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Charles Stanley

Charles Stanley

Dr. Charles F. Stanley is the senior pastor of First Baptist Church Atlanta, founder of In Touch Ministries, and a New York Times best-selling author who has written more than fifty books, and has sold more than nine million copies. He demonstrates a keen awareness of people's needs and provides Christ-centered, biblically-based principles for everyday life.

Charles Frazier Stanley was born September 25, 1932, in the small town of Dry Fork, Virginia. The only child of Charley and Rebecca Stanley, Charles came into the world during a time when the entire nation felt the grip of the Great Depression. To make matters worse, just nine months later, his father Charley died at the young age of 29.

However, Charles refused to let the Great Depression or the difficulties of his life define him. Instead, like his father and grandfather before him, he clung to God’s Word and took up the mantle to preach the gospel to whoever would listen.

Dr. Stanley’s motivation is best represented by the truth found in Acts 20:24, “Life is worth nothing unless I use it for doing the work assigned me by the Lord Jesus—the work of telling others the Good News about God's mighty kindness and love.” This is because, as he says, “It is the Word of God and the work of God that changes people’s lives.”

Dr. Stanley’s teachings can be heard weekly at First Baptist Church Atlanta, daily on “In Touch with Dr. Charles Stanley” radio and television broadcasts on more than 2,800 stations around the world, on the Internet at intouch.org, through the In Touch Messenger, and in the monthly, award-winning In Touch magazine.

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Our Lord never dictated to His Father, and we are not here to dictate to God; we are here to submit to His will so that He may work through us what He wants. When we realise this, He will make us broken bread and poured-out wine to feed and nourish others.
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If there is something upon which God has put His pressure, obey in that matter, bring your imagination into captivity to the obedience of Christ with regard to it and everything will become as clear as daylight.
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Some of us get played out in the first ten yards, because God compels us to go where we cannot see the way, and we say—“I will wait till I get nearer the big crisis.” If we do not do the running steadily in the little ways, we shall do nothing in the crisis.
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I have chosen you.” Keep that note of greatness in your creed. It is not that you have got God, but that He has got you.
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God never crushes a man’s will into surrender, He never beseeches him, He waits until the man yields up his will to Him.
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Eternal life is not a gift from God; eternal life is the gift of God.
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Never dull your sense of being your utmost for His highest—your best for His glory.
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The desire that comes into a disciple is not one of doing anything for Jesus, but of being a perfect delight to Him. The
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Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others.
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Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.
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February 14 The Discipline of Heeding What I tell you in darkness, that speak ye in light; and what ye hear in the ear, that preach ye upon the housetops. Matthew 10:27 At times God puts us through the discipline of darkness to teach us to heed Him. Song birds are taught to sing in the dark, and we are put into the shadow of God’s hand until we learn to hear Him. “What I tell you in darkness”—watch where God puts you into darkness, and when you are there, keep your mouth shut. Are you in the dark just now in your circumstances, or in your life with God? Then remain quiet. If you open your mouth in the dark, you will talk in the wrong mood: darkness is the time to listen. Don’t talk to other people about it; don’t read books to find out the reason of the darkness, but listen and heed. If you talk to other people, you cannot hear what God is saying. When you are in the dark, listen, and God will give you a very precious message for someone else when you get into the light. After every time of darkness there comes a mixture of delight and humiliation (if there is delight only, I question whether we have heard God at all), delight in hearing God speak, but chiefly humiliation—“What a long time I was in hearing that! How slow I have been in understanding that! And yet God has been saying it all these days and weeks.” Now He gives you the gift of humiliation which brings the softness of heart that will always listen to God now.
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Never let your common sense become so prominent and forceful that it pushes the Son of God to one side. Common sense is a gift that God gave to our human nature—but common sense is not the gift of His Son. Supernatural sense is the gift of His Son, and we should never put our common sense on the throne.
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He comes where He commands us to leave.
topics: trust  
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Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible.
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Our Lord never lays down the conditions of discipleship as the conditions of salvation.
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God does not hear us because we pray earnestly— He hears us solely on the basis of redemption. God is never impressed by our earnestness.
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Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be—to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair.
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We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.
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It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us.
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Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will only begin to complain and to indulge ourselves in the discontent of self-pity, as if to say, “Why should I be treated like this?
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