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Charles Spurgeon

Charles Spurgeon

Charles Haddon Spurgeon was an English Baptist pastor and writer. He still remains influential among Christians and still known as the "Prince of Preachers."

He was converted to Christ at the age of 16 and immediately began preaching. He preached in the streets and in the fields before he was 21. In his first church, he began with 100 members. It grew until he was preaching to 10,000 people in the Surrey Music Hall. His church, the Metropolitan Tabernacle, seated 6,000 people. He withdrew from every movement among English Baptists which tended to criticize the Authorized Version 1611 in any way.

Before his death, he published more than 2,000 sermons and 49 volumes of commentaries, sayings, anecdotes, illustrations, and devotions.
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Meditation puts the telescope to the eye, and enables us to see Jesus after a better sort than we could have seen Him if we had lived in the days of His flesh.
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Thus would I urge the reader to seek faith; but if he be unwilling, what more can I do? I have brought the horse to the water, but I cannot make him drink. This, however, be it remembered—unbelief is wilful when evidence is put in a man’s way, and he refuses carefully to examine it. He that does not desire to know, and accept the truth, has himself to thank if he dies with a lie in his right hand.
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If people loved good works as much as they pretend to, they would love the faith which produces them.
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Happy is he who believes the promise and feels assured of its fulfillment to himself in due time, leaving all else in the hands of infinite wisdom and love.
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If the enemy begins to love one of the king’s generals, the king may half suspect that his general is turning traitor.
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We often forget that the Author of our faith must be the Preserver of it also. The lamp which was burning in the temple was never allowed to go out, but it had to be daily replenished with fresh oil; in like manner, our faith can only live by being sustained with the oil of grace,
topics: perseverance  
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Wean our heart from every creature Thee to love and Thee alone.
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The only restorative for a guilty conscience is a sight of Jesus suffering on the cross.
topics: worship  
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Paul, who had far more to suffer than we have—called his afflictions light. Yet we often consider our afflictions to be heavy! Surely something must be amiss with the scales!
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The utmost zeal for Christ is consistent with common-sense and reason: raving, ranting, and fanaticism are products of another zeal which is not according to knowledge.
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Be careful, dear friends, that you do not misrepresent God yourselves. You who murmur; you who say that God deals hardly with you, you give God an ill character; when you look so melancholy, worldlings say, "The religion of Jesus is intolerable;" and so you stain the honor of God.
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Anything is a blessing which makes us pray.
topics: Blessings , Prayer  
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It is necessary to recognize the difference between punishment and discipline. Punishment and discipline may seem the same when measured by the suffering one endures. The suffering in this life may be no more for the person who is punished for his guilt, as the Christian who is only being disciplined by his Parent. The type of punishment may not seem any different, but there is a difference in the mind of the punisher. In one case, God punishes the sinner because he is angry with the sinner. Justice must be served, God’s law must be honored, and respect for him maintained. In the other, God does not punish the believer to satisfy his justice, but for the training of his child. He afflicts him to benefit him. His goal is to improve his child.
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March 6 MORNING “Ye must be born again.” — John 3:7 REGENERATION is a subject which lies at the very basis of salvation, and we should be very diligent to take heed that we really are “born again,” for there are many who fancy they are, who are not. Be assured that the name of a Christian is not the nature of a Christian; and that being born in a Christian land, and being recognized as professing the Christian religion is of no avail whatever, unless there be something more added to it — the being “born again,” is a matter so mysterious, that human words cannot describe it. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” Nevertheless, it is a change which is known and felt: known by works of holiness, and felt by a gracious experience. This great work is supernatural. It is not an operation which a man performs for himself: a new principle is infused, which works in the heart, renews the soul, and affects the entire man. It is not a change of my name, but a renewal of my nature, so that I am not the man I used to be, but a new man in Christ Jesus. To wash and dress a corpse is a far different thing from making it alive: man can do the one, God alone can do the other. If you have then, been “born again,” your acknowledgment will be, “O Lord Jesus, the everlasting Father, Thou art my spiritual Parent; unless Thy Spirit had breathed into me the breath of a new, holy, and spiritual life, I had been to this day ‘dead in trespasses and sins.’ My heavenly life is wholly derived from Thee, to Thee I ascribe it. ‘My life is hid with Christ in God.’ It is no longer I who live, but Christ who liveth in me.” May the Lord enable us to be well assured on this vital point, for to be unregenerate is to be unsaved, unpardoned, without God, and without hope.
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Who can be astonished at anything, when he has once been astonished at the manger and the cross? What is there wonderful left after one has seen the Saviour?
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Hence, if we do not teach men something, we may shout, “Believe! Believe! Believe!” but what are they to believe? Each exhortation requires a corresponding instruction, or it will mean nothing. “Escape!” From what? This requires for its answer the doctrine of the punishment of sin. “Fly!” But whither? Then must you preach Christ, and His wounds; yea, and the clear doctrine of atonement by sacrifice. “Repent!” Of what? Here you must answer such questions as, What is sin? What is the evil of sin? What are the consequences of sin ? “Be converted!” But what is it to be converted? By what power can we be converted? What from? What to? The field of instruction is wide if men are to be made to know the truth which saves.
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Oh! men and brethren, what would this heart feel if I could but believe that there were some among you who would go home and pray for a revival men whose faith is large enough, and their love fiery enough to lead them from this moment to exercise unceasing intercessions that God would appear among us and do wondrous things here, as in the times of former generations.
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If sinners be damned, at least let them leap to Hell over our bodies. If they will perish, let them perish with our arms about their knees. Let no one go there unwarned and unprayed for.
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The graces of the Christian character must not resemble the rainbow in its transitory beauty, but, on the contrary, must be stablished, settled, abiding. Seek, O believer, that every good thing you have may be an abiding thing. May your character not be a writing upon the sand, but an inscription upon the rock! May your faith be no "baseless fabric of a vision," but may it be builded of material able to endure that awful fire which shall consume the wood, hay, and stubble of the hypocrite. May you be rooted and grounded in love. May your convictions be deep, your love real, your desires earnest. May your whole life be so settled and established, that all the blasts of hell, and all the storms of earth shall never be able to remove you.
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A primary qualification for serving God with any amount of success, and for doing God’s work well and triumphantly, is a sense of our own weakness.
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