Inspirational Quotes by Charles Spurgeon

“Received ye the Spirit by the works of the law, or by the hearing of faith? are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?”

“Blessed be God, there is always healing for the broken heart; the fountain is ever flowing to cleanse us from our sins. Truly, O Lord, thou art a God "ready to pardon!" Therefore will we acknowledge our iniquities.”

“Groan within yourself for higher degrees of consecration, and your Lord will grant them to you, for He is able to do exceeding abundantly above what we ask or even think.”

“The anvil breaks a legion of hammers—by quietly bearing their blows.”

“March 7 MORNING “Have faith in God.” — Mark 11:22 FAITH is the foot of the soul by which it can march along the road of the commandments. Love can make the feet move more swiftly; but faith is the foot which carries the soul. Faith is the oil enabling the wheels of holy devotion and of earnest piety to move well; and without faith the wheels are taken from the chariot, and we drag heavily. With faith I can do all things; without faith I shall neither have the inclination nor the power to do anything in the service of God. If you would find the men who serve God the best, you must look for the men of the most faith. Little faith will save a man, but little faith cannot do great things for God. Poor Little-faith could not have fought “Apollyon;” it needed “Christian” to do that. Poor Little-faith could not have slain “Giant Despair;” it required “Great-heart’s” arm to knock that monster down. Little-faith will go to heaven most certainly, but it often has to hide itself in a nut-shell, and it frequently loses all but its jewels. Little-faith says, “It is a rough road, beset with sharp thorns, and full of dangers; I am afraid to go;” but Great-faith remembers the promise, “Thy shoes shall be iron and brass; as thy days, so shall thy strength be:” and so she boldly ventures. Little-faith stands desponding, mingling her tears with the flood; but Great-faith sings, “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee:” and she fords the stream at once. Would you be comfortable and happy? Would you enjoy religion? Would you have the religion of cheerfulness and not that of gloom? Then “have faith in God.” If you love darkness, and are satisfied to dwell in gloom and misery, then be content with little faith; but if you love the sunshine, and would sing songs of rejoicing, covet earnestly this best gift, “great faith.”

“Every lawful trade may be sanctified by the gospel to noblest ends.”

“Samson's lion yielded honey, and so will our adversities, if rightly considered.”

“A primary qualification for serving God with any amount of success, and for doing God’s work well and triumphantly, is a sense of our own weakness.”

“April 8 MORNING “If they do these things in a green tree, what shall be done in the dry?” — Luke 23:31 AMONG other interpretations of this suggestive question, the following is full of teaching: “If I, the innocent substitute for sinners, suffer thus, what will be done when the sinner himself — the dry tree — shall fall into the hands of an angry God?” When God saw Jesus in the sinner’s place, He did not spare Him; and when He finds the unregenerate without Christ, He will not spare them. O sinner, Jesus was led away by His enemies: so shall you be dragged away by fiends to the place appointed for you. Jesus was deserted of God; and if He, who was only imputedly a sinner, was deserted, how much more shall you be? “Eloi, Eloi, lama sabachthani?” what an awful shriek! But what shall be your cry when you shall say, “O God! O God! why hast Thou forsaken me?” and the answer shall come back, “Because ye have set at nought all My counsel, and would none of My reproof: I also will laugh at your calamity; I will mock when your fear cometh.” If God spared not His own Son, how much less will He spare you! What whips of burning wire will be yours when conscience shall smite you with all its terrors. Ye richest, ye merriest, ye most self-righteous sinners — who would stand in your place when God shall say, “Awake, O sword, against the man that rejected Me; smite him, and let him feel the smart for ever”? Jesus was spit upon: sinner, what shame will be yours! We cannot sum up in one word all the mass of sorrows which met upon the head of Jesus who died for us, therefore it is impossible for us to tell you what streams, what oceans of grief must roll over your spirit if you die as you now are. You may die so, you may die now. By the agonies of Christ, by His wounds and by His blood, do not bring upon yourselves the wrath to come! Trust in the Son of God, and you shall never die.”

“There is no place so well adapted for the discovery of sin, and recovery from its power and guilt, as the immediate presence of God. Job never knew how to get rid”

“Let convulsions shake the solid earth, let the skies themselves be rent in twain, yet amid the wreck of worlds the believer shall be as secure as in the calmest hour of rest.”

