as if we ran away from horses instead of learning to ride. There is in our present pilgrim condition plenty of room (more room than most of us like) for abstinence and renunciation and mortifying our natural desires. But behind all asceticism the thought should be, ‘Who will trust us with the true wealth if we cannot be trusted even with the wealth that perishes?’ Who will trust me with a spiritual body if I cannot control even an earthly body? These small and perishable bodies we now have were given to us as ponies are given to schoolboys. We must learn to manage: not that we may some day be free of horses altogether but that some day we may ride bare-back, confident and rejoicing, those greater mounts, those winged, shining and world- shaking horses which perhaps even now expect us with impatience, pawing and snorting in the King’s stables. Not that the gallop would be of any value unless it were a gallop with the King; but how else— since He has retained His own charger—should we accompany Him?
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If you never take risks, you'll never accomplish great things. Everybody dies, but not everyone has lived.
topics: live-life , risks  
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Life is too deep for words, so don;t try to describe it, just live it.
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The sure mark of an unliterary man is that he considers "I've read it already" to be a conclusive argument against reading a work...Those read great works,on the other hand will read the same work ten, twenty or thirty times during the course of there life.
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لا أتخيل أن هناك من يستمتع جداً بكتاب .. ويقرأه مرة واحدة !!ـ
topics: books , reading  
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To generalize is to be an idiot," said Blake. Perhaps he went too far. But to generalize is to be a finite mind. Generalities are the lenses with which our intellects have to manage.
topics: language  
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A clever schoolboy's reaction to his reading is most naturally expressed by parody or imitation.
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I should be the last person to tell you that the plate is hot after you have burned your fingers.
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Reepicheep: Unhand the tail. Aslan the Great gave me this tail and no one, repeat, no one, touches the tail. Period, exclamation mark!
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Everyone will have noticed how the Old Testament seems at times to ignore our conception of the individual.
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