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Francis Bacon

Francis Bacon


Sir Francis Bacon, 1st Viscount St Alban KC, son of Nicholas Bacon by his second wife Anne (Cooke) Bacon, was an English philosopher, statesman, scientist, lawyer, jurist, and author. He served both as Attorney General and Lord Chancellor of England. Although his political career ended in disgrace, he remained extremely influential through his works, especially as philosophical advocate and practitioner of the scientific revolution. Bacon was knighted in 1603, created Baron Verulam in 1618, and Viscount St Alban in 1621.

There are some scholars who believe that Bacon's vision for a Utopian New World in North America was laid out in his novel The New Atlantis, which depicts a mythical island, Bensalem, in the Pacific Ocean west of Peru. He envisioned a land where there would be greater rights for women, the abolishing of slavery, elimination of debtors' prisons, separation of church and state, and freedom of religious and political expression. Francis Bacon played a leading role in creating the British colonies, especially in Virginia, the Carolinas, and Newfoundland.

Thomas Jefferson considered Francis Bacon to be one of the three greatest men who ever lived, "Bacon, Locke and Newton" were "the three greatest men that have ever lived, without any exception." Francis Bacon's influence can also be seen on a variety of religious and spiritual authors, and on groups that have utilized his writings in their own belief systems.
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For better it is to make a beginning of that which may lead to something, than to engage in a perpetual struggle and pursuit in courses which have no exit.
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said:
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The education of youth belongs to the priests, yet they do not take so much care of instructing them in letters, as in forming their minds and manners aright; they use all possible methods to infuse, very early, into the tender and flexible minds of children, such opinions as are both good in themselves and will be useful to their country, for when deep impressions of these things are made at that age, they follow men through the whole course of their lives, and conduce much to preserve the peace of the government, which suffers by nothing more than by vices that rise out of ill opinions.
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to pursue your own interests is prudent; to pursue the public interest as well is pious; but to pursue your own pleasure by depriving others of theirs is unjust.
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Studies serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgement and execution of business.
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Certainly fame is like a river, that beareth up things light and swoln, and drowns things weighty and solid.
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Where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
topics: friendship  
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MEN fear death, as children fear to go in the dark; and as that natural fear in children, is increased with tales, so is the other.
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Judges ought to remember that their office is to interpret law, and not to make law, or give law.
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... the way to heaven is the same from all places, and he that had no grave had the heavens still over him.
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For it is too extreme and cruel a punishment for theft, and yet not sufficient to restrain men from theft. For simple theft is not so great an offense that it ought to be punished with death. Neither is there any punishment that is so horrible that it can keep men from stealing who have no other craft whereby to get their living.
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a leading humanist scholar and occupied many public offices, including that of Lord Chancellor from 1529 to 1532. More coined the word "utopia", a name he gave to an ideal, imaginary island nation whose political system he described in a book published in 1516. He is chiefly remembered for his principled refusal to accept King Henry VIII's claim to be supreme head of the Church of England, a decision which ended his political career and led to his execution as a traitor. In 1935, four hundred years after his death, More was canonized in the Catholic Church by Pope Pius XI, and was later declared the patron saint of lawyers and statesmen
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En reuniones de gente envidiosa o vanidosa ¿no es, acaso, inútil explicar algo que sucedió en otros tiempos o que ahora mismo pasa en otros lugares?
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For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
topics: science  
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Una sola offesa si deve completamente eliminare per conservare nell'amicizia l'utilità e la fiducia: infatti gli amici spesso si devono ammonire e rimproverare e questo deve essere accettato amichevolmente quando viene fatto con affetto. Ma, non so come, è vero quello che dice il mio amico nell'"Andria": "L'adulazione genera amici, la verità odio". Dannosa è la verità, se da lei nasce l'odio che è il veleno dell'amicizia, ma l'adulazione è molto più dannosa perché, essendo indulgente con gli errori, lascia che l'amico precipiti in rovina; grandissima è la colpa di chi disprezza la verità ed è spinto all'inganno dall'adulazione. [...] Non c'è più da sperare salvezza per chi abbia le orecchie tanto chiuse alla verità da non poter sentire il vero da un amico. [...] Ed è assurdo proprio questo, che quelli che vengono rimproverati non provano quel dispiacere che dovrebbero provare, ma provano proprio quello che non dovrebbero; infatti non si dolgono di aver sbagliato, sopportano di malanimo di essere rimproverati mentre sarebbe stato necessario il contrario, cioé addolorarsi delle colpe e godere della correzione.
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Il sostegno su cui poggia quella fermezza e costanza che cerchiamo nell'amicizia è la fiducia. Niente è stabile di ciò che è infido. Inoltre conviene scegliere un amico sincero, gentile e affine, cioé che sia mosso dai nostri stessi sentimenti. Tutte cose che hanno attinenza con la fiducia. Non può essere fidata, infatti, un'indole ambigua e tortuosa né, di certo, può essere fidato o costante chi non è mosso dai medesimo sentimenti e non è affine per natura. [...] Prima di tutto che non vi sia niente di finto o simulato: è di un animo nobile, infatti, persino odiare apertamente piuttosto che celare il proprio pensiero dietro un falso aspetto.
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It is decreed by a merciful Nature that the human brain cannot think of two things simultaneously, so that if it be steeped in curiosity as to science it has no room for merely personal considerations.
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The creative process is a cocktail of instinct, skill, culture and a highly creative feverishness. It is not like a drug; it is a particular state when everything happens very quickly, a mixture of consciousness and unconsciousness, of fear and pleasure, it's a little like making love, the physical act of love.
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I would address one general admonition to all, that they consider what are the true ends of knowledge, and that they seek it not either for pleasure of the mind, or for contention, or for superiority to others, or for profit, or for fame, or power, or any of these inferior things, but for the benefit and use of life; and that they perfect and govern it in charity. For it was from lust of power that the Angels fell, from lust of knowledge that man fell, but of charity there can be no excess, neither did angel or man come in danger by it.
topics: knowledge  
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إن إنفاقك في الدراسة النظرية وقتاً طويلاً ضرب من الكسل و الخمول، و التحلي بها تصنع و تكلف و محبة في الظهور و استنادك في حكمك دائما على أحكام الدراسة النظرية و قواعدها ضرب من مجون العلماء و مزاجهم
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