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Charles Spurgeon

Charles Spurgeon

Charles Haddon Spurgeon was an English Baptist pastor and writer. He still remains influential among Christians and still known as the "Prince of Preachers."

He was converted to Christ at the age of 16 and immediately began preaching. He preached in the streets and in the fields before he was 21. In his first church, he began with 100 members. It grew until he was preaching to 10,000 people in the Surrey Music Hall. His church, the Metropolitan Tabernacle, seated 6,000 people. He withdrew from every movement among English Baptists which tended to criticize the Authorized Version 1611 in any way.

Before his death, he published more than 2,000 sermons and 49 volumes of commentaries, sayings, anecdotes, illustrations, and devotions.
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This gospel I preach to you. Believe in the Lord Jesus Christ. Trust him quietly, humbly, simply, immediately. Trust him to make you a holy man—to deliver you from the power of the devil and the power of sin, and he will do it: I will be bound for him that he will keep his word. Jesus is truth itself, and never breaks his word. He never boasts that he can do what he cannot do. He has gone into heaven, and he is therefore “able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” Only trust him. Trust him to overcome the evil you have to fight with. You will conquer it, man, if you will only trust Jesus. Woman, there is hope for you if you will trust the wounded, bleeding, dying, risen, living Savior. He will battle for you, and you shall get the victory.
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The heart of stone calls a great iniquity, nothing—but not so the heart of flesh.
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But herein is work for patience, for the rest is not for to-day, nor the triumph for the present, but “afterward.” Wait, O soul, and let patience have her perfect work.
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Zeal for the glory of King Jesus was the seal and mark of all genuine Christians. Because of their dependence upon Christ’s love they dared much, and because of their love to Christ they did much, and it is the same now.
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This is but one instructive instance of the frailty of all believers if left to themselves; they are but sheep at best, and they flee when the wolf appears
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If men do not feed you, ravens shall; and if earth yields not wheat, heaven shall drop with manna.
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The cry of the Christian religion is the gentle word, "Come." The Jewish law harshly said, "Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live." The law was a dispensation of terror, which drove men before it as with a scourge; the gospel draws with bands of love. Jesus is the good Shepherd going before his sheep, bidding them follow him, and ever leading them onwards with the sweet word, "Come." The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it.
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Received ye the Spirit by the works of the law, or by the hearing of faith? are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
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Blessed be God, there is always healing for the broken heart; the fountain is ever flowing to cleanse us from our sins. Truly, O Lord, thou art a God "ready to pardon!" Therefore will we acknowledge our iniquities.
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Patience, then, believer, eternity will right the wrongs of time.
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Groan within yourself for higher degrees of consecration, and your Lord will grant them to you, for He is able to do exceeding abundantly above what we ask or even think.
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SOME Christians are sadly prone to look on the dark side of everything, and to dwell more upon what they have gone through than upon what God has done for them.
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If I can bring Him nothing but my tears, He will put them with His own tears in His own bottle for He once wept; if I can bring Christ nothing but my groans and sighs, He will accept these as an acceptable sacrifice, for He once was broken in heart, and sighed heavily in spirit.
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March 6 MORNING “Ye must be born again.” — John 3:7 REGENERATION is a subject which lies at the very basis of salvation, and we should be very diligent to take heed that we really are “born again,” for there are many who fancy they are, who are not. Be assured that the name of a Christian is not the nature of a Christian; and that being born in a Christian land, and being recognized as professing the Christian religion is of no avail whatever, unless there be something more added to it — the being “born again,” is a matter so mysterious, that human words cannot describe it. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” Nevertheless, it is a change which is known and felt: known by works of holiness, and felt by a gracious experience. This great work is supernatural. It is not an operation which a man performs for himself: a new principle is infused, which works in the heart, renews the soul, and affects the entire man. It is not a change of my name, but a renewal of my nature, so that I am not the man I used to be, but a new man in Christ Jesus. To wash and dress a corpse is a far different thing from making it alive: man can do the one, God alone can do the other. If you have then, been “born again,” your acknowledgment will be, “O Lord Jesus, the everlasting Father, Thou art my spiritual Parent; unless Thy Spirit had breathed into me the breath of a new, holy, and spiritual life, I had been to this day ‘dead in trespasses and sins.’ My heavenly life is wholly derived from Thee, to Thee I ascribe it. ‘My life is hid with Christ in God.’ It is no longer I who live, but Christ who liveth in me.” May the Lord enable us to be well assured on this vital point, for to be unregenerate is to be unsaved, unpardoned, without God, and without hope.
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What Moses with the tablets of stone could never do, Christ does with His pierced hand. Such is the doctrine of effectual calling
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Our time is fixed and settled by eternal decree. Let us not be anxious about it, but wait with patience until the gates of pearl shall open.
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He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.” — Proverbs 16:20
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When I stand before the throne Dressed in beauty not my own; When I see Thee as Thou art, Love Thee with unsinning heart; Then, Lord, shall I fully know--Not till then--how much I owe.
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This sickness is not unto death." John 11:4 From our Lord's words we learn that there is a limit to sickness. Here is an "unto" within which its ultimate end is restrained, and beyond which it cannot go. Lazarus might pass through death, but death was not to be the ultimatum of his sickness. In all sickness, the Lord saith to the waves of pain, "Hitherto shall ye go, but no further." His fixed purpose is not the destruction, but the instruction of his people. Wisdom hangs up the thermometer at the furnace mouth, and regulates the heat.
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The laborious pastor, the fervent minister, the ardent evangelist, the faithful teacher, the powerful intercessor, can all trace the birth of their zeal to the sufferings they endured through sin, and the knowledge they thereby attained of its evil nature. We have ever drawn the sharpest arrows from the quiver of our own experience. We find no sword-blades so true in metal as those which have been forged in the furnace of soul-trouble.
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