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Charles Spurgeon

Charles Spurgeon

Charles Haddon Spurgeon was an English Baptist pastor and writer. He still remains influential among Christians and still known as the "Prince of Preachers."

He was converted to Christ at the age of 16 and immediately began preaching. He preached in the streets and in the fields before he was 21. In his first church, he began with 100 members. It grew until he was preaching to 10,000 people in the Surrey Music Hall. His church, the Metropolitan Tabernacle, seated 6,000 people. He withdrew from every movement among English Baptists which tended to criticize the Authorized Version 1611 in any way.

Before his death, he published more than 2,000 sermons and 49 volumes of commentaries, sayings, anecdotes, illustrations, and devotions.
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Whenever I heard the doctrine of the final preservation of the saints preached, my mouth used to water to be a child of God.
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By having a change wrought in thee. ‘But ye are washed, but ye are sanctified.’ I Cor 6: 2: Whence we are changed, a tenebris ad lucem [from darkness to light], so changed, as if another soul did live in the same body. By this change we are interested in the unchangeable
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The wheel of providence revolves, but its axle is eternal love.
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This is the royal road to comfort. Great thoughts of your sin alone will drive you to despair; but great thoughts of Christ will guide you into the haven of peace.
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Strong faith enables the servants of God to look with calm contempt upon their most haughty foes. We know that our enemies are attempting impossibilities.
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Perhaps the only people who need go thirsty through the street where there is a drinking fountain, are the fine ladies and gentlemen who are in their carriages. They are very thirsty—but cannot think of being so vulgar as to get out to drink. It would demean them, they think, to drink at a common drinking fountain—so they ride by with parched lips. Oh, how many there are who are rich in their own good works and cannot therefore come to Christ!
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Out of the depths have I cried unto Thee, O Lord." There is no cry so good as that which comes from the bottom of the mountains; no prayer half so hearty as that which comes up from the depths of the soul, through deep trials and afflictions. Hence they bring us to God, and we are happier; for nearness to God is happiness. Come, troubled believer, fret not over your heavy troubles, for they are the heralds of weighty mercies.
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But your cross is prepared and appointed for you by divine love, and you must cheerfully accept it; you are to take up the cross as your chosen badge and burden, and not to stand complaining. This night Jesus bids you submit your shoulder to His easy yoke. Do not kick at it in petulance, or trample on it in pride, or fall under it in despair, or run away from it in fear, but take it up like a true follower of Jesus. Jesus was a cross-bearer; He leads the way in the path of sorrow.
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Jericho’s walls fell flat: Rahab’s house was on the wall, and yet it stood unmoved; my nature is built into the wall of humanity, and yet when destruction smites the race, I shall be secure. My soul, tie the scarlet thread in the window afresh, and rest in peace.
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The heart of stone calls a great iniquity, nothing—but not so the heart of flesh.
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But herein is work for patience, for the rest is not for to-day, nor the triumph for the present, but “afterward.” Wait, O soul, and let patience have her perfect work.
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Zeal for the glory of King Jesus was the seal and mark of all genuine Christians. Because of their dependence upon Christ’s love they dared much, and because of their love to Christ they did much, and it is the same now.
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There is no brokenness of heart which Jesus cannot bind up. "His blood cleanseth from all sin." We have but to think of the myriads who have been delivered from all sorts of diseases through the power and virtue of his touch, and we shall joyfully put ourselves in his hands. We trust him, and sin dies; we love him, and grace lives; we wait for him and grace is strengthened; we see him as he is, and grace is perfected for ever.
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Whatever our frame of mind, whether ecstasy or depression, David has exactly described our emotions.
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We would all know more, live nearer to God, and grow in grace—if we were more alone with God.
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As all the colours blend into one resplendent rainbow, so all the glories of heaven and earth meet in thee, and unite so wondrously, that there is none like thee in all things; nay, if all the virtues of the most excellent were bound in one bundle, they could not rival thee, thou mirror of all perfection.
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He carries the lambs in His bosom." Here is boundless affection. Would He put them in His bosom if He did not love them much? Here is tender nearness: so near are they, that they could not possibly be nearer. Here is hallowed familiarity: there are precious love-passages between Christ and His weak ones. Here is perfect safety: in His bosom who can hurt them? They must hurt the Shepherd first. Here is perfect rest and sweetest comfort. Surely we are not sufficiently sensible of the infinite tenderness of Jesus!
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Our prayer which moves the arm of God—is still a bruised and battered prayer, and only moves that arm because the sinless One, the great Mediator, has stepped in to take away the sin of our supplication.
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As the sun rises first on mountain-tops and gilds them with his light, and presents one of the most charming sights to the eye of the traveller; so is it one of the most delightful contemplations in the world to mark the glow of the Spirit's light on the head of some saint, who has risen up in spiritual stature.
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Those who would glorify their God must expect to encounter many trials. No one can be esteemed before the Lord without many conflicts. If,
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