Inspirational Quotes by Charles Spurgeon

“Why is heaven called a city? Because it is a place of fellowship where men meet one”

“Not only are we ourselves in the hand of the Lord, but all that surrounds us. Our times make up a kind of atmosphere of existence; and all this is under Divine arrangement. We dwell within the palm of God’s hand. We are absolutely at His disposal and all our circumstances are arranged by Him in all their details. We are comforted to have it so.”–1891, Sermon 2205 “All our infirmities, whatever they are, are just opportunities for God to display His gracious work in us.”–1893, Sermon 2310”

“Spurgeon used his wit to provoke laughter in private and in public. He said in one of his sermons, “If by a laugh I can make men see the folly of an error better than in any other way, they shall laugh.”

“The term "stood" descriptively represents their obstinacy, and stiff-neckedness, wherein they harden themselves and make their excuses in words of malice, having become incorrigible in their ungodliness. For "to stand," in the figurative manner of Scripture expression, signifies to be firm and fixed: as in Romans 14:4, "To his own master he standeth or falleth: yea, he shall be holden up, for God is able to make him stand." Hence the word "column" is by the Hebrew derived from their verb "to stand," as is the word statue among the Latins. For this is the very self-excuse and self-hardening of the ungodly—their appearing to themselves to live rightly, and to shine in the eternal show of works above all others. With respect to the term "seat," to sit in the seat, is to teach, to act the instructor and teacher; as in Matthew 23:2, "The scribes sit in Moses' chair." They sit in the seat of pestilence, who fill the church with the opinions of philosophers, with the traditions of men, and with the counsels of their own brain, and oppress miserable consciences, setting aside, all the while, the word of God, by which alone the soul is fed, lives, and is preserved. Martin Luther, 1536-1546.”

“The Christian knows no change with regard to God. He may be rich to-day and poor to-morrow; he may be sickly to-day and well to-morrow; he may be in happiness to-day, to-morrow he may be distressed-but there is no change with regard to his relationship to God. If He loved me yesterday, He loves me to-day.”

“February 2 MORNING “Without the shedding of blood is no remission.” — Hebrews 9:22 THIS is the voice of unalterable truth. In none of the Jewish ceremonies were sins, even typically, removed without blood-shedding. In no case, by no means can sin be pardoned without atonement. It is clear, then, that there is no hope for me out of Christ; for there is no other blood-shedding which is worth a thought as an atonement for sin. Am I, then, believing in Him? Is the blood of His atonement truly applied to my soul? All men are on a level as to their need of Him. If we be never so moral, generous, amiable, or patriotic, the rule will not be altered to make an exception for us. Sin will yield to nothing less potent than the blood of Him whom God hath set forth as a propitiation. What a blessing that there is the one way of pardon! Why should we seek another? Persons of merely formal religion cannot understand how we can rejoice that all our sins are forgiven us for Christ’s sake. Their works, and prayers, and ceremonies, give them very poor comfort; and well may they be uneasy, for they are neglecting the one great salvation, and endeavouring to get remission without blood. My soul, sit down, and behold the justice of God as bound to punish sin; see that punishment all executed upon thy Lord Jesus, and fall down in humble joy, and kiss the dear feet of Him whose blood has made atonement for thee. It is in vain when conscience is aroused to fly to feelings and evidences for comfort: this is a habit which we learned in the Egypt of our legal bondage. The only restorative for a guilty conscience is a sight of Jesus suffering on the cross. “The blood is the life thereof,” says the Levitical law, and let us rest assured that it is the life of faith and joy and every other holy grace. “Oh! how sweet to view the flowing Of my Saviour’s precious blood; With divine assurance knowing He has made my peace with”

“All the pretensions you make of attachment to your Master, and all the devout actions which you may perform, are no recompense for disobedience.”

“The bruised Savior—is the healing of bruised hearts.”

“but beauty may be often associated with falsehood.”

“Living near the cross of Calvary thou mayst think of death with pleasure, and welcome it when it comes with intense delight. It is sweet to die in the Lord: it is a covenant blessing to sleep in Jesus. Death is no longer banishment, it is a return from exile, a going home to the many mansions where the loved ones already dwell.”

