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Charles Spurgeon

Charles Spurgeon

Charles Haddon Spurgeon was an English Baptist pastor and writer. He still remains influential among Christians and still known as the "Prince of Preachers."

He was converted to Christ at the age of 16 and immediately began preaching. He preached in the streets and in the fields before he was 21. In his first church, he began with 100 members. It grew until he was preaching to 10,000 people in the Surrey Music Hall. His church, the Metropolitan Tabernacle, seated 6,000 people. He withdrew from every movement among English Baptists which tended to criticize the Authorized Version 1611 in any way.

Before his death, he published more than 2,000 sermons and 49 volumes of commentaries, sayings, anecdotes, illustrations, and devotions.
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Jesus must have found the cause of His love—in His own heart. He could not have found it in us—for it is not there!
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SOME Christians are sadly prone to look on the dark side of everything, and to dwell more upon what they have gone through than upon what God has done for them.
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As all the colours blend into one resplendent rainbow, so all the glories of heaven and earth meet in thee, and unite so wondrously, that there is none like thee in all things; nay, if all the virtues of the most excellent were bound in one bundle, they could not rival thee, thou mirror of all perfection.
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As the sun rises first on mountain-tops and gilds them with his light, and presents one of the most charming sights to the eye of the traveller; so is it one of the most delightful contemplations in the world to mark the glow of the Spirit's light on the head of some saint, who has risen up in spiritual stature.
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Sins against a holy God; Sins against His righteous laws; Sins against His love, His blood; Sins against His name and cause; Sins immense as is the sea-From them all He cleanseth me.
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Patience, then, believer, eternity will right the wrongs of time.
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A Christian counts his sorrow lighter in the scale than his sin. He can bear that his troubles should continue—but he cannot support the burden of his transgressions.
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Use the hammer of diligence, and let the knee of prayer be exercised, and there is not a stony doctrine in revelation that is useful for you to understand that will not fly into shivers under the exercise of prayer and faith. You may force your way through anything with the leverage of prayer. Thoughts and reasoning are like the steel wedges that give a hold upon truth; but prayer is the lever that pries open the iron chest of sacred mystery, that we may get the treasure hidden inside.
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Let him that thinketh he standeth take heed lest he fall.” — 1 Corinthians 10:12 IT is a curious fact, that there is such a thing as being proud of grace. A man says, “I have great faith, I shall not fall; poor little faith may, but I never shall.” “I have fervent love,” says another, “I can stand, there is no danger of my going astray.” He who boasts of grace has little grace to boast of. Some who do this imagine that their graces can keep them, knowing not that the stream must flow constantly from the fountain head, or else the brook will soon be dry. If a continuous stream of oil comes not to the lamp, though it burn brightly to-day, it will smoke to-morrow, and noxious will be its scent. Take heed that thou gloriest not in thy graces, but let all thy glorying and confidence be in Christ and His strength, for only so canst thou be kept from falling. Be much more in prayer. Spend longer time in holy adoration. Read the Scriptures more earnestly and constantly. Watch your lives more carefully. Live nearer to God. Take the best examples for your pattern. Let your conversation be redolent of heaven. Let your hearts be perfumed with affection for men’s souls. So live that men may take knowledge of you that you have been with Jesus, and have learned of Him; and when that happy day shall come, when He whom you love shall say, “Come up higher,” may it be your happiness to hear Him say, “Thou hast fought a good fight, thou hast finished thy course, and henceforth there is laid up for thee a crown of righteousness which fadeth not away.” On, Christian, with care and caution! On, with holy fear and trembling! On, with faith and confidence in Jesus alone, and let your constant petition be, “Uphold me according to Thy word.” He is able, and He alone, “To keep you from falling, and to present you faultless before the presence of His glory with exceeding joy.
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Our place of safety is the embrace of the Savior. Perhaps we are tempted just now in order to drive us nearer to Him. Blessed be any wind that blows us into the harbor of our Savior’s love! Happy wounds that make us seek the beloved Physician.
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Do not expect that you will have no sorrows because you are a king. “It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to take strong drink.” The words of this king in the Book of Proverbs are often proven true. It is not for kings to drink the wine of pleasure. It is not for kings to have much of the intoxicating drink and enjoy the excesses that delight the world. They will have joy enough up yonder, when they “drink it new” with Jesus in their “Father’s kingdom.” Poor saint. Do not dwell on this life on earth, but think about your future. You are a king! I appeal to you, never forget that. In the midst of your tribulation, rejoice in it.
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Ever since that early sickening, I have hated debt as Luther hated the Pope.
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And it seems to me I can, it seems to me I can open the little wicket gate, and cry, “There is hope!” The one who said there is no hope is a liar and a murderer from the beginning, and the father of lies. There is hope because Jesus died. There is hope everywhere except in the infernal lake of fire.
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Do not be contented with this unspeakable blessing for yourself alone—but publish abroad the story of the cross.
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You may force your way through anything with the leverage of prayer. Thoughts and reasonings are like the steel wedges which give a hold upon truth; but prayer is the lever, the prise which forces open the iron chest of sacred mystery, that we may get the treasure hidden within.
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But there is nothing which one saint was, that you may not be.
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Come needy, come guilty, come loathsome and bare! You can't come too filthy—come just as you are!
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Among other reasons which will readily suggest themselves, one alone will suffice. Every Christian knows, experimentally, that the Bible is the Word of God. When a sinner becomes seriously concerned about his character, state, and prospects, if he reads the Bible, he finds at first that it is all against him. By the holy law of God he is convicted and condemned; and he is conscious of a power and dignity in the Word of condemnation that makes him feel that it is the Word of God. There is a power in the Word that proves it Divine; and he who has once experienced its influence will never doubt its truth.
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Our Heavenly Father does not usually cause us to seek the Savior till He has whipped us clean out of all our confidence; He cannot make us in earnest after Heaven till He has made us feel something of the intolerable tortures of an aching conscience, which is a foretaste of hell.
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Our Lord in His infinite wisdom and superabundant love sets such a high value upon His people’s faith that He will not protect them from those trials by which faith is strengthened.
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