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Charles Spurgeon

Charles Spurgeon

Charles Haddon Spurgeon was an English Baptist pastor and writer. He still remains influential among Christians and still known as the "Prince of Preachers."

He was converted to Christ at the age of 16 and immediately began preaching. He preached in the streets and in the fields before he was 21. In his first church, he began with 100 members. It grew until he was preaching to 10,000 people in the Surrey Music Hall. His church, the Metropolitan Tabernacle, seated 6,000 people. He withdrew from every movement among English Baptists which tended to criticize the Authorized Version 1611 in any way.

Before his death, he published more than 2,000 sermons and 49 volumes of commentaries, sayings, anecdotes, illustrations, and devotions.
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You would never have possessed the precious faith which now supports you—if the trial of your faith had not been like unto fire.
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March 13 MORNING “Why sit we here until we die?” — 2 Kings 7:3 DEAR reader, this little book was mainly intended for the edification of believers, but if you are yet unsaved, our heart yearns over you: and we would fain say a word which may be blessed to you. Open your Bible, and read the story of the lepers, and mark their position, which was much the same as yours. If you remain where you are you must perish; if you go to Jesus you can but die. “Nothing venture, nothing win,” is the old proverb, and in your case the venture is no great one. If you sit still in sullen despair, no one can pity you when your ruin comes; but if you die with mercy sought, if such a thing were possible, you would be the object of universal sympathy. None escape who refuse to look to Jesus; but you know that, at any rate, some are saved who believe in Him, for certain of your own acquaintances have received mercy: then why not you? The Ninevites said, “Who can tell?” Act upon the same hope, and try the Lord’s mercy. To perish is so awful, that if there were but a straw to catch at, the instinct of self-preservation should lead you to stretch out your hand. We have thus been talking to you on your own unbelieving ground, we would now assure you, as from the Lord, that if you seek Him He will be found of you. Jesus casts out none who come unto Him. You shall not perish if you trust Him; on the contrary, you shall find treasure far richer than the poor lepers gathered in Syria’s deserted camp. May the Holy Spirit embolden you to go at once, and you shall not believe in vain. When you are saved yourself, publish the good news to others. Hold not your peace; tell the King’s household first, and unite with them in fellowship; let the porter of the city, the minister, be informed of your discovery, and then proclaim the good news in every place. The Lord save thee ere the sun goes down this day.
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Jesus is not a grain of gold, but a vast globe of it, a priceless mass of treasure such as earth and heaven cannot excel.
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Our meat and our drink, like His, is to do the will of Him who hath sent us and to finish His work.
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If we indulge in any confidence which is not grounded on the Rock of ages, our confidence is worse than a dream, it will fall upon us, and cover us with its ruins, to our sorrow and confusion.
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The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification.
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If none of God's saints were troubled and tried—we would not know half so well the consolations of divine grace.
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Whatever God has made your position, or your work, abide in that, unless you are quite sure that he calls you to something else. Let your first care be to glorify God to the utmost of your power where you are. Fill your present sphere to His praise, and if He needs you in another He will show it you. This evening lay aside vexatious ambition, and embrace peaceful content.
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They complain that they have lost their  evidences, or that they have not present peace of mind, or that they  have no enjoyment in the means of grace, or that conscience is not so  tender, or that they have not so much zeal for God's glory.
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the more spiritual an exercise, the more difficult it is for flesh and blood to maintain it.
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The God of providence has limited the time, manner, intensity and effects of all our sicknesses.
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The causes  of this mournful state of things are manifold. It may arise through a  comparative neglect of prayer, for a neglected closet is the beginning  of all spiritual decline. Or it may be the result of idolatry. The  heart has been occupied with something else, more than with God; the  affections have been set on the things of earth, instead of the things  of heaven. A jealous God will not be content with a divided heart; he  must be loved first and best. He will withdraw the sunshine of his  presence from a cold, wandering heart. Or the cause may be found in  self-confidence and self-righteousness. Pride is busy in the heart, and  self is exalted instead of lying low at the foot of the cross. 
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That which man doth, unaided by divine strength, God can never own. The mere fruits of the earth He casteth away
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Shall a man make gods unto himself, and they are no gods." Jeremiah 16:20 One great besetting sin of ancient Israel was idolatry, and the spiritual Israel are vexed with a tendency to the same folly. Remphan's star shines no longer, and the women weep no more for Tammuz, but Mammon still intrudes his golden calf, and the shrines of pride are not forsaken. Self in various forms struggles to subdue the chosen ones under its dominion, and the flesh sets up its altars wherever it can find space for them.
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March 17 MORNING “Remember the poor.” — Galatians 2:10 WHY does God allow so many of His children to be poor? He could make them all rich if He pleased; He could lay bags of gold at their doors; He could send them a large annual income; or He could scatter round their houses abundance of provisions, as once he made the quails lie in heaps round the camp of Israel, and rained bread out of heaven to feed them. There is no necessity that they should be poor, except that He sees it to be best. “The cattle upon a thousand hills are His” — He could supply them; He could make the richest, the greatest, and the mightiest bring all their power and riches to the feet of His children, for the hearts of all men are in His control. But He does not choose to do so; He allows them to suffer want, He allows them to pine in penury and obscurity. Why is this? There are many reasons: one is, to give us, who are favoured with enough, an opportunity of showing our love to Jesus. We show our love to Christ when we sing of Him and when we pray to Him; but if there were no sons of need in the world we should lose the sweet privilege of evidencing our love, by ministering in almsgiving to His poorer brethren; He has ordained that thus we should prove that our love standeth not in word only, but in deed and in truth. If we truly love Christ, we shall care for those who are loved by Him. Those who are dear to Him will be dear to us. Let us then look upon it not as a duty but as a privilege to relieve the poor of the Lord’s flock — remembering the words of the Lord Jesus, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Surely this assurance is sweet enough, and this motive strong enough to lead us to help others with a willing hand and a loving heart — recollecting that all we do for His people is graciously accepted by Christ as done to Himself.
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To a great extent in spiritual things we get what we expect of the Lord.
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We ought to be afraid of being afraid, lest we should vex the Holy Spirit by foolish distrust.
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A tender heart is the best defence against sin, and the best preparation for heaven.
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Affliction does not come by chance—the weight of every stroke of the rod—is accurately measured.
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We may be certain that whatever God has made prominent in his Word, he intended to be conspicuous in our lives. If he has said much about prayer, it is because he knows we have much need of it. So deep are our necessities, that until we are in heaven we must not cease to pray. Dost thou want nothing? Then, I fear thou dost not know thy poverty. Hast thou no mercy to ask of God? Then, may the Lord's mercy show thee thy misery! A prayerless soul is a Christless soul.
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