Inspirational Quotes by Francis Schaeffer
“Assim, o fluxo da história tem extraordinárias implicações para todo aspecto de nossas vidas. Encontro-me no fluxo da história. Conheço minha origem. Minha linhagem é maior que a da Rainha da Inglaterra. Não começa com a Batalha de Hastings. Não começa com a gênese de boas famílias, onde ou quando possam ter vivido. Quando me vejo no fluxo da realidade espaçotemporal, vejo minha origem em Adão e em Deus criando o homem à sua própria imagem.”
“What was the Reformation answer? It said that the root of the trouble sprang from the old and growing Humanism in the Roman Catholic Church, and the incomplete Fall in Aquinas’s theology which set loose an autonomous man. The Reformation accepted the biblical picture of a total Fall. The whole man had been made by God, but now the whole man is fallen, including his intellect and will.”
― Francis Schaeffer ,
from Escape from Reason
“This was true in two areas. First of all there was nothing autonomous in the area of final authority. For the Reformation, final and sufficient knowledge rested in the Bible—that is, Scripture Alone, in contrast to Scripture plus anything else parallel to the Scriptures, whether it be the church or a natural theology. Second, there was no idea of man being autonomous in the area of salvation. In the Roman Catholic position there was a divided work of salvation—Christ died for our salvation, but man had to merit the merit of Christ. Thus there was a humanistic element involved. The Reformers said that there is nothing man can do; no autonomous or humanistic, religious or moral effort of man can help. One is saved only on the basis of the finished work of Christ as he died in space and time in history, and the only way to be saved is to raise the empty hands of faith and, by God’s grace, to accept God’s free gift—Faith Alone.”
― Francis Schaeffer ,
from Escape from Reason
“Evangelical Christians need to notice, at this point, that the Reformation said “Scripture alone” and not “the Revelation of God in Christ alone.” If you do not have the view of the Scriptures that the Reformers had, you really have no content in the word Christ, and this is the modern drift in theology. Modern theology uses the word without content because Christ is cut away from the Scriptures. The Reformation followed the teaching of Christ himself in linking the revelation Christ gave of God to the revelation of the written Scriptures.”
― Francis Schaeffer ,
from Escape from Reason
“It is an important principle to remember, in the contemporary interest in communication and in language study, that the biblical presentation is that, though we do not have exhaustive truth, we have from the Bible what I term “true truth.” In this way we know true truth about God, true truth about man and something truly about nature. Thus on the basis of the Scriptures, while we do not have exhaustive knowledge, we have true and unified knowledge.”
― Francis Schaeffer ,
from Escape from Reason
“The doctrine of the bodily resurrection of the dead is not an old-fashioned thing. It tells us that God loves the whole man and the whole man is important. The biblical teaching, therefore, opposes the Platonic, which makes the soul (the “upper”) very important and leaves the body (the “lower”) with little importance at all. The biblical view also opposes the humanist position where the body and autonomous mind of man become important and grace becomes very unimportant.”
― Francis Schaeffer ,
from Escape from Reason
“And Paul says in Romans 6 that even in the present life we are to have a substantial reality of the redemption of the whole man.”
― Francis Schaeffer ,
from Escape from Reason
“In Aquinas’s view the will of man was fallen, but the intellect was not. From this incomplete view of the biblical Fall flowed all the subsequent difficulties. Man’s intellect became autonomous. In one realm man was now independent, autonomous.”
― Francis Schaeffer ,
from Escape from Reason
“Actually we do everything we can, whether it is in a philosophic sense or a practical sense, to put ourselves at the center of the universe.”
― Francis Schaeffer ,
from True Spirituality
“Nature had to be freed from the Byzantine mentality and returned to a proper biblical emphasis; and it was the biblical mentality which gave birth to modern science.”
― Francis Schaeffer ,
from Escape from Reason
“Often people say to me, “How is it that you seem to be able to communicate with these far-out people? You seem to be able to talk in such a way that they understand what you’re saying, even if they do not accept it.” There may be a number of reasons why this is so, but one is that I try to get them to consider the biblical system and its truth without an appeal to blind authority—that is, as though believing meant believing just because one’s family did or as though the intellect had no part in the matter. This is the way I became a Christian. I had gone to a “liberal” church for many years. I decided that the only answer, on the basis of what I was hearing, was agnosticism or atheism. On the basis of liberal theology I do not think I have ever made a more logical decision in my life. I became an agnostic, and then I began to read the Bible for the first time—in order to place it against some Greek philosophy I was reading. I did this as an act of honesty in so far as I had given up what I thought was Christianity but had never read the Bible through. Over a period of about six months I became a Christian because I was convinced that the full answer which the Bible presented was alone sufficient to the problems I then knew, and sufficient in a very exciting way.”
― Francis Schaeffer ,
from Escape from Reason
“Christ died for a man who had true moral guilt because he had made a real and true choice.”
