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Charles Stanley

Charles Stanley

Dr. Charles F. Stanley is the senior pastor of First Baptist Church Atlanta, founder of In Touch Ministries, and a New York Times best-selling author who has written more than fifty books, and has sold more than nine million copies. He demonstrates a keen awareness of people's needs and provides Christ-centered, biblically-based principles for everyday life.

Charles Frazier Stanley was born September 25, 1932, in the small town of Dry Fork, Virginia. The only child of Charley and Rebecca Stanley, Charles came into the world during a time when the entire nation felt the grip of the Great Depression. To make matters worse, just nine months later, his father Charley died at the young age of 29.

However, Charles refused to let the Great Depression or the difficulties of his life define him. Instead, like his father and grandfather before him, he clung to God’s Word and took up the mantle to preach the gospel to whoever would listen.

Dr. Stanley’s motivation is best represented by the truth found in Acts 20:24, “Life is worth nothing unless I use it for doing the work assigned me by the Lord Jesus—the work of telling others the Good News about God's mighty kindness and love.” This is because, as he says, “It is the Word of God and the work of God that changes people’s lives.”

Dr. Stanley’s teachings can be heard weekly at First Baptist Church Atlanta, daily on “In Touch with Dr. Charles Stanley” radio and television broadcasts on more than 2,800 stations around the world, on the Internet at intouch.org, through the In Touch Messenger, and in the monthly, award-winning In Touch magazine.

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None of us has become perfect (Phil. 3:12). None of us does everything right. None of us is so wise that we always speak the right word or so strong that we always do the right thing. Remembering this keeps us humble.
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If God has positioned us in a certain place, we must leave all the details to Him.
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An idol is anything that you value more—either by your attitude or actions—than God.
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I’ve learned that our background and circumstances may have influenced who we are, but we are responsible for who we become.
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The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be.
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As Christians we are not here for our own purpose at all—we are here for the purpose of God, and the two are not the same.
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Prayer does not equip us for greater works—prayer is the greater work.
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warning which needs to be repeated is that “the cares of this world and the deceitfulness of riches,” and the lust for other things, will choke out the life of God in us (Matthew 13:22).
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If we only give up something to God because we want more back, there is nothing of the Holy Spirit in our abandonment; it is miserable commercial self-interest.
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The Sermon on the Mount is not a set of rules and regulations—it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.
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 It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something.
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Dreaming about a thing in order to do it properly is right; but dreaming about it when we should be doing it is wrong.
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Think of the last thing you prayed about—were you devoted to your desire or to God? Was your determination to get some gift of the Spirit for yourself or to get to God? “For your Father knows the things you have need of before you ask Him” (Matthew 6:8). The reason for asking is so you may get to know God better. “Delight yourself also in the Lord, and He shall give you the desires of your heart” (Psalm 37:4). We should keep praying to get a perfect understanding of God Himself.
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 Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts—He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.
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— Who will transform the body of our humble state into conformity with the body of His glory. When we die, we will immediately be in the presence of Almighty God. As believers, we will no longer remember the struggles and sorrows of this life because our minds and bodies will be absolutely purified in His presence. In fact, everything will be different, because we will stand holy and glorified before the Lord (1 Cor. 13:12; 1 John 3:2). If your body is broken, in pain, or you simply do not like it—hold on. One day, you will have a brand new one if you believe in Him (1 Cor. 15:40–54).
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 When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others.
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 When Jesus drives something home to you through His Word, don’t try to evade it. If you do, you will become a religious impostor. Examine the things you tend simply to shrug your shoulders about, and where you have refused to be obedient, and you will know why you are not growing spiritually. As Jesus said, “First . . . go . . . .” Even at the risk of being thought of as fanatical, you must obey what God tells you.
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Moods never go by praying, moods go by kicking. A mood nearly always has its seat in the physical condition, not in the moral.
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February 3 The Recognised Ban of Relationship We are made as the filth of the world. 1 Corinthians 4:13 These words are not an exaggeration. The reason they are not true of us who call ourselves ministers of the gospel is not that Paul forgot the exact truth in using them, but that we have too many discreet affinities to allow ourselves to be made refuse. “Filling up that which is behind of the afflictions of Christ” is not an evidence of sanctification, but of being “separated unto the gospel.” “Think it not strange concerning the fiery trial which is to try you,” says Peter. If we do think it strange concerning the things we meet with, it is because we are craven-hearted. We have discreet affinities that keep us out of the mire—“I won’t stoop; I won’t bend.” You do not need to, you can be saved by the skin of your teeth if you like; you can refuse to let God count you as one separated unto the gospel. Or you may say—“I do not care if I am treated as the offscouring of the earth as long as the Gospel is proclaimed.” A servant of Jesus Christ is one who is willing to go to martyrdom for the reality of the gospel of God. When a merely moral man or woman comes in contact with baseness and immorality and treachery, the recoil is so desperately offensive to human goodness that the heart shuts up in despair. The marvel of the Redemptive Reality of God is that the worst and the vilest can never get to the bottom of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His son in me.
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Beware of any work for God which enables you to evade concentration on Him. A great many Christian workers worship their work.
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