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Charles Spurgeon

Charles Spurgeon

Charles Haddon Spurgeon was an English Baptist pastor and writer. He still remains influential among Christians and still known as the "Prince of Preachers."

He was converted to Christ at the age of 16 and immediately began preaching. He preached in the streets and in the fields before he was 21. In his first church, he began with 100 members. It grew until he was preaching to 10,000 people in the Surrey Music Hall. His church, the Metropolitan Tabernacle, seated 6,000 people. He withdrew from every movement among English Baptists which tended to criticize the Authorized Version 1611 in any way.

Before his death, he published more than 2,000 sermons and 49 volumes of commentaries, sayings, anecdotes, illustrations, and devotions.
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Do not expect that you will have no sorrows because you are a king. “It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to take strong drink.” The words of this king in the Book of Proverbs are often proven true. It is not for kings to drink the wine of pleasure. It is not for kings to have much of the intoxicating drink and enjoy the excesses that delight the world. They will have joy enough up yonder, when they “drink it new” with Jesus in their “Father’s kingdom.” Poor saint. Do not dwell on this life on earth, but think about your future. You are a king! I appeal to you, never forget that. In the midst of your tribulation, rejoice in it.
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If I can bring Him nothing but my tears, He will put them with His own tears in His own bottle for He once wept; if I can bring Christ nothing but my groans and sighs, He will accept these as an acceptable sacrifice, for He once was broken in heart, and sighed heavily in spirit.
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Saints will not be out of place in heaven, their beauty will be as great as that of the place prepared for them. Oh the rapture of that hour when the everlasting doors shall be lifted up, and we, being made meet for the inheritance, shall dwell with the saints in light. Sin gone, Satan shut out, temptation past forever, and ourselves "faultless" before God, this will be heaven indeed! Let us be joyful now as we rehearse the song of eternal praise so soon to roll forth in full chorus from all the blood-washed host; let us copy David's exultings before the ark as a prelude to our ecstasies before the throne.
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There is no brokenness of heart which Jesus cannot bind up. "His blood cleanseth from all sin." We have but to think of the myriads who have been delivered from all sorts of diseases through the power and virtue of his touch, and we shall joyfully put ourselves in his hands. We trust him, and sin dies; we love him, and grace lives; we wait for him and grace is strengthened; we see him as he is, and grace is perfected for ever.
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Whatever our frame of mind, whether ecstasy or depression, David has exactly described our emotions.
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We need not sow thistles and brambles; they come up naturally enough, because they are indigenous to earth: and so, we need not teach men to complain; they complain fast enough without any education.
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Received ye the Spirit by the works of the law, or by the hearing of faith? are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
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In one word, the great pillar of the Christian's hope is substitution. The vicarious sacrifice of Christ for the guilty, Christ being made sin for us that we might be made the righteousness of God in him, Christ offering up a true and proper expiatory and substitutionary sacrifice in the room, place, and stead of as many as the Father gave him, who are known to God by name, and are recognized in their own hearts by their trusting in Jesus--this is the cardinal fact of the gospel.
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Groan within yourself for higher degrees of consecration, and your Lord will grant them to you, for He is able to do exceeding abundantly above what we ask or even think.
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He carries the lambs in His bosom." Here is boundless affection. Would He put them in His bosom if He did not love them much? Here is tender nearness: so near are they, that they could not possibly be nearer. Here is hallowed familiarity: there are precious love-passages between Christ and His weak ones. Here is perfect safety: in His bosom who can hurt them? They must hurt the Shepherd first. Here is perfect rest and sweetest comfort. Surely we are not sufficiently sensible of the infinite tenderness of Jesus!
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Zeal for the glory of King Jesus was the seal and mark of all genuine Christians. Because of their dependence upon Christ’s love they dared much, and because of their love to Christ they did much, and it is the same now.
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When we used to go to school, we would draw houses, and horses, and trees on our slates, and I remember how we used to write “house” under the house, and “horse” under the horse, for some persons might have thought the horse was a house. So there are some people who need to wear a label round their necks to show that they are Christians at all, or else we might mistake them for sinners, their actions are so like those of the ungodly.
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Beloved Christian reader, in matters of grace you need a daily supply. You have no store of strength. Day by day you must seek help from above. It is a very happy assurance that you are provided with a regular allowance.
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Has he power? That power is yours to support and strengthen you, to overcome your enemies, and to preserve you even to the end. Has he love? Well, there is not a drop of love in his heart which is not yours; you may dive into the immense ocean of his love, and you may say of it all, "It is mine." Hath he justice? It may seem a stern attribute, but even that is yours, for he will by his justice see to it that all which is promised to you in the covenant of grace shall be most certainly secured to you. And all that he has as perfect man is yours. As a perfect man the Father's delight was upon him. He stood accepted by the Most High. O believer, God's acceptance of Christ is thine acceptance; for knowest thou not that the love which the Father set on a perfect Christ, he sets on thee now?
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I love thee, Lord, but with no love of mine, For I have none to give; I love thee, Lord; but all the love is thine, For by thy love I live.
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We know that all things work. Look around you. All things work. Work is the opposite of idleness. The idle man folds his hands to rest. He slumbers on the bed of laziness. But he is an exception to God’s rule, because except for him all things work.
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It is necessary to recognize the difference between punishment and discipline. Punishment and discipline may seem the same when measured by the suffering one endures. The suffering in this life may be no more for the person who is punished for his guilt, as the Christian who is only being disciplined by his Parent. The type of punishment may not seem any different, but there is a difference in the mind of the punisher. In one case, God punishes the sinner because he is angry with the sinner. Justice must be served, God’s law must be honored, and respect for him maintained. In the other, God does not punish the believer to satisfy his justice, but for the training of his child. He afflicts him to benefit him. His goal is to improve his child.
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He was good to me when I was dead in sin, for he raised me by his Spirit's power; he has been good to me in all my needs, trials, struggles, and sorrows. Never could there be a better Master, for his service is freedom, his rule is love: I wish I were one thousandth part as good a servant.
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Father Abraham, send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame." There is a frightful meaning in those words. May you never have to spell it out by the red light of Jehovah's wrath!
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The moment a sinner trusts Jesus—he is fully forgiven.
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