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Charles Stanley

Charles Stanley

Dr. Charles F. Stanley is the senior pastor of First Baptist Church Atlanta, founder of In Touch Ministries, and a New York Times best-selling author who has written more than fifty books, and has sold more than nine million copies. He demonstrates a keen awareness of people's needs and provides Christ-centered, biblically-based principles for everyday life.

Charles Frazier Stanley was born September 25, 1932, in the small town of Dry Fork, Virginia. The only child of Charley and Rebecca Stanley, Charles came into the world during a time when the entire nation felt the grip of the Great Depression. To make matters worse, just nine months later, his father Charley died at the young age of 29.

However, Charles refused to let the Great Depression or the difficulties of his life define him. Instead, like his father and grandfather before him, he clung to God’s Word and took up the mantle to preach the gospel to whoever would listen.

Dr. Stanley’s motivation is best represented by the truth found in Acts 20:24, “Life is worth nothing unless I use it for doing the work assigned me by the Lord Jesus—the work of telling others the Good News about God's mighty kindness and love.” This is because, as he says, “It is the Word of God and the work of God that changes people’s lives.”

Dr. Stanley’s teachings can be heard weekly at First Baptist Church Atlanta, daily on “In Touch with Dr. Charles Stanley” radio and television broadcasts on more than 2,800 stations around the world, on the Internet at intouch.org, through the In Touch Messenger, and in the monthly, award-winning In Touch magazine.

