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Charles Spurgeon

Charles Spurgeon

Charles Haddon Spurgeon was an English Baptist pastor and writer. He still remains influential among Christians and still known as the "Prince of Preachers."

He was converted to Christ at the age of 16 and immediately began preaching. He preached in the streets and in the fields before he was 21. In his first church, he began with 100 members. It grew until he was preaching to 10,000 people in the Surrey Music Hall. His church, the Metropolitan Tabernacle, seated 6,000 people. He withdrew from every movement among English Baptists which tended to criticize the Authorized Version 1611 in any way.

Before his death, he published more than 2,000 sermons and 49 volumes of commentaries, sayings, anecdotes, illustrations, and devotions.
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Truly, O Lord, You are a God "ready to pardon!" Therefore will we acknowledge our iniquities!
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Prayers are instantly noticed in heaven. The moment Saul began to pray, the Lord heard him. Here is comfort for the distressed but praying soul. When our hearts are broken and we bow in prayer, we are often only able to employ the language of sighs and tears; still our groaning has made all the harps of heaven thrill with music. That tear has been caught by God and treasured in the receptacle of heaven. “Put my tears in your bottle”1 implies that they are caught as they flow.
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How great His patience to knock and knock again, and to add His voice to His knockings, beseeching me to open to Him! How could I have refused Him! My heart is base; I blush and without excuse! But the greatest kindness of all is this, that He becomes His own porter and unlocks the door Himself. Blessed is the hand that condescends to lift the latch and turn the key. Now I see that nothing but my Lord’s own power can save such a naughty mass of wickedness as I am; ordinances fail, and even the Gospel has no effect upon me, until His hand is stretched out.
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Happy are we who belong to such a shepherd, whose humanity communes with us, and whose divinity protects us.
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February 26 MORNING “Salvation is of the Lord.” — Jonah 2:9 SALVATION is the work of God. It is He alone who quickens the soul “dead in trespasses and sins,” and it is He also who maintains the soul in its spiritual life. He is both “Alpha and Omega.” “Salvation is of the Lord.” If I am prayerful, God makes me prayerful; if I have graces, they are God’s gifts to me; if I hold on in a consistent life, it is because He upholds me with His hand. I do nothing whatever towards my own preservation, except what God Himself first does in me. Whatever I have, all my goodness is of the Lord alone. Wherein I sin, that is my own; but wherein I act rightly, that is of God, wholly and completely. If I have repulsed a spiritual enemy, the Lord’s strength nerved my arm. Do I live before men a consecrated life? It is not I, but Christ who liveth in me. Am I sanctified? I did not cleanse myself: God’s Holy Spirit sanctifies me. Am I weaned from the world? I am weaned by God’s chastisements sanctified to my good. Do I grow in knowledge? The great Instructor teaches me. All my jewels were fashioned by heavenly art. I find in God all that I want; but I find in myself nothing but sin and misery. “He only is my rock and my salvation.” Do I feed on the Word? That Word would be no food for me unless the Lord made it food for my soul, and helped me to feed upon it. Do I live on the manna which comes down from heaven? What is that manna but Jesus Christ himself incarnate, whose body and whose blood I eat and drink? Am I continually receiving fresh increase of strength? Where do I gather my might? My help cometh from heaven’s hills: without Jesus I can do nothing. As a branch cannot bring forth fruit except it abide in the vine, no more can I, except I abide in Him. What Jonah learned in the great deep, let me learn this morning in my closet: “Salvation is of the Lord.
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My help cometh from heaven's hills: without Jesus I can do nothing. As a branch cannot bring forth fruit except it abide in the vine, no more can I, except I abide in Him. What Jonah learned in the great deep, let me learn this morning in my closet: "Salvation is of the Lord.
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It is ill to offer God one duty stained with the blood of another.
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Human wisdom delights to trim and arrange the doctrines of the cross into a system more artificial and more congenial with the depraved tastes of fallen nature; instead, however, of improving the gospel carnal wisdom pollutes it, until it becomes another gospel, and not the truth of God at all.
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Past experiences are doubtful food for Christians; a present coming to Christ alone can give us joy and comfort.
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my soul has learned yet more fully than ever, this day, that there is no satisfaction to be found in earthly things—God alone can give rest to my spirit.
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Never was living beauty so enchanting as a dying Saviour.
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There is an inherent blasphemy in seeking to add to what Christ Jesus in His dying moments declared to be finished, or to improve that in which the Lord Jehovah finds perfect satisfaction.
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The devils themselves declared Him to be the Son of God; will you mistrust Him?
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Ifs, buts, and perhapses, are sure murderers of peace and comfort. Doubts are dreary things in times of sorrow.
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He could heal them at once, but they prefer to wait for an angel and a wonder. To
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Whatever our desires, our difficulties, our wants, we are at liberty to spread all before Him
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I am wretched to treat my Lord, my All in All, my exceeding great joy, as though He were a stranger. Jesus, You freely forgive, but this is not enough; prevent my unfaithfulness in the future. Kiss away these tears, and then purge my heart and bind it with sevenfold cords to Yourself, so that I may never wander from You again.
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Salvation is not a blessing to be enjoyed upon the dying bed, and to be sung of in a future state above, but a matter to be obtained, received, promised, and enjoyed now.
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If we would find Christ, we must get into communion with His people, we must come to the ordinances with His saints.
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Do not be guided by the will-o'-the-wisp of policy—but by the pole-star of divine authority.
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