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Elisabeth Elliot

Elisabeth Elliot

Elisabeth Elliot (1926 - 2015)

Was born in Brussels, Belgium to a pair of missionaries, Philip and Katherine Howard. However, Elisabeth’s time abroad didn’t last long; her family moved back to the Philadelphia area when she was five months old because her father had accepted a job as the editor of a small newspaper. As Elisabeth grew up, missionaries were regularly visiting the Howard household, having a profound impact on Elisabeth's choice to attend Wheaton College, in order to study classical Greek so that she could work in the missions field as a Bible translator. It was there that Elisabeth met Jim Elliot, who would become her first husband after the two had served independently as mission workers in Ecuador. Tragically, Jim was brutally murdered by the Aucan Indians—the very tribe Jim was trying to save. Instead of returning to the States, Elisabeth continued to commit her life to Christ and lived with the very tribe that had speared her husband to death.

Elisabeth and her daughter, Valerie, moved back to Massachusetts in 1963. She later married a professor named Addison Leitch, who died of cancer in 1973. In 1974, Elisabeth accepted a position as an Adjunct Professor at Gordon-Conwell Theological Seminary. She taught off-and-on for a few years, until she took the Writer in Residence at Gordon College. In 1977, she married again. This time to a man by the name of Lars Gren. Elisabeth is the author of nearly twenty books, including Shadow of the Almighty and Passion and Purity, which both tell the story of Jim and Elisabeth’s lives. Elisabeth toured the nation for the majority of her life, telling all that she had learned in her widely experienced life. She also hosted a daily radio show, Gateway to Joy for thirteen years, until 2001. Now, she and her husband, Lars, live in Beverly, Massachusetts.


Elisabeth Elliot is a Christian author and speaker. Her first husband, Jim Elliot, was killed in 1956 while attempting to make missionary contact with the Auca (now known as Huaorani) of eastern Ecuador.

She later spent two years as a missionary to the tribe members who killed her husband. Returning to the United States after many years in South America, she became widely known as the author of over twenty books and as a speaker in constant demand.

Elliot toured the country, sharing her knowledge and experience, well into her seventies.

      Elisabeth Elliot is a Christian author and speaker. Her first husband, Jim Elliot, was killed in 1956 while attempting to make missionary contact with the Auca (now known as Huaorani) of eastern Ecuador. She later spent two years as a missionary to the tribe members who killed her husband. Returning to the United States after many years in South America, she became widely known as the author of over twenty books and as a speaker in constant demand. Elliot toured the country, sharing her knowledge and experience, well into her seventies.

      Elisabeth Elliot is one of the most influential Christian women of our time. For a half century, her best selling books, timeless teachings and courageous faith have influenced believers and seekers of Jesus Christ throughout the world. She uses her experiences as a daughter, wife, mother, widow, and missionary to bring the message of Christ to countless women and men around the world.

