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Charles Spurgeon

Charles Spurgeon

Charles Haddon Spurgeon was an English Baptist pastor and writer. He still remains influential among Christians and still known as the "Prince of Preachers."

He was converted to Christ at the age of 16 and immediately began preaching. He preached in the streets and in the fields before he was 21. In his first church, he began with 100 members. It grew until he was preaching to 10,000 people in the Surrey Music Hall. His church, the Metropolitan Tabernacle, seated 6,000 people. He withdrew from every movement among English Baptists which tended to criticize the Authorized Version 1611 in any way.

Before his death, he published more than 2,000 sermons and 49 volumes of commentaries, sayings, anecdotes, illustrations, and devotions.
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Worldly ease is a great foe to faith; it loosens the joints of holy valour, and snaps the sinews of sacred courage. The balloon never rises until the cords are cut; affliction doth this sharp service for believing souls.
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Take  heed that thou gloriest not in thy graces, but let all thy glorying and  confidence be in Christ and his strength, for only so canst thou be  kept from falling.
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There may come other days, when the many will crowd the narrow way; but, at this time, to be popular one must be broad —broad in doctrine, in morals, and in spirituals. But those on the strait road shall go straight to glory, and those on the broad road are all abroad.
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The best way to preach men to Christ is to preach Christ to men.
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Ministers, deacons, and elders may all be wise, but if the sacred Dove departs, and the spirit of strife enters, it is all over with us. Brethren, our system will not work without the Spirit of God, and I am glad it will not, for its stoppages and breakages call our attention to the fact of His absence. Our system was never intended to promote the glory of priests and pastors, but it is calculated to educate manly Christians, who will not take their faith at second-hand.
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If you ask for wealth, you may not get it; for it is a small and paltry[5] thing which the Lord may not care to give you. But if you ask for eternal life, you shall have it; for this is a great thing and God delights to give the greatest blessings to those who come to Him by Christ Jesus, so that what might seem to hinder should now encourage!”–1894,
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If ever your whole manhood was engaged in anything., let it be in drawing near unto God in public.
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If the enemy begins to love one of the king’s generals, the king may half suspect that his general is turning traitor.
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The answer to the prayer is certain, if it be sincerely offered through Jesus. The Lord's character assures us that He will not leave His people; His relationship as Father and Husband guarantee us His aid; His gift of Jesus is a pledge of every good thing; and His sure promise stands, "Fear not, I WILL HELP THEE.
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A brother's sympathy is more precious than an angel's embassy.
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Noah was so shut in that no evil could reach him. Floods did but lift him heavenward, and winds did but waft him on his way.
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Morning dawns when the grace overcomes nature.
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God is so boundlessly pleased with Jesus that in him he is altogether well pleased with us. Accepted Of The Great Father, Volume 29, Sermon #1731 - Ephesians 1:6
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Lord look upon Thy people. We might pray about our troubles. We will not; we will only pray against our sins. We might come to Thee about our weariness, about our sickness, about our disappointment, about our poverty; but we will leave all that, we will only come about sin. Lord make us holy, and then do what Thou wilt with us. We pray Thee help us to adore the doctrine of God our Saviour in all things. If we are fighting against sin — “ the sin which doth so easily beset us “ — Lord lend us heavenly weapons and heavenly strength that we may cut the giants down, these men of Anak that come against us. We feel very feeble. Oh! make us strong in the Lord, in the power of His might. May we never let sin have any rest in us, may we chase it, drive it out, slay it, hang it on a tree, abhor it, and may we “ cleave to that which is good.” Some of us are trying, striving after some excellent virtue. Lord help strugglers; enable those that contend against great difficulties only to greater grace, more faith, and so to bring them nearer to God. Lord we will be holy; by Thy grace we will never rest until we are. Thou hast begun a good work in us and Thou wilt carry it on. Thou wilt work in us to will and to do of Thine own good pleasure.
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Willful ignorance is in itself willful sin, and the evil that comes of it is without excuse.
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It is a most blessed thing to have no props and no buttresses, but to stand upright on the Rock of Ages, upheld by the Lord alone.
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The term "stood" descriptively represents their obstinacy, and stiff-neckedness, wherein they harden themselves and make their excuses in words of malice, having become incorrigible in their ungodliness. For "to stand," in the figurative manner of Scripture expression, signifies to be firm and fixed: as in Romans 14:4, "To his own master he standeth or falleth: yea, he shall be holden up, for God is able to make him stand." Hence the word "column" is by the Hebrew derived from their verb "to stand," as is the word statue among the Latins. For this is the very self-excuse and self-hardening of the ungodly—their appearing to themselves to live rightly, and to shine in the eternal show of works above all others. With respect to the term "seat," to sit in the seat, is to teach, to act the instructor and teacher; as in Matthew 23:2, "The scribes sit in Moses' chair." They sit in the seat of pestilence, who fill the church with the opinions of philosophers, with the traditions of men, and with the counsels of their own brain, and oppress miserable consciences, setting aside, all the while, the word of God, by which alone the soul is fed, lives, and is preserved. Martin Luther, 1536-1546.
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Do you expect to suffer long nights of languishing and days of pain? O be not sad! That bed may become a throne to you. You little know how every pang that shoots through your body may be a refining fire to consume your dross--a beam of glory to light up the secret parts of your soul.
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Purify our minds that we may be "first pure, then peaceable," and fortify our souls, that our peaceableness may not lead us into cowardice and despair, when for Thy sake we are persecuted.
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Knowing as we do—our secret guiltiness, unfaithfulness, and black-heartedness, we are dissolved in grateful admiration of the matchless freeness and sovereignty of grace! Jesus must have found the cause of His love—in His own heart. He could not have found it in us—for it is not there! Even since our conversion we have been black with sin—though sovereign grace has made us lovely in His sight.
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