― Francis Schaeffer ,
from Escape from Reason
“Young people (and older ones) tried the drug trip and then turned to the Eastern religious trip. Both seek truth inside one’s own head and both negate reason.”
“Further, this arbitrary decision is at complete variance with the past Christian consensus. In the pagan Roman Empire, abortion was freely practiced, but Christians took a stand against it. In 314 the Council of Ancyra barred from the taking of the Lord’s Supper for ten years all who procured abortions or made drugs to further abortions. Previously the Synod of Elvira (305–306) had specified excommunication till the deathbed for these offenses.”
“By the ruling of the Supreme Court, the unborn baby is not counted as a person.”
“In our day, quite rightly, there has been a hue and cry against some of our ancestors’ cruel viewing of the black slave as a non-person. This was horrible indeed—an act of hypocrisy as well as cruelty. But now, by an arbitrary absolute brought in on the humanist flow, millions of unborn babies of every color of skin are equally by law declared non-persons. Surely this, too, must be seen as an act of hypocrisy.”
“Law has become a matter of averages, just as the culture’s sexual mores have become only a matter of averages.”
“As we saw in the first chapter, the Greeks found that society—the polis—was not a strong enough final authority to build upon, and it is still not strong enough today.”
“Here is a simple but profound rule: If there are no absolutes by which to judge society, then society is absolute.”
“As I have said in the first chapter, people function on the basis of their world view more consistently than even they themselves may realize. The problem is not outward things. The problem is having, and then acting upon, the right world view—the world view which gives men and women the truth of what is.”
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Francis August Schaeffer was an American Evangelical Christian theologian, philosopher, and Presbyterian pastor. He is most famous for his writings and his establishment of the L'Abri community in Switzerland. Opposed to theological modernism, Schaeffer promoted a more traditional Protestant faith and a presuppositional approach to Christian apologetics, which he believed would answer the questions of the age. A number of scholars credit Schaeffer's ideas with helping spark the rise of the Christian Right in the United States.
Covenant Theological Seminary has established the Francis A. Schaeffer Institute directed by a former English L'Abri member, Jerram Barrs. The purpose of the school is to train Christians to demonstrate compassionately and defend reasonably what they see as the claims of Christ on all of life.
Schaeffer popularized, in the modern context, a conservative Puritan and Reformed perspective. He is credited with helping spark a return to political activism among Protestant evangelicals and fundamentalists in the late 1970s and early 1980s, especially in relation to the issue of abortion.
Christian Right leaders such as Tim LaHaye have credited Schaeffer for influencing their theological arguments urging political participation by evangelicals. Randall Terry, the founder of Operation Rescue, also acknowledged the influence of Schaeffer.
Francis A. Schaeffer wrote twenty-two books, which cover a range of spiritual issues.
Francis August Schaeffrer was born in Germantown, Pennsylvania, and became a Christian in 1930 at the age of eighteen, and graduated magna cum laude from Hampden-Sydney College, VA in June, 1935. Schaeffer entered Westminster Theological Seminary in 1935 and transferred to the newly formed Faith Theological Seminary in 1937, graduating from there in 1938.
Following graduation, he was by some accounts the first person ordained by the Bible Presbyterian Church and became pastor of the Covenant Presbyterian Church in Grove City, PA. In 1941 he was elected moderator of the Great Lakes Presbytery [BPC] and began serving as associate pastor of the Bible Presbyterian Church in Chester, PA. From 1943 to 1947, he pastored First Bible Presbyterian Church in St. Louis, MO, and served as moderator of the Midwest Presbytery [BPC].
During this time Schaeffer and his wife founded the Children for Christ ministry in St. Louis, which soon became widely adopted by other evangelical churches. In 1947 he traveled throughout Europe as a representative of the Independent Board for Presbyterian Foreign Missions and as the American Secretary for the Foreign Relations Department of the American Council of Christian Churches. In 1948 he moved with his family to Lausanne, Switzerland to begin mission work, and moved the following year to Champery, Switzerland, where he wrote Basic Bible Studies.
In 1953 he returned to the United States on furlough and began an extensive speaking tour. Later that same year, he returned to Switzerland and moved to Huemoz, Switzerland. By 1955 he had resigned from the mission board and began L'Abri Fellowship, which became the primary focus of his life. In 1971 he received the honorary Doctor of Letters degree from Gordon College, Wenham, MA.
In 1981 he reedited and pubished The Complete Works of Francis Schaeffer. The Simon Greenleaf School of Law awarded him an honorary Doctor of Laws degree in 1983, but he was forced to return in critical condition from Switzerland to the Mayo Clinic. Despite the debilitating illness, he was able in 1984 to complete The Great Evangelical Disaster and a seminar tour. On May 15, 1984, he died at his home in Rochester, MN and was buried at Oakwood Cemetary in Rochester.