Inspirational Quotes by Francis Schaeffer
“This book, a primer on biblical creativity, sought to drum into us the idea that we create out of a worldview and that it is our responsibility to align that point of view with Scripture before we continue on.”
― Francis Schaeffer ,
from Art and the Bible
“Christian art needs to recognize the minor theme, the defeated aspect to even the Christian life. If our Christian art only emphasizes the major theme, then it is not fully Christian but simply romantic art. And let us say with sorrow that for years our Sunday school literature has been romantic in its art and has had very little to do with genuine Christian art.”
― Francis Schaeffer ,
from Art and the Bible
“On the other hand, it is possible for a Christian to so major on the minor theme, emphasizing the lostness of man and the abnormality of the universe, that he is equally unbiblical.”
― Francis Schaeffer ,
from Art and the Bible
“Christian art is by no means always religious art, that is, art which deals with religious themes.”
― Francis Schaeffer ,
from Art and the Bible
“The ironic fact here is that humanism, which began with Man’s being central, eventually had no real meaning for people. On the other hand, if one begins with the Bible’s position that a person is created by God and created in the image of God, there is a basis for that person’s dignity.”
“I have a newspaper picture of one of the girls arrested in Hungary. It is a portrait of a lovely Hungarian girl on trial. Her name was Ilond Troth. She was hanged in July 1957. I keep her picture to remember: “Forget the past and you will lose both eyes.”
“As we said in the first chapter, men have presuppositions and will live more consistently with these presuppositions than even they themselves know. People’s presuppositions rest upon that which they consider to be the truth of what exists. With a whole state consciously resting upon philosophic materialism, there is no base for “communism with a human face,” for which have pleaded some of the reformers in Poland, Czechoslovakia, and other Communist controlled countries (and some Communists in non-Communist controlled countries).”
“In the United States many other practical problems developed as man’s desire to be autonomous from God’s revelation—in the Bible and through Christ—increasingly reached its natural conclusions.”
“the arbitrary judgments of men”
“Any ways in which the system is still working is largely due to the sheer inertia of the continuation of the past principles. But this borrowing cannot go on forever.”
“Those who hold behavioristic concepts are often in positions of influence. For example, they often control education down to the lowest grades.”
“Johann Sebastian Bach (1685–1750) was certainly the zenith of the composers coming out of the Reformation. His music was a direct result of the Reformation culture and the biblical Christianity of the time, which was so much a part of Bach himself. There would have been no Bach had there been no Luther. Bach wrote on his score initials representing such phrases as: “With the help of Jesus”—“To God alone be the glory”—“In the name of Jesus.” It was appropriate that the last thing Bach the Christian wrote was “Before Thy Throne I Now Appear.” Bach consciously related both the form and the words of his music to biblical truth. Out of the biblical context came a rich combination of music and words and a diversity with unity. This rested on the fact that the Bible gives unity to the universal and the particulars, and therefore the particulars have meaning. Expressed musically, there can be endless variety and diversity without chaos. There is variety yet resolution.”
“The history of this train of non-Christian philosophers could be pictured like this: One man would say, "Here is a circle which will give the unified and true knowledge of what reality is :" O. The next man would say, "No!" and cross out the circle: ⦻. Then he would say, "Here is the circle:" O. A third would say, "No!" cross out that circle: ⦻ and say, "Here is the circle:" O. And so on through the centuries. Each one showed that the previous philosophers had failed and then tried to construct his answer, which future thinkers would again show to be inadequate to contain all of the knowledge and all of life. The older philosophers did not find the circle, but they optimistically believed someone would. Then the line of crossed-out circles was broken, and a drastic shift came. It is this shift that causes modern man to be modern man.”
― Francis Schaeffer ,
from How Should We Then Live? The Rise and Decline of Western Thought and Culture
topics: philosophy
“It is not only Christians who can paint with beauty, nor for that matter only Christians who can love or who have creative stirrings. Even though the image is now contorted, people are made in the image of God. This is who people are, whether or not they know or acknowledge it. God is the great Creator, and part of the unique mannishness of man, as made in God’s image, is creativity. Thus, man as man paints, shows creativity in science and engineering and so on. Such activity does not require a special impulse from God, and it does not mean that people are not alienated from God and do not need the work of Christ to return to God. It does mean that man as man, in contrast to non-man, is creative. A person’s world view almost always shows through in his creative output, however, and thus the marks on the things he creates will be different. This is so in all fields—for example, in the art of the Renaissance compared to that of the Reformation, or in the direction man’s creative stirrings in science will assume, and whether and how the stirring will continue. In the case of the Reformation the art showed the good marks of its biblical base.”
“But, as we have seen, nature provides no sufficient base for either morals or law, because nature is both cruel and noncruel.”
