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David Jeremiah

David Jeremiah


Dr. David P. Jeremiah is a conservative evangelical Christian author, evangelist, and currently the senior pastor of Shadow Mountain Community Church, an evangelical megachurch in El Cajon, California, a suburb of San Diego.

Jeremiah holds a Bachelor's degree from Cedarville University (1963), a Master's degree in Theology from Dallas Theological Seminary (1967) He was also granted a Doctor of Divinity degree from Cedarville in 1981.

Jeremiah succeeded former senior pastor, Tim LaHaye, at Shadow Mountain in 1981. Jeremiah's leadership of the church has led to an affiliation with the Southern Baptist Convention.

Jeremiah broadcasts a daily evangelical radio program on stations worldwide through his Turning Point Ministries, which he founded in 1982. The broadcast can also be heard online. He is the author of numerous books on Christian theology topics such as the rapture.

In 1994 and again in 1998, Jeremiah was diagnosed with lymphoma. In 1999, a nodule was surgically removed from his neck and he underwent stem cell transplant therapy.

In 2003, he narrated the Christian slide-show Light of the World.
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We fear God by honoring, reverencing, and cherishing Him. His greatness and majesty reduce us to an overpowering sense of awe that is not focused only on His wrath and judgment but also on His transcendent glory , which is like nothing else we can confront in this world. It leaves us all but speechless.
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Overcomers concentrate on details that go unnoticed by others. They do what needs to be done, even when no one is watching.
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Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand.
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question the ways of the almighty God? To face God is to be humbled. With humility comes wisdom; with wisdom comes the strength to wait upon the Lord.
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Fear drains us, while love empowers us.
topics: christianity , fear , love  
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3. It takes calmness and courage. Notice that Daniel never panicked or overreacted in the face of opposition. Amid life-threatening situations, he remained poised and peaceful. He practiced Psalm 46:10: “Be still, and know that I am God; I will be exalted among the nations.” We can remain calm when we have the deep, supernatural peace of knowing that God is our refuge and strength, a very present help in trouble
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Andrew Murray was suffering from a terribly painful back, the result of an injury he had incurred years before. One morning while he was eating breakfast in his room, his hostess told him of a woman downstairs who was in great trouble, and wanted to know if he had any advice for her. Murray handed her a paper he had been writing on and said, “Give her this advice I’m writing down for myself. It may be that she’ll find it helpful.” This is what was written: In time of trouble, say, “First, He brought me here. It is by His will I am in this strait place; in that I will rest.” Next, “He will keep me here in His love, and give me grace in this trial to behave as His child.” Then say, “He will make the trial a blessing, teaching me lessons He intends me to learn, and working in me the grace He means to bestow.” And last, say, “In His good time He can bring me out again. How and when, He knows.” Therefore, say, “I am here (1) by God’s appointment, (2) in His keeping, (3) under His training, (4) for His time.
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All we have to do is ask and He will give us the wisdom that we need to get through the storm.
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It’s fairly simple. When can we pray? All the time. When should we praise God? Whenever we pray.
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As the conditions of our world worsen, Jesus said we shouldn’t hang our heads in depression or shake our heads in confusion. We should lift up our heads in expectation, for our redemption draws near (Luke 21:28). After
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We equate blessing with a new job, a new house, a banner year for our company, a big bonus at work, a new baby, a clean medical report, or an acceptance into the college of our choice. In our Western mindset—conditioned by the affluence surrounding us—God’s blessings are pleasant and enjoyable. When the opposite happens—suffering, hardship, loss of job, loss of health, financial strain—“blessing” isn’t usually the first word off our lips. As we cope with trials, we wonder if we’re being punished by God. We question if we’ve somehow merited God’s judgment. And we fervently pray that the burdens will be removed. In God’s economy, blessings are radically different than our American perception. This is the second counterintuitive principle we learn from Scripture: persecution means you’re blessed, not cursed.
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Our conduct today is affected by what we know of tomorrow.
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Without the reality of persecution, we trivialize cross-bearing and identify it with any form of discomfort. But the cross is not ordinary human troubles or sorrows. It’s not experiencing disease, poverty, or loss. The cross represents the ultimate sacrifice. To “take up our cross” means a commitment to die, if the Master requires it.
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Before we can pray, ‘Thy Kingdom come,’ we must be willing to pray—‘My kingdom go!
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We want a God who will restore us to peaceful equilibrium, take away our stress, and promise us a blissful afterlife. Most Christians haven’t rejected God; they have just reduced him.
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God has delivered me.” David, the future king, has such faith in the future that he speaks of it in the past tense.
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[Jesus] not only kept Himself from engaging in evil, He also continually acted in ways that honored and glorified god. He not only continually avoided the negative, He always pursued the positive.
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Amid the thousands of shrill voices screaming for our attention, there is but on Voice we need to hear. The voice of the Lord Jesus Christ.
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[Christ] will come again. But we must look to Scripture, not human thought, for our guide to preparing.
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Nebuchadnezzar spoke, saying, “. . . I make a decree that any people, nation, or language which speaks anything amiss against the God of Shadrach, Meshach, and Abed-Nego shall be cut in pieces, and their houses shall be made an ash heap; because there is no other God who can deliver like this.” Then the king promoted Shadrach, Meshach, and Abed-Nego in the province of Babylon.
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