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Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love—personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
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Remember whose you are and whom you serve. Encourage yourself to remember, and your affection for God will increase tenfold.
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The only possible way to have full understanding of the teachings of Jesus is through the light of the Spirit of God shining inside us. If we have never had the experience of taking our casual, religious shoes off our casual, religious feet—getting rid of all the excessive informality with which we approach God—it is questionable whether we have ever stood in His presence. The people who are flippant and disrespectful in their approach to God are those who have never been introduced to Jesus Christ. Only after the amazing delight and liberty of realizing what Jesus Christ does, comes the impenetrable “darkness” of realizing who He is.
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There are not three levels of spiritual life--worship, waiting, and work...God's idea is that the three should go together as one.
topics: life  
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January 26 Look Again and Consecrate If God so clothe the grass of the field, . . . shall He not much more clothe you? Matthew 6:30 A simple statement of Jesus is always a puzzle to us if we are not simple. How are we going to be simple with the simplicity of Jesus? By receiving His Spirit, recognising and relying on Him, obeying Him as He brings the word of God, and life will become amazingly simple. “Consider,” says Jesus, “how much more your Father Who clothes the grass of the field will clothe you, if you keep your relationship right with Him.” Every time we have gone back in spiritual communion it has been because we have impertinently known better than Jesus Christ. We have allowed the cares of the world to come in, and have forgotten the “much more” of our Heavenly Father. “Behold the fowls of the air”—their one aim is to obey the principle of life that is in them and God looks after them. Jesus says that if you are rightly related to Him and obey this Spirit that is in you, God will look after your “feathers.” “Consider the lilies of the field”—they grow where they are put. Many of us refuse to grow where we are put, consequently we take root nowhere. Jesus says that if we obey the life God has given us, He will look after all the other things. Has Jesus Christ told us a lie? If we are not experiencing the “much more,” it is because we are not obeying the life God has given us, we are taken up with confusing considerations. How much time have we taken up worrying God with questions when we should have been absolutely free to concentrate on His work? Consecration means the continual separating of myself to one particular thing. We cannot consecrate once and for all. Am I continually separating myself to consider God every day of my life?
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Salvation is easy because it cost God so much, but the manifestation of it in my life is difficult. God saves a man and endues him with the Holy Spirit, and then says in effect—“Now work it out, be loyal to Me, whilst the nature of things round about you would make you disloyal.” “I have called you friends.” Stand loyal to your Friend, and remember that His honour is at stake in your bodily life.
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BEWARE OF THE LEAST LIKELY TEMPTATION “Joab had defected to Adonijah, though he had not defected to Absalom.” 1 Kings 2:28     Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11–13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall.     We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials—now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones.     “. . . kept by the power of God . . .”—that is the only safety (1 Peter 1:5).
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Jesus Christ’s honor is at stake in our bodily lives.
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Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?
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February 24 The Delight of Sacrifice I will very gladly spend and be spent for you. 2 Corinthians 12:15 When the Spirit of God has shed abroad the love of God in our hearts, we begin deliberately to identify ourselves with Jesus Christ’s interests in other people, and Jesus Christ is interested in every kind of man there is. We have no right in Christian work to be guided by our affinities; this is one of the biggest tests of our relationship to Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, not fling it away, but deliberately lay my life out for Him and His interests in other people, not for a cause. Paul spent himself for one purpose only—that he might win men to Jesus Christ. Paul attracted to Jesus all the time, never to himself. “I am made all things to all men, that I might by all means save some.” When a man says he must develop a holy life alone with God, he is of no more use to his fellow men: he puts himself on a pedestal, away from the common run of men. Paul became a sacramental personality; wherever he went, Jesus Christ helped Himself to his life. Many of us are after our own ends, and Jesus Christ cannot help Himself to our lives. If we are abandoned to Jesus, we have no ends of our own to serve. Paul said he knew how to be a “door-mat” without resenting it, because the mainspring of his life was devotion to Jesus. We are apt to be devoted not to Jesus Christ but to the things which emancipate us spiritually. That was not Paul’s motive: “I could wish that myself were accursed from Christ for my brethren”—wild, extravagant—is it? When a man is in love it is not an exaggeration to talk in that way, and Paul is in love with Jesus Christ.
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You must maintain continual watchfulness so that nothing arises in your life that would cause you shame. “.
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If my holiness is not drawing towards Him, it is not holiness of the right order, but an influence that will awaken inordinate affection and lead souls away into side-eddies.
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 The Sermon on the Mount indicates that when we are on a mission for Jesus Christ, there is no time to stand up for ourselves. Jesus says, in effect, “Don’t worry about whether or not you are being treated justly.” Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it.
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Remember whose you are and whom you serve.
topics: remember  
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No matter what changes God has performed in you, never rely on them.
topics: dependence  
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Discouragement is disillusioned self-love, and
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Worrying always results in sin.
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...never act on the impulse of that feeling. If you do, you will cause difficult situations to arise which will take years to untangle. Wait for God's timing and He will do it without any heartache or disappointment.
topics: waiting  
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May 1 Insight Not Emotion I have to lead my life in faith, without seeing Him. 2 Corinthians 5:7 (moffatt) For a time we are conscious of God’s attentions, then, when God begins to use us in His enterprises, we take on a pathetic look and talk of the trials and the difficulties, and all the time God is trying to make us do our duty as obscure people. None of us would be obscure spiritually if we could help it. Can we do our duty when God has shut up heaven? Some of us always want to be illuminated saints with golden haloes and the flush of inspiration, and to have the saints of God dealing with us all the time. A gilt-edged saint is no good, he is abnormal, unfit for daily life, and altogether unlike God. We are here as men and women, not as half-fledged angels, to do the work of the world, and to do it with an infinitely greater power to stand the turmoil because we have been born from above (rv mg). If we try to re-introduce the rare moments of inspiration, it is a sign that it is not God we want. We are making a fetish of the moments when God did come and speak, and insisting that He must do it again; whereas what God wants us to do is to walk by faith. How many of us have laid ourselves by, as it were, and said—“I cannot do any more until God appears to me.” He never will, and without any inspiration, without any sudden touch of God, we will have to get up. Then comes the surprise—“Why, He was there all the time, and I never knew it!” Never live for the rare moments, they are surprises. God will give us touches of inspiration when He sees we are not in danger of being led away by them. We must never make our moments of inspiration our standard; our standard is our duty.
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The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle.
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