“It is a most blessed thing to have no props and no buttresses, but to stand upright on the Rock of Ages, upheld by the Lord alone.”

“where self begins sorrow begins;”

“Do you not see that the word, “God with us,” puts impossibility out of all existence?”

“We wish we knew how to do something for Thee. We pray that we may be helped to do so ere we die; yea, that every flying hour may confess that we have brought Thy Gospel some renown; that we may so live as to extend the Redeemer's kingdom at least in some little measure; that ours may not be a fruitless, wasted life that no faculty of ours may lay by and rust; but to the utmost of our capacity may we be helped of the Divine Spirit to spend our whole life in real adoration. We know that he prays that serves, he praises that gives, he adores that obeys, and the life is the best music. Oh! set it to good music, we pray Thee, and help us all through to keep to each note, and may there be no false note in all the singing of our life, but all be according to that sacred score which is written out so fully in the life music of our Lord.”

“If we add to our Churches by becoming worldly, by taking in persons who have never been born again; if we add to our Churches by accommodating the life of the Christian to the life of the worldling, our increase is worth nothing at all; it is a loss rather than a gain! If we add to our Churches by excitement, by making appeals to the passions rather than by explaining the truth of God to the understanding. If we add to our churches otherwise than by the power of the Spirit of God making men new creatures in Christ Jesus, the increase is of no worth whatever! ”–1892, Sermon 2265”

“It is possible for a man to know whether God has called him or not, and he may know it too beyond a doubt. He may know it as surely as if he read it with his own eyes; nay, he may know it more surely than that, for if I read a thing with my eyes, even my eyes may deceived me, the testimony of sense may be false, but the testimony of the Spirit must be true. We have the witness of the Spirit within, bearing witness with our spirits that we are born of God. There is such a thing on earth as an infallible assurance of our election. Let a man once get that, and it will anoint his head with fresh oil, it will clothe him with the white garment of praise, and put the son of the angel into his mouth. Happy, happy man! who is fully assured of his interest in the covenant of grace, in the blood of atonement, and in the glories of heaven! Such men there are here this very day. Let them 'rejoice in the Lord alway, and again I say rejoice.' What would some of you give if you could arrive at this assurance? Mark, if you anxiously desire to know, you may know. If your heart pants to read its title clear it shall do so ere long. No man ever desired Christ in his heart with a living and longing desire, who did not find Him sooner or later. If thou hast a desire, God has given it thee. If thou pantest, and criest, and groanest after Christ, even this is His gift; bless Him for it. Thank Him for little grace, and ask Him for great grace. He has given thee hope, ask for faith; and when He gives thee faith, ask for assurance; and when thou gettest assurance, ask for full assurance; and when thou hast obtained full assurance, ask for enjoyment; and when thou hast enjoyment, ask for glory itself; and He shall surely give it thee in His own appointed season.”

“We are not saved by obedience, for obedience is the result of salvation! We are saved by faith because faith leads us to obey! Faith is weakness clinging to strength and becoming strong through so doing.”–1891, Sermon 2209”

“Alphonse Karr tells a story of a servant-man who asked his master to be allowed to leave his cottage, and sleep over the stable. What was the matter with his cottage? “Why, sir, the nightingales all around the cottage make such a ‘jug, jug, jug,’ at night that I cannot bear them.” A man with a musical ear would be charmed with the nightingales’ song, but here was a man without a musical soul who found the sweetest notes a nuisance. This is a feeble image of the incapacity of unregenerate man for the enjoyments of the world to come, and as he is incapable of enjoying them, so is he incapable of longing for them.”

“Do you expect to suffer long nights of languishing and days of pain? O be not sad! That bed may become a throne to you. You little know how every pang that shoots through your body may be a refining fire to consume your dross--a beam of glory to light up the secret parts of your soul.”

“There may come other days, when the many will crowd the narrow way; but, at this time, to be popular one must be broad —broad in doctrine, in morals, and in spirituals. But those on the strait road shall go straight to glory, and those on the broad road are all abroad.”