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Donald S. Whitney

Donald S. Whitney

      Don grew up in Osceola, Arkansas, where he came to believe in Jesus Christ as Lord and Savior. He was active in sports throughout high school and college, and worked in the radio station his dad managed.

      After graduating from Arkansas State University, Don planned to finish law school and pursue a career in sportscasting. While at the University of Arkansas School of Law, he sensed God's call to preach the Gospel of Jesus Christ. He then enrolled at Southwestern Baptist Theological Seminary in Fort Worth, Texas, graduating with a Master of Divinity degree in 1979. In 1987, Don completed a Doctor of Ministry degree at Trinity Evangelical Divinity School in Deerfield, Illinois. Currently, he is completing his Doctor of Theology with Specialization in Christian Spirituality at the University of South Africa.

      Prior to his ministry as a seminary professor, Don was pastor of Glenfield Baptist Church in Glen Ellyn, Illinois (a suburb of Chicago), for almost fifteen years. Altogether, he has served local churches in pastoral ministry for twenty-four years. He is the author of several books.

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Regardless of how busy we become with all things Christian, we must remember that the most transforming practice available to us is the disciplined intake of Scripture.
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The reality of human behavior is that most people avoid those activities in which they perceive themselves to be failures.
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Worship empowers serving; serving expresses worship. Godliness requires a disciplined balance between the two.
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Take every word as spoken to yourselves. When the word thunders against sin, think thus: “God means my sins;” when it presseth any duty, “God intends me in this.” Many put off Scripture from themselves, as if it only concerned those who lived in the time when it was written; but if you intend to profit by the word, bring it home to yourselves: a medicine will do no good, unless it be applied.9
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So the Spiritual Disciplines are those personal and interpersonal activities given by God in the Bible as the sufficient means believers in Jesus Christ are to use in the Spirit-filled, gospel-driven pursuit of godliness, that is, closeness to Christ and conformity to Christ.
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Since the object of our worship is the glorious and majestic God of heaven, when worship becomes empty, the problem lies somewhere with the subject (us), not the object (God).
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they are direct commands. This means too little time, too many responsibilities, too many kids, too much work, too little desire, too little experience, and so on are not excuses that exempt us from the expectation to pray.
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No one coasts into Christlikeness. Any progress in godliness requires Spirit-filled effort and purpose.
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Love God, and within the limitations He has sovereignly placed in your life at this time, do what you can.
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WHEN IT COMES TO SPIRITUALITY, YOU DO WHAT' YOU DO BECAUSE you believe what you believe. Regardless of the importance you consciously place upon it, theology drives and determines your spirituality.
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These passages, and many more, show that though believers “have crucified the flesh with its passions and desires” (Gal. 5:24), their conflict with the flesh continues (Gal. 5:17). We are always in danger of being seduced by the desires of the flesh that bubble up from within. Like an undercover spy, sin lurks in the corridors of our hearts and minds, watching for any opportunity to betray us. “There remains in a regenerate man a smoldering cinder of evil, from which desires continually leap forth to allure and spur him to commit sin,” writes Calvin.23 This cinder can burst into flame at any time, in any place. That’s why we need vigilance. As Paul commands, “Do not let sin reign in your mortal body, that you should obey it in its lusts” (Rom. 6:12). Peter agrees: “Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul” (1 Peter 2:11).
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There must be Someone in heaven who knows the truth about me,       in highest heaven, some Attorney who can clear my name — My Champion, my Friend,       while I’m weeping my eyes out before God. I appeal to the One who represents mortals before God       as a neighbor stands up for a neighbor.
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Jerusalem,
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When a foreigner lives with you in your land, don’t take advantage of him. Treat the foreigner the same as a native. Love him like one of your own. Remember that you were once foreigners
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Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples — when they see the love you have for each other.
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Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him — we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the
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Scripture teaches us that God is like this. Paul says that God “is able to do far more abundantly than all that we ask or think” (Eph. 3:20). Commenting on this verse, F. F. Bruce said that God’s “capacity for giving far exceeds [our] capacity for asking.”23
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The beauty of propitiation is that our just and holy God is more satisfied with the obedience and death of Christ than he is grieved and angered by our God-belittling sins.7
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Has your worship or devotional experience lately provided you with ravishing tastes of what A. W. Tozer called the "piercing sweetness" 7 of Christ, only to leave you with a divine discontent that desires more?
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Without absorption of the water of God's Word, there's no quenching our spiritual thirst. Meditation is the means of absorption.
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