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E.M. Bounds

E.M. Bounds

E.M. Bounds (1835 - 1913)

Methodist minister and devotional writer, was born in Shelby County, Missouri. He spent the last 17 years of his life with his family in Washington, Georgia, writing his Spiritual Life Books. His burden was the neglect of prayer in the church and especially by ministers therefore his first book published was power through prayer which was originally published with the title: "The Pastor and Prayer."

Practiced law for three years until he was called to preach the gospel. While serving as chaplain during the Civil War, he was captured and held prisoner in Nashville, Tennessee. After his release, he held several pastorates. His books on prayer have been continual best-sellers for over fifty years. Possibilities of Prayer.


Edward McKendree Bounds was a clergyman of the Methodist Episcopal Church South and author of eleven books, nine of which focused on the subject of prayer.

Although apprenticed as an attorney, Bounds felt called to Christian ministry in his early twenties during the Third Great Awakening. Following a brush arbor revival meeting led by Evangelist Smith Thomas, he closed his law office and moved to Palmyra, Missouri to enroll in the Centenary Seminary. Two years later, in 1859 at the age of 24, he was ordained by his denomination and was named pastor of the nearby Monticello, Missouri Methodist Church.

He became a chaplain in the Confederate States Army (3rd Missouri Infantry CSA) During the First Battle of Franklin, Bounds suffered a severe forehead injury from a Union saber, and he was taken prisoner. On June 28, 1865, Bounds was among Confederate prisoners who were released upon the taking of an oath of loyalty to the United States.

According to people who were constantly with him, in prayer and preaching, for eight years "Not a foolish word did we ever hear him utter. He was one of the most intense eagles of God that ever penetrated the spiritual ether."

      "As breathing is a physical reality to us, so prayer was a reality for Bounds. He took the command, 'Pray without ceasing' (1 Thess. 5:17) almost as literally as nature takes the law that controls our breathing. He did not merely pray well that he might write well about prayer. He prayed because the needs of the world were upon him. He prayed for long years, upon subjects that the easy going Christian rarely gives a thought, and for objects that men of less thought and faith are always ready to call impossible. From his solitary prayer vigils, year by year, there arose teaching equaled to few men in modern Christian history. He wrote transcendently about prayer, because he was himself transcendent in its practice." - Reverend Claude L. Chilton, minister and friend.

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That is the devil’s main business—to materialize, earthlyize religion, to get man to live for bread alone, to make earth bigger than heaven.
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The devil was created good, doubtless very good. His purity, as well as exaltation, were sources of congratulation, wonderment and praise in heaven.
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The devil is a positive character. He wears disguises, but his ends are single and lie in only one direction, double-faced but never double-minded, never undecided, never vague nor feeble in his purposes or ends. No irresolution, nor hesitant depression nor aimless action spring from him. The devil has character if not horns, for character is often harder and sharper than horns. Character is felt. We feel the devil. He orders things, controls things. He is a great manager. He manages bad men, often good men and bad angels. Indirect, sinister, low and worldly, is the devil as a manager.
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No more fatal or deadly symptom can be seen in a church than this transference of its strength from spiritual to material forces, from the Holy Ghost to the world. The power of God in the Church is the measure of its strength and is the estimate which God puts on it, and not the estimate the world puts on it.
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True strength lies in the vital godliness of the people. The aggregate of the personal holiness of the members of each church is the only true measure of strength. Any other test offends God, dishonours Christ, grieves the Holy Spirit, and degrades religion.
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according to the Revised Version, that petition of conflict, peril, warning, and safety is, “Deliver us from the Evil One.” Evil is comparatively harmless, feeble and inert without the presence of its mighty inspirer. Deliverance from the devil is deliverance from the many evils of which he is the source and inspiration.
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Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be the friend of the world maketh himself an enemy of God” (R. V. James 4:4). Nothing is more explicit than this, nothing is more commanding, authoritative and more exacting. “Love not the world.” Nothing is more offensive to God, nothing is more criminal, more abominable, violative of the most sacred relationship of the soul with God. “Adulteresses”—purity gone and shame and illicit intercourse exist. Friendship for the world is Heaven’s greatest crime and God’s greatest enemy. The
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The Gospel is represented as a training school in which to deny worldly desires is one part of its curriculum.
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One of these taking, man-savouring, Satanic devices is to pervert the aims of the Church after this manner of statement and effort, that the main object of the Church to-day is not so much to save individuals out of society, as to save society, not to save souls so much as to save the bodies of men, not to save men out of a community so much as to save men and manhood in the community. The world, not the individual, is the subject of redemption.
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It is on the field of low aims and satisfied results, that the devil wins his chief victories.
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The Bible reveals the devil as a person, not a mere figure, not an influence simply, not a personification only, but a real person.
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The defense of Christ against the Pharisaic charge of violating the Sabbath puts the devil conspicuous in his work of evil; “And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the Sabbath day?
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A spiritual growth, constant and sure spiritual development, is the surest safeguard against Satan’s wiles, assaults and surprises. Constant growth is all eyes and all strength. Satan never finds it asleep, drowsy nor weak. Onward, upward, is the great battle cry. Constant advance is the steel armour in the fight with the devil.
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Satan has all the vantage ground when we do not maintain the aggressive.
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It is not by positive, conspicuous evil that Satan perverts the Church, but by quiet displacement and by unnoticed substitution. The higher is being retired, the spiritual gives place to the social, and the divine is eliminated, because it is made secondary.
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Paul’s marvellous career was simple, not complex. He sums it up in fighting, running, watching, the three elements of continuous advance.
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We need the knowledge of the enemy, his character, presence and power to arouse men to action, for this is vital to victory.
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Fight the devil and overcome him, is John’s process of becoming fathers in spiritual power, rooted, grounded and perfected. Overcoming the devil, is with John the presage of overcoming the world.
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To “overcome the wicked one,” the world, its love and its things must be abjured. There stands at the threshold of many a church door these words, which in spirit belong to the sacred honour of every soul’s true espousal to Christ: “Dost thou renounce the devil and all his works, the vain pomp and glory of the world, with all covetous desires of the same, and the carnal desires of the flesh, so that thou wilt not follow or be led by them?” “I renounce them all,” was the answer solemnly said in the serious hour, and the preacher and the people and our own hearts, if true, said, “Amen.” And Amen let it be now and forever.
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Now the kingdom of power, glory experienced by the Church and Christ is the more endeared and enriched to us by our rescue from the empire of Satan and the world whose domain is the air and will end with the air, whereas ours are in heavenly places. —Thomas Goodwin.
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