“A Jewish-Christian lawyer once wrote to me that, as he considered the serious meaning of the Nuremberg war-crimes trials, “I knew then that no moral law was written on a blade of grass, in a drop of water, or even in the stars. I realized the necessity of the Divine Immutable Law as set forth in the Sacred Torah, consisting of definite commandments, statutes, ordinances and judgments.”
“Modern man is a man of dichotomy. By dichotomy we mean a total separation into two reciprocally exclusive orders, with no unity or relationship between them. The dichotomy here is the total separation between the area of meaning and values, and the area of reason. Reason leading to despair must be kept totally separate from the blind optimism of non-reason. This makes a lower and an upper story, with the lower story of reason leading to pessimism and men trying to find optimism in an upper story devoid of reason. At this point the older rationalistic thinkers (with their optimistic hope of maintaining unity between the world of reason and that of meaning and values) were left behind. This is the mark of modern man.”
“Christian art is the expression of the whole life of the whole person who is a Christian. What a Christian portrays in his art is the totality of life. Art is not to be solely a vehicle for some sort of self-conscious evangelism.”
― Francis Schaeffer ,
from Art and the Bible
“religious themes may be completely non-Christian.”
― Francis Schaeffer ,
from Art and the Bible
“On the other hand, the art of an artist who never paints the head of Christ, never once paints an open tomb, may be magnificent Christian art. For some artists there is a place for religious themes, but an artist does not need to be conscience stricken if he does not paint in this area. Some Christian artists will never use religious themes. This is a freedom the artist has in Christ under the leadership of the Holy Spirit.”
― Francis Schaeffer ,
from Art and the Bible
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Francis August Schaeffer was an American Evangelical Christian theologian, philosopher, and Presbyterian pastor. He is most famous for his writings and his establishment of the L'Abri community in Switzerland. Opposed to theological modernism, Schaeffer promoted a more traditional Protestant faith and a presuppositional approach to Christian apologetics, which he believed would answer the questions of the age. A number of scholars credit Schaeffer's ideas with helping spark the rise of the Christian Right in the United States.
Covenant Theological Seminary has established the Francis A. Schaeffer Institute directed by a former English L'Abri member, Jerram Barrs. The purpose of the school is to train Christians to demonstrate compassionately and defend reasonably what they see as the claims of Christ on all of life.
Schaeffer popularized, in the modern context, a conservative Puritan and Reformed perspective. He is credited with helping spark a return to political activism among Protestant evangelicals and fundamentalists in the late 1970s and early 1980s, especially in relation to the issue of abortion.
Christian Right leaders such as Tim LaHaye have credited Schaeffer for influencing their theological arguments urging political participation by evangelicals. Randall Terry, the founder of Operation Rescue, also acknowledged the influence of Schaeffer.
Francis A. Schaeffer wrote twenty-two books, which cover a range of spiritual issues.
Francis August Schaeffrer was born in Germantown, Pennsylvania, and became a Christian in 1930 at the age of eighteen, and graduated magna cum laude from Hampden-Sydney College, VA in June, 1935. Schaeffer entered Westminster Theological Seminary in 1935 and transferred to the newly formed Faith Theological Seminary in 1937, graduating from there in 1938.
Following graduation, he was by some accounts the first person ordained by the Bible Presbyterian Church and became pastor of the Covenant Presbyterian Church in Grove City, PA. In 1941 he was elected moderator of the Great Lakes Presbytery [BPC] and began serving as associate pastor of the Bible Presbyterian Church in Chester, PA. From 1943 to 1947, he pastored First Bible Presbyterian Church in St. Louis, MO, and served as moderator of the Midwest Presbytery [BPC].
During this time Schaeffer and his wife founded the Children for Christ ministry in St. Louis, which soon became widely adopted by other evangelical churches. In 1947 he traveled throughout Europe as a representative of the Independent Board for Presbyterian Foreign Missions and as the American Secretary for the Foreign Relations Department of the American Council of Christian Churches. In 1948 he moved with his family to Lausanne, Switzerland to begin mission work, and moved the following year to Champery, Switzerland, where he wrote Basic Bible Studies.
In 1953 he returned to the United States on furlough and began an extensive speaking tour. Later that same year, he returned to Switzerland and moved to Huemoz, Switzerland. By 1955 he had resigned from the mission board and began L'Abri Fellowship, which became the primary focus of his life. In 1971 he received the honorary Doctor of Letters degree from Gordon College, Wenham, MA.
In 1981 he reedited and pubished The Complete Works of Francis Schaeffer. The Simon Greenleaf School of Law awarded him an honorary Doctor of Laws degree in 1983, but he was forced to return in critical condition from Switzerland to the Mayo Clinic. Despite the debilitating illness, he was able in 1984 to complete The Great Evangelical Disaster and a seminar tour. On May 15, 1984, he died at his home in Rochester, MN and was buried at Oakwood Cemetary in Rochester.