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Señor Jaime,” said little Moquetin, a bright-eyed imp of six, “why is it that your face is always red?” Jim countered, “Why is it that your face is always brown?” “Because it is much prettier that way,” was the unexpected reply.
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If deep in our hearts we suspect that God does not love us and cannot manage our affairs as well as we can, we certainly will not submit to His discipline.
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Nothing has done more damage to the Christian view of life than the hideous notion that those who are truly spiritual have lost all interest in the world and its beauties.
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​A quiet heart is content with what God gives. It is enough. All is grace. Elisabeth Elliot
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Worship is an act, and this takes discipline.
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marriage is a vocation. You are called to it. Accept marriage, then, as a God-given task. Throw yourself into it with joy. Do it heartily, with faith, prayer, and thanksgiving.
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FINALLY, and I think most importantly, marriage is a vocation. It is a task to which you are called. If it is a task, it means you work at it. It is not something which happens. You hear the call, you answer, you accept the task, you enter into it willingly and eagerly, you commit yourself to its disciplines and responsibilities and limitations and privileges and joys. You concentrate on it, giving yourself to it day after day in a lifelong Yes. Having said Yes to the man who asked you to marry him, you go on saying Yes to marriage.
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A woman ought to be honest with a man who shows interest in her.
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If he had loved her he would have pursued her.
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If the yearning went away, what would we have to offer up to the Lord? Aren't they given to us to offer? It is the control of passion, not it's eradication, that is needed.
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There is a popular notion about prayer that assumes that the thing asked for ought to be the object of faith—“Lord, give me this or that,” wherefore “this” and “that” become the realities. No. The Bible states the absolutes that we can be certain of: the character of God, His love, His will that we be conformed to His Son’s likeness, His sovereign control of all the universe. When faith latches on to those realities that we do not see with our eyes, it can never be confounded. If it makes the thing asked for its object, faith itself will dissolve if the Lord’s answer is no, not yet or wait. In thee, O LORD, do I put my trust: let me never be put to confusion (Ps. 71:1, KJV). D
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Господь, Ты в лодке спал под грохот бури. Ты укротил и буйство волн, и ветра вой. Что нам свирепый вал в житейском море, Когда мы в лодке путешествуем с Тобой? Тяжелый миг, что длится бесконечно,- И ты молчишь, а ветер так жесток!- Дай пережить в спокойствии сердечном: Мы не утонем, если с нами Бог!
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Cwe give up all for the love of God? When the surrender of ourselves seems too much to ask, it is first of all because our thoughts about God Himself are paltry. We have not really seen Him, we have hardly tested Him at all and learned how good He is. In our blindness we approach Him with suspicious reserve. We ask how much of our fun He intends to spoil, how much He will demand from us, how high is the price we must pay before He is placated. If we had the least notion of His loving-kindness and tender mercy, His fatherly care for His poor children, His generosity, His beautiful plans for us; if we knew how patiently He waits for our turning to Him, how gently He means to lead us to green pastures and still waters, how carefully He is preparing a place for us, how ceaselessly He is ordering and ordaining and engineering His Master Plan for our good-if we had any inkling of all this, could we be reluctant to let go of our smashed dandelions or whatever we clutch so fiercely in our sweaty little hands? If with courage and joy we pour ourselves out for Him and for others for His sake, it is not possible to lose, in any final sense, anything worth keeping. We will lose ourselves and our selfishness. We will gain everything worth having.
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As we have a high old time this Christmas, may we who know Christ hear the cry of the damned as they hurtle headlong into the Christless night without ever a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of darkness. Beyond the smiling scenes of Bethehem may we see the crushing agony of Golgotha. May God give us a new vision of His will concerning the lost and our responsibility.
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All the Scriptural metaphors about the death of the seed that falls into the ground, about losing one’s life, about becoming the least in the kingdom, about the world’s passing away—all these go on to something unspeakably better and more glorious. Loss and death are only the preludes to gain and life. It was a temptation to foreshorten the promises, to look for some prompt fulfillment of the loss-gain principle….
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He who had known the ceaseless worship of angels came to be a slave to men. Preaching, teaching, healing the sick, and raising the dead were parts of his ministry, of course, and the parts we might consider ourselves willing to do for God if that is what He asked. He could be seen to be God in those. But Jesus also walked miles in dusty heat. He healed, and people forgot to thank Him. He was pressed and harried by mobs of exigent people, got tired and hungry, was "tailed" and watched and pounced upon by suspicious, jealous, self-righteous religious leaders, and in the end was flogged and spat on and stripped and had nails hammered through His hands. He relinquished the right (or the honour) of being publicly treated as equal with God.
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If I am to love the Lord my God with all my mind, there will not be room in it for carnality, for pride, for anxiety, for the love of myself. How can the mind be filled with the love of the Lord and have space left over for things like that?
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Young people sometimes say to me, "I'll just die if the Lord calls me to be a missionary," or words to that effect. "Wonderful!" I say. That's the best possible way to start. You won't be of much use on the mission field unless you 'die' first. The conditions for discipleship begin with 'dying', and if you take the first step, very likely you will find that you have indeed been 'called'.
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A willing acceptance of all that God assigns and a glad surrender of all that I am and have constitute the key to receiving the gift of a quiet heart. Whenever I have balked, the quietness goes. It is restored, and life immeasurably simplified, when I have trusted and obeyed.
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Thanksgiving is a spiritual exercise, necessary to the building of a healthy soul. It takes us out of the stuffiness of ourselves into the fresh breeze and sunlight of the will of God.
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