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D.A. Carson

D.A. Carson


Donald Arthur Carson is a Canadian-born evangelical theologian and professor of New Testament.

Carson served as pastor of Richmond Baptist Church in Richmond, British Columbia from 1970 to 1972. Following his doctoral studies, he served for three years at Northwest Baptist Theological College (Vancouver) and in 1976 was the founding dean of the seminary. In 1978, Carson joined the faculty of Trinity Evangelical Divinity School, where he is currently serving as research professor.

Carson has written or edited 57 books, many of which have been translated into Chinese.
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since the beginning of the world cMen have not heard nor perceived by the ear, Nor has the eye seen any God besides You, Who acts for the one who waits for Him.
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I love the LORD, because He has heard My voice and my supplications. 2Because He has inclined His ear to me, Therefore I will call upon Him as long as I live.
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The Spirit is like God’s engagement ring saying to us, “This promise is only the beginning. You have no idea how much I will bless you. There is a wedding feast coming to you that you wouldn’t believe. But I’ve given you my Spirit so you will believe that it is coming.
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People need to see that God is the all-consuming reality in our lives. Our sincerity and earnestness in worship matter ten times more than the style we use to display our sincerity and earnestness.
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The work of the Holy Spirit is to bring glory to Christ by taking what is his—his teaching, the truth about his death and resurrection—and making it known. The Spirit does not work indiscriminately without the revelation of Christ in view. Arguably, the Holy Spirit’s most important work is to glorify Christ, and he does not do this apart from shining the spotlight on Christ for the elect to see and savor.
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Grab them with passion. Win them with love. Hold them with holiness. Challenge them with truth. Amaze them with God.
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The “all truth” they would receive was not the truth about every bit of knowledge in the universe, from supernovas to DNA. The “truth” refers to the whole truth about everything bound up in Jesus Christ, the way, the truth, and the life. The Spirit will illuminate the things that are to come (John 16:13), not in a predictive sense, but in so far as he will unpack the significance of the events yet to come, namely Jesus’ death, resurrection, and exaltation. The Spirit, speaking for the Father and the Son, will help the apostles remember what Jesus said and understand the true meaning of who Jesus is and what he accomplished (John 14:26).
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foolishness!
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Fueling all of our conflict against Satan is prayer: we are to pray “at all times in the Spirit” for the promotion and success of the gospel (Eph. 6:18). We need to pray, as 1 Thessalonians 5:17 also teaches, “without ceasing.
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But when we believe the gospel, and the Holy Spirit resides in us, we are free to experience the explosive current of holiness that flows from the Godhead into the soul of a believer.
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being ignorant
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God resists the proud, But gives grace to the humble.”a
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is the man who finds wisdom,
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5Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.
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for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.
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If our identity is riding on our differences with other believers, we will tend to major in the study of differences. We may even find ourselves looking for faults in others in order to define ourselves.
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Proverbs 27:19 19As in water face reflects face, So a man’s heart reveals the man.
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We must also exercise trust (fiducia), making our lives consistent with the truth claims we agree with.
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But the biblical understanding of metanoia is far more positive. Instead of merely looking inward and regretting the past, it is looking outward and forward. When Jesus says, “Repent [metanoieo], for the kingdom of heaven has come near” (Matt. 4:17), he is saying, “You must change your hearts—for the kingdom of Heaven has arrived” (Phillips). He is calling us to look ahead to the arrival of the kingdom.
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In Romans 1:1, the apostle Paul tells us that the gospel is “the gospel of God”; it is God’s gospel.* This means the story belongs to God; it is not our story to invent, modify, or embellish. We should also trust in its power. We do not need to add anything to it to make it more powerful.
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