“Let him that thinketh he standeth take heed lest he fall.” — 1 Corinthians 10:12 IT is a curious fact, that there is such a thing as being proud of grace. A man says, “I have great faith, I shall not fall; poor little faith may, but I never shall.” “I have fervent love,” says another, “I can stand, there is no danger of my going astray.” He who boasts of grace has little grace to boast of. Some who do this imagine that their graces can keep them, knowing not that the stream must flow constantly from the fountain head, or else the brook will soon be dry. If a continuous stream of oil comes not to the lamp, though it burn brightly to-day, it will smoke to-morrow, and noxious will be its scent. Take heed that thou gloriest not in thy graces, but let all thy glorying and confidence be in Christ and His strength, for only so canst thou be kept from falling. Be much more in prayer. Spend longer time in holy adoration. Read the Scriptures more earnestly and constantly. Watch your lives more carefully. Live nearer to God. Take the best examples for your pattern. Let your conversation be redolent of heaven. Let your hearts be perfumed with affection for men’s souls. So live that men may take knowledge of you that you have been with Jesus, and have learned of Him; and when that happy day shall come, when He whom you love shall say, “Come up higher,” may it be your happiness to hear Him say, “Thou hast fought a good fight, thou hast finished thy course, and henceforth there is laid up for thee a crown of righteousness which fadeth not away.” On, Christian, with care and caution! On, with holy fear and trembling! On, with faith and confidence in Jesus alone, and let your constant petition be, “Uphold me according to Thy word.” He is able, and He alone, “To keep you from falling, and to present you faultless before the presence of His glory with exceeding joy.”

“Has He from everlasting been going forth to save me, and will He lose me now? What! Has He carried me in his hand, as His precious jewel, and will He now let me slip from between His fingers? Did He choose me before the mountains were brought forth, or the channels of the deep were digged, and will he reject me now? Impossible! I am sure He would not have loved me so long if He had not been a changeless Lover. If He could grow weary of me, He would have been tired of me long before now. If He had not loved me with a love as deep as hell, and as strong as death, He would have turned from me long ago. Oh, joy above all joys, to know that I am His everlasting and inalienable inheritance, given to Him by his Father or ever the earth was! Everlasting love shall be the pillow for my head this night.”

“March 6 MORNING “Ye must be born again.” — John 3:7 REGENERATION is a subject which lies at the very basis of salvation, and we should be very diligent to take heed that we really are “born again,” for there are many who fancy they are, who are not. Be assured that the name of a Christian is not the nature of a Christian; and that being born in a Christian land, and being recognized as professing the Christian religion is of no avail whatever, unless there be something more added to it — the being “born again,” is a matter so mysterious, that human words cannot describe it. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” Nevertheless, it is a change which is known and felt: known by works of holiness, and felt by a gracious experience. This great work is supernatural. It is not an operation which a man performs for himself: a new principle is infused, which works in the heart, renews the soul, and affects the entire man. It is not a change of my name, but a renewal of my nature, so that I am not the man I used to be, but a new man in Christ Jesus. To wash and dress a corpse is a far different thing from making it alive: man can do the one, God alone can do the other. If you have then, been “born again,” your acknowledgment will be, “O Lord Jesus, the everlasting Father, Thou art my spiritual Parent; unless Thy Spirit had breathed into me the breath of a new, holy, and spiritual life, I had been to this day ‘dead in trespasses and sins.’ My heavenly life is wholly derived from Thee, to Thee I ascribe it. ‘My life is hid with Christ in God.’ It is no longer I who live, but Christ who liveth in me.” May the Lord enable us to be well assured on this vital point, for to be unregenerate is to be unsaved, unpardoned, without God, and without hope.”

“The Holy Spirit is a wise Comforter. Job had comforters, and I think he spoke the truth when he said, “Miserable comforters are you all.” But I dare say they thought they were wise. And when the young man Elihu rose to speak, they thought he was quite disrespectful. Were they not his wise and honored elders? Did they not understand Job’s grief and sorrow? If they could not comfort him, who could? But they did not discover the reason for their friend’s distress. They thought Job was not really a child of God. They thought he was self-righteous and they gave him the wrong treatment. It is a bad case when the doctor makes a wrong diagnosis and gives the wrong prescription, and perhaps, kills the patient. Sometimes, when we go and visit people, we misdiagnose them. We want to comfort them about something that does not need comforting. They would be better off if we left them alone. But, oh, how wise the Holy Spirit is! He takes the soul, lays it on the examination table, and knows the problem in an instant.”

“A sleepy prayer–what can make people more dislike going up to the house of God at all? Cast your whole soul into the exercise. If ever your whole manhood was engaged in anything., let it be in drawing near unto God in public.”

“It must be true prayer, and if it be such, it will, like love, cover a multitude of sins. You can pardon a man's familiarities and his vulgarities too, when you clearly see that his inmost heart is speaking to his Maker,”

“Blessed is that man who has done with chance,[3] who never speaks of luck, but believes that from the least even to the greatest, all things are ordained of the Lord.”

“My own spirit, soul, and body are my nearest machinery for sacred service.”

“El evangelio es desconocido, no por falta de explicación, sino por falta de revelación personal. El Espíritu Santo está dispuesto a concederla a los que